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2022 ◽  
Author(s):  
Charlotte Berry

The Margins of Late Medieval London is a powerful study of medieval London’s urban fringe. Seeking to unpack the complexity of urban life in the medieval age, this volume offers a detailed and novel approach to understanding London beyond its institutional structures. Using a combination of experimental digital, quantitative and qualitative methodologies, the volume casts new light on urban life at the level of the neighbourhood and considers the differences in economy, society and sociability which existed in different areas of a vibrant premodern city. It focuses on the dynamism and mobility that shaped city life, integrating the experiences of London’s poor and migrant communities and how they found their place within urban life. It describes how people found themselves marginalized in the city, and the strategies they would employ to mitigate that precarious position.


2022 ◽  
Vol 7 (1) ◽  
pp. 316-334
Author(s):  
Ireena Nasiha Ibnu

Background and Purpose: Commensality is an act of eating together among migrant communities as a means of passing down the culture and ethnic identity. There is very limited discussion on commensality that pays attention to food sharing and eating that extends beyond the traditional forms of social relationships, identity, and space among the Malay community abroad. Thus, this article aims to explore the connections of social relationships through food, space and identity amongst female Malay students in the United Kingdom.   Methodology: This research is based on one-year ethnographic fieldwork amongst female Malaysian Muslim students in Manchester and Cardiff.  Thirty in-depth interviews were conducted with both undergraduate and postgraduate students from sciences and social sciences courses. Besides, in-depth interviews, participant observation, conversation and fieldnotes methods were deployed as supplementary for data collection.   Findings: This paper argues that cooking and eating together in a private space is a way for them to maintain social relationships and overcome stress in their studies, and fulfil their desire to create harmony and trust at home. Besides, places such as the kitchen, play an essential space in building the Malay identity and social relationships between female Malay students’ communities in the host country.   Contributions: This study has contributed to an understanding of the meaning of friendship, identity, space, and the discussion on the anthropology of food from international students’ perspectives and migration studies.   Keywords: Food and identity, commensality, Malay students, friendship, international students.   Cite as: Ibnu, I. N. (2022). The taste of home: The construction of social relationships through commensality amongst female Malay students in the United Kingdom. Journal of Nusantara Studies, 7(1), 316-334. http://dx.doi.org/10.24200/jonus.vol7iss1pp316-334


2022 ◽  
pp. 136346152110673
Author(s):  
E. Peñuela-O’Brien ◽  
M. W. Wan ◽  
D. Edge ◽  
K. Berry

Migrants living in Europe constitute over half of the world's international migrants and are at higher risk of poor mental health than non-migrants, yet also face more barriers in accessing and engaging with services. Furthermore, the quality of care received is shaped by the experiences and attitudes of health professionals. The aim of this review was to identify professionals’ attitudes towards migrants receiving mental healthcare and their perceptions of barriers and facilitators to service provision. Four electronic databases were searched, and 23 studies met the inclusion criteria. Using thematic synthesis, we identified three themes: 1) the management of multifaceted and complex challenges associated with the migrant status; 2) professionals’ emotional responses to working with migrants; and 3) delivering care in the context of cultural difference. Professionals employed multiple strategies to overcome challenges in providing care yet attitudes towards this patient group were polarized. Professionals described mental health issues as being inseparable from material and social disadvantage, highlighting a need for effective collaboration between health services and voluntary organizations, and partnerships with migrant communities. Specialist supervision, reflective practice, increased training for professionals, and the adoption of a person-centered approach are also needed to overcome the current challenges in meeting migrants’ needs. The challenges experienced by health professionals in attempting to meet migrant needs reflect frustrations in being part of a system with insufficient resources and without universal access to care that effectively stigmatizes the migrant status.


