Migration has Stripped Us of Our Manhood: Contradictions of Failed Masculinity Among South Asian Male Migrants in Greece

2020 ◽  
pp. 1097184X2092705
Author(s):  
Reena Kukreja

This article explores the contradictions of the failed masculine stature of South Asian male migrants in Greece. Transnational migration provides low-class rural Indian and Pakistani men an opportunity to socially re-inscribe their adult breadwinner stature. It discusses relational hierarchies of masculinities that shape these men’s encounters with Greek employers, compatriots in Greece, and transnationally located families. Discriminatory state migration and labor regimes intersect with discourses of racism, xenophobia, and Islamophobia to reinforce these racialized men’s sense of failed masculinity. Relative powerlessness to a range of local and co-ethnic men further emasculates them. Consequently, they adopt a series of compensatory strategies that include self-valorizing their masculinity relationally vis-à-vis co-ethnic males and Greek male workers. Strategically repositioning self as indispensable to the Greek nation and accentuating personal sacrifice for families notionally transforms them into mythic heroes. Notwithstanding, precarious migrant status in Greece renders hegemonic masculine stature elusive to them.

2017 ◽  
Vol 9 (2) ◽  
pp. 91-97
Author(s):  
Sara Ghoneim ◽  
Martin Zaiac

A 37-year-old South-Asian male presented to our clinic with a crusty, verrucous-like, scaly plaque of the left ala of the nose. After ruling out infectious and other epidermal bullous diseases, we finalized a diagnosis of localized pemphigus foliaceus, an exceptionally rare disorder with only 15 cases reported in the literature to date. The hyperkeratotic lesions responded favorably to a 3-week regimen of triamcinolone ointment and a onetime intralesional triamcinolone 2.5 mg/mL injection.


Author(s):  
Adam Calverley

This chapter argues that the processes of adopting viable non-offending identities are as important in the desistance of minority ethnic offenders as they are for offenders who are white. However, differences in structural location and cultural expectations and practices mean that the forms of pro-social identity that are accessible and available vary. The author examines the ways Black and dual heritage and South Asian male desisters invest in available discourses of masculinity which are shaped by ethnicity (Gadd and Farrall, 2004) and how this process of identity re-construction provides a means of transitioning from an offender to a non-offender identity. The author then pinpoints the ways that identity is racialised and reviews the effects this has on desistance and the different strategies employed to deal with challenges imposed by racism.


Ethnologies ◽  
2008 ◽  
Vol 30 (1) ◽  
pp. 103-124 ◽  
Author(s):  
Nicola Mooney

Abstract This article discusses the performance of Punjabi folk dances bhangra and giddha in some Canadian contexts. After introducing a notion of Punjabi identity, the article provides a brief description of these dance forms, their agrarian origins and their gendered natures, as well as of the types of events at which these dances are performed among Canadian Punjabis, and specifically, Jat Sikhs. I argue that not only do these dances express and maintain Punjabi identity in diasporic contexts, but that these identities refer to a Jat “rural imaginary” that is actively constructed through dance and music in response to the displacement of urban and transnational migration. This rural imaginary is usurped by bhangra’s increasing Westernization and popularity in the non-Jat South Asian diaspora, thus raising challenges to Jat centrality, meaning, and identity.


2000 ◽  
Vol 34 (1) ◽  
pp. 59-78 ◽  
Author(s):  
Nasra M. Shah

A survey of 800 South Asian males employed in skilled or unskilled jobs in Kuwait showed the channel of migration to be a highly significant factor of migrant success. About 34% moved through friends/relatives and 50% through recruitment agents. Multivariate analyses indicate that those who came through friends/relatives earned a higher salary, found the job to fit their expectation, and were happier than those who came through agents, but more of the former came on an Azad visa which may be illegal. Personal networks are likely to encourage additional future migration and are very difficult to regulate through government initiatives.


2019 ◽  
Vol 73 (2) ◽  
pp. 62-65
Author(s):  
Bilal Qureshi

FQ columnist Bilal Qureshi compares two seemingly similar summer movies: Gurinder Chadha's Blinded by the Light and Danny Boyle's Yesterday, both of which feature music-obsessed South Asian male leads. However, while Boyle's film adopts a race-blind perspective, promoting a vision (or fantasy) of a multiracial Britain of friendships and intimacy, in Blinded by the Light, Chadha pushes her long-standing interest in race and multiculturalism beyond the feel-good sensibilities of her earlier hit, Bend it Like Beckham. Instead, Qureshi argues, Chadha has made a subversively political film, bristling with an urgent plea for empathy, inspired by the blinding xenophobia of Brexit.


Semiotica ◽  
2014 ◽  
Vol 2014 (200) ◽  
Author(s):  
Robbie B. H. Goh

AbstractContemporary transnational migration has given rise to a new ideology and semiotics of the foreign body – one that draws on the cognitive field of the primitive, marked, and abjected body. This foreign body is carefully differentiated from both the sphere of the local/national, and the “expatriate” professional who by virtue of economic and cultural capital is desired and assimilated into the local sphere. An aspiring cosmopolitan and global city-state like Singapore shows this semiotic differentiation to quite a marked degree, in the policies and discourses of barely-tolerated and abjected foreign workers whose racially-marked bodies are highlighted by typologies of violence, disease, sexuality (particularly in aberrant or promiscuous form), and mob assemblies. The semiotics of the foreign body in Singapore is also evident in other racial-cultural fissures elsewhere, including in countries with multicultural reputations such as Australia, and countries like the U.S., U.K. and France that are struggling to cope with large migrant communities of Middle-Eastern and South Asian peoples.


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