Intertestualità dantesche: Un’allusione a Ennio?

2021 ◽  
Vol 112 (1) ◽  
pp. 85-96
Author(s):  
Francesco Marco Aresu

Abstract This article hypothesizes an intertextual relationship between the literary transfiguration of Occitan troubadour Bertran de Born in Inferno 28 and a fragment of Latin poetry preserved by late antique scholars (and disputedly attributed to Roman poet Ennius). The evidence presented in support of this hypothesis include lexical, prosodical, and rhetorical elements. The hypothesis is also examined with reference to the material and textual transmission of the fragment.

Ramus ◽  
2018 ◽  
Vol 47 (2) ◽  
pp. 216-238 ◽  
Author(s):  
Fran Middleton

There is increasing interest in what might be thought ‘special’ about late antique poetry. Two volumes of recent years have focused on Latin poetry of this time, Classics Renewed: Reception and Innovation in the Latin Poetry of Late Antiquity edited by Scott McGill and Joseph Pucci (2016) as well as The Poetics of Late Latin Literature edited by Jaś Elsner and Jesús Hernández Lobato (2017), while it has become increasingly acceptable to remark on late antiquity as a cultural period in its own right, rather than a point of transition between high antiquity and the middle ages. Greek poetry of late antiquity has yet to receive the level of attention offered to Latin literature of this time, and so it is to help answer the question of what may be thought special about late antique Greek poetry that I here discuss the poetics of later Greek ecphrasis.


2018 ◽  
Vol 68 (1) ◽  
pp. 128-142 ◽  
Author(s):  
Ian Goh

The best-known fact about the interaction of the Republican Roman poet Gaius Lucilius (c.180–103/102b.c.e.), the inventor of the genre of Roman verse satire, with the doctrine of Scepticism is probably a statement of Cicero: that Clitomachus the Academician dedicated a treatise to the poet (Cic.Luc. 102). Diogenes Laertius makes much of that writer's, Clitomachus’, industry (τὸ φιλόπονον, 4.67), with the comment: ‘to such lengths did his diligence (ἐπιμελείας) go that he composed more than four hundred treatises’. This phraseology surely reminds those interested in Lucilius’ influence on later Latin poetry of Horace's disparaging comment,in hora saepe ducentos, | ut magnum, uersus dictabat(‘as a bravura display, he would often dictate two hundred verses in an hour’,Sat.1.4.9–10); moreover, Horace shortly afterwards calls his predecessorgarrulus atque piger scribendi ferre laborem(‘talkative and too lazy to bear the work of writing’, 1.4.12). Yet, a sceptical view of Horace's critique might have to think of Lucilius as hard-working, like his putative friend the Academic philosopher, Clitomachus.


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