Author(s):  
Naila Anisa ◽  
Oryza Lhara Sari ◽  
Andika Ade Indra Saputra ◽  
Rosa Gallica ◽  
Dwigida Aprilla

<p><em>Abstract</em></p><p>Housing demand continues to increase along with the increase in economic activity and the number of residents in the city of Balikpapan according to the 2017 Central Statistics Agency as many as 636,012 people to 645,727 people. The increase in housing demand is driven by the community's perspective that home ownership must be met while housing availability is limited. Based on the Balikpapan City Government in the 2012 Regional Spatial Plan, the plan to develop a spatial pattern of cultivation areas is more directed towards the north and east parts of the city so that population growth and development are not concentrated in the city center. This is a challenge for housing providers to meet the needs of long-lived communities and migrant communities by building housing located in the East of Balikpapan City as a place to live. The increase in land prices is so high in Balikpapan due to the movement of the capital from Jakarta to East Kalimantan, making housing prices also higher. The limited land owned by the housing developer must be utilized as well as possible for the construction of housing units, construction of facilities, and the existence of green space in the housing according to government regulations related to Balikpapan City RTRW. Land owned by housing developers that vary in shape is extremely limited with the type of house being built also varies and the price of the unit offered is different for each unit. For this reason, the developer must be able to optimize the production of the type of house that will be built based on government regulations and the National Spatial Plan, optimizing the land to get the optimum profit. This optimization uses the assistive application of QM for Windows and obtained 98 units for type 40/120 and type 45/120 for 102 units with optimum profit yielding Rp 104,292,098,201 for the BEP method.</p><p> </p><p><strong><em>Keywords:</em></strong><em> </em><em>Optimization</em><em>;</em><em> QM For Windows</em><em>;</em><em> Unit.</em></p>


2021 ◽  
Author(s):  
JOSEPH LORETO PHUC NGUYEN

This social history examines the transformation of collective identity of Northern Catholics who migrated to the South in 1954 and escaped Vietnam after 1975. In this paper, I make the argument that due to the overwhelming number of Northern Catholic migrants and their tight-knit communities, key features such as the devotion to the Vietnamese martyrs and Our Lady of La Vang had come to define the Northern Catholic migrant experience and identity in 1954. After 1975, as many of these Northern Catholic migrants would rebuild their communities overseas, these close relationships between Northern Catholic migrant communities and institutions allowed for these features to become mainstays of a Vietnamese Catholic refugee identity as victims of communism.


Author(s):  
Anastasiia Kuznietsova

This article studies the gender difference in language use and language attitudes of Ukrainian communities in Germany in online social media. Since 2014, the conflict in the East of Ukraine has led to a remarkably intense flow of Ukrainian migrants to Western Europe giving rise to longstanding issues of identity formation, language use, and attitudes both within Ukraine and inside Ukrainian diaspora communities. This article will examine the Ukrainian diaspora in Germany on the subject of language ideologies, language use, and attitudes by analyzing its linguistic online activity. To do so, our analysis will draw on a range of interdisciplinary methodologies, including studies of linguistic identity positioning, gender in migration, imagined migrant communities, and studies of discursive constructions of nationhood, which explore language indexing in relation to national identity.


Hikma ◽  
2021 ◽  
Vol 20 (2) ◽  
pp. 399-427
Author(s):  
Elena Ruiz-Cortés

Digitally mediated communication in the public sector has changed how citizens and authorities communicate. Within this digital context, it has been identified that language problems may be an underlying cause of social exclusion for migrant groups (see Khorshed and Imran, 2015, p. 347), which seems to indicate that the lack of language proficiency in the host country’s language may give rise to new forms of digital divides in migratory contexts. Bearing this in mind, here we contend that, for migrants with language barriers, access to key digital services within the public sector can happen through translation provision, which may be used as a tool to digitally empower them. Thus, based on this logic, in this paper the digital empowerment (Mäkinen, 2006) of migrant communities is explored assessing to what extent the implementation of translation policy empowers migrants’ digital communication with the host country’ authorities within the public services. To this end, we will focus on a case study, the translation policy implemented in the case of the digital communication between the Spanish ministry for Migration and migrants in the case of two immigration procedures, which will be investigated from a descriptive stance using the methodological concept of domain. Our initial findings suggest that the translation policy implemented by this Spanish ministry results in diametrically opposed levels of migrants’ digital empowerment in our case study. Thus, arguably, even if translation policy could be used as a tool to digitally empower all migrants in our case study, it seems to be used as a tool to empower only some of them; the most powerful group of migrants


2021 ◽  
Author(s):  
◽  
Anne Isaac

<p>For decades, New Zealand historians and architects have sought answers to the question: What is New Zealand architecture? New Zealand longs for a place in the architectural world, seeking the significance of our buildings in the wider realm of world architecture. In 2016, in a presentation based on his book Worship: a history of New Zealand church design, Bill McKay suggested that perhaps, “our most interesting architecture lies in the intersections of our cultures”.  An opportunity is offered by the current shifts of New Zealand society where the impact of immigration on society is one of the most pressing issues that currently needs addressing. This thesis endeavours to explore the specific relationship between the heritage and culture of the existing Assyrian community and its context of Wellington, with reference to McKay’s suggestion that our most interesting architecture is birthed from the intersection of different cultures.  Socially speaking, sense of identity and place attachment play a vital role in the integration of migrant communities into their new home country. Recalling and employing elements of not only tangible Assyrian heritage, but also the intangible qualities found in traditional Assyrian architecture, has the potential to create the connection and enhance the sense of identity which allows for the feeling of belonging in migrants in their host society. This thesis focuses on the space of worship.   This project of an Assyrian Orthodox church building in New Zealand might reflect the life of the migrants who occupy it. Is it a replica of the traditional building in its original context, unchanged and uninfluenced by the shift to a new place? Or is it influenced and integrated; a building which can identify with the soil it stands on? Furthermore, if one considers that architecture reflects society, it is hoped that this design led research will participate in the discussion about New Zealand architecture’s unique identity and emerging new societal makeup.  This design led research discovers that creating a sense of belonging relies on both keeping aspects of the traditional and gaining influence from its new context. As focus shifts from the design of the building at a large scale to details and objects at a small scale, it becomes more important to reflect and retain the traditional qualities of the architecture. At a large scale, the building may be influenced by its context so as to be integrated into its new place, as if it belongs within its new urban fabric. As we move into the smaller scale in design, we draw closer to the body. It is these elements of the design which an occupant experiences more intimately, and through sensory experience and triggering memories of home, can help to create a feeling of belonging. The main findings of this research express the close relationship between architectural scales of intervention and the effects of individual and collective memory.</p>


2021 ◽  
Author(s):  
◽  
Anne Isaac

<p>For decades, New Zealand historians and architects have sought answers to the question: What is New Zealand architecture? New Zealand longs for a place in the architectural world, seeking the significance of our buildings in the wider realm of world architecture. In 2016, in a presentation based on his book Worship: a history of New Zealand church design, Bill McKay suggested that perhaps, “our most interesting architecture lies in the intersections of our cultures”.  An opportunity is offered by the current shifts of New Zealand society where the impact of immigration on society is one of the most pressing issues that currently needs addressing. This thesis endeavours to explore the specific relationship between the heritage and culture of the existing Assyrian community and its context of Wellington, with reference to McKay’s suggestion that our most interesting architecture is birthed from the intersection of different cultures.  Socially speaking, sense of identity and place attachment play a vital role in the integration of migrant communities into their new home country. Recalling and employing elements of not only tangible Assyrian heritage, but also the intangible qualities found in traditional Assyrian architecture, has the potential to create the connection and enhance the sense of identity which allows for the feeling of belonging in migrants in their host society. This thesis focuses on the space of worship.   This project of an Assyrian Orthodox church building in New Zealand might reflect the life of the migrants who occupy it. Is it a replica of the traditional building in its original context, unchanged and uninfluenced by the shift to a new place? Or is it influenced and integrated; a building which can identify with the soil it stands on? Furthermore, if one considers that architecture reflects society, it is hoped that this design led research will participate in the discussion about New Zealand architecture’s unique identity and emerging new societal makeup.  This design led research discovers that creating a sense of belonging relies on both keeping aspects of the traditional and gaining influence from its new context. As focus shifts from the design of the building at a large scale to details and objects at a small scale, it becomes more important to reflect and retain the traditional qualities of the architecture. At a large scale, the building may be influenced by its context so as to be integrated into its new place, as if it belongs within its new urban fabric. As we move into the smaller scale in design, we draw closer to the body. It is these elements of the design which an occupant experiences more intimately, and through sensory experience and triggering memories of home, can help to create a feeling of belonging. The main findings of this research express the close relationship between architectural scales of intervention and the effects of individual and collective memory.</p>


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