Narcissus and Pygmalion

That nature imitates art is not a paradox distilled from Oscar Wilde’s pen, but the bold formulation of a Roman poet, Ovid (43 BCE–17 CE), which marks a radical turning point in ancient aesthetics, founded on the principle of mimesis. By enhancing phantasia, the artist’s creative imagination, Ovid opens up unexplored perspectives for future European literature and art. Through Narcissus and Pygmalion, figures of illusion and desire, who are the protagonists of two major episodes of the Metamorphoses, this book sheds light on some crucial junctions in the history of reception and aesthetics. With its combination of sophisticated by combining literary critical thinking and patient argument applied to the poetics of self-reflexivity and, in particular, to the fundamental interface between the verbal and the visual in the Metamorphoses, it has mainly contributed to the poet’s critical fortunes in this new aetas Ovidiana we have been living in the past few decades. A substantive introduction to this edition positions the book anew in the forefront of current discussions of Ovidian aesthetics and intermediality, in the wake of the postmodern culture of the simulacrum.

Recurring Lexis and Reader-Reception in Horace’s Odes: The Formation of a Lyric Opus

<p>This study investigates perceived patterns of lexical recurrence in consecutive or closely proximate poems in Books 1-3 of the Odes of the Roman poet Horace and considers the significance these may have for the structure and organization of this work and its interpretive reception by readers. An initial discussion and demonstration of the types of lexical recurrence observed and their frequency prompts the question of the extent to which these recurrent lexical usages are intentional on the part of the author and hence whether they were factors in determining the order in which the poems of each book are arranged. This question is investigated firstly through statistical analysis, which shows that there is no statistically significant greater clustering effect apparent in the lexical patterns observed than had the odes been arranged in random order. Nevertheless, given than certain recurrences between closely adjacent poems do stand out because of the identity or close similarity of their grammatical or morphological forms and/or metrical location, and that this phenomenon has been perceived by other commentators, the significance that might be attributed to these as poetic effects falls within the domain of reader-reception theory. A summary review of the principal tenets of this theory as developed especially by Ingarden, Gadamer, Jauss and Iser is undertaken in order to derive a sound theoretical method by which the recurrence patterns may be analysed and coherent meaning may be constructed from them. This method is then applied to analysis of a prominent cluster of lexical recurrences over the final five poems of Odes 1 (1.34-1.38). The question of how far such meaning may have corresponded to the intentions of the author Horace is then addressed. A distinction is made, following Bakhtin, between the “primary”, historical author who composed the work and the “secondary” authorial consciousness who engages the reader through the text. While intentions of the former are ultimately unknowable, the secondary author “Horace” does declare intentions for his work through his texts which the reader may then reconstruct. The thesis posits that the poetic ambition of Horace within this textual horizon was first to acquire an erudite and discerning audience capable of accepting him and appreciating his artistry, and then to develop a distinctive generic vehicle by which to engage this audience in dialogue about matters of importance in the Roman social, political and cultural worlds. The development of an audience is a major theme of his Satires Book 1, while the book of Epodes is the framework for his attempt to adapt the iambic metre of Archilochus to his dialogic purpose. The analysis shows that this latter project proved unfruitful because of the indelible association of iambic with invective. The concluding chapter shows that it was the adoption of archaic Greek lyric metres other than iambic that finally provided Horace with the poetic vehicle he sought to write verse that both adhered to the Callimachean aesthetic of brevity and technical perfection and allowed engagement with serious as well as frivolous themes. It examines the manner by which the three Books of Odes, read sequentially as a single opus, firstly familiarize their readers with these archaic metres and the range of lyric themes they can encompass before leading them to an acceptance that lyric can also address important public issues, notably in the “Roman Odes” of Book 3. The perception of the patterns of lexical recurrence throughout the three books is a significant factor in promoting this dialogic engagement of the reader with the text.</p>

Recurring Lexis and Reader-Reception in Horace’s Odes: The Formation of a Lyric Opus

<p>This study investigates perceived patterns of lexical recurrence in consecutive or closely proximate poems in Books 1-3 of the Odes of the Roman poet Horace and considers the significance these may have for the structure and organization of this work and its interpretive reception by readers. An initial discussion and demonstration of the types of lexical recurrence observed and their frequency prompts the question of the extent to which these recurrent lexical usages are intentional on the part of the author and hence whether they were factors in determining the order in which the poems of each book are arranged. This question is investigated firstly through statistical analysis, which shows that there is no statistically significant greater clustering effect apparent in the lexical patterns observed than had the odes been arranged in random order. Nevertheless, given than certain recurrences between closely adjacent poems do stand out because of the identity or close similarity of their grammatical or morphological forms and/or metrical location, and that this phenomenon has been perceived by other commentators, the significance that might be attributed to these as poetic effects falls within the domain of reader-reception theory. A summary review of the principal tenets of this theory as developed especially by Ingarden, Gadamer, Jauss and Iser is undertaken in order to derive a sound theoretical method by which the recurrence patterns may be analysed and coherent meaning may be constructed from them. This method is then applied to analysis of a prominent cluster of lexical recurrences over the final five poems of Odes 1 (1.34-1.38). The question of how far such meaning may have corresponded to the intentions of the author Horace is then addressed. A distinction is made, following Bakhtin, between the “primary”, historical author who composed the work and the “secondary” authorial consciousness who engages the reader through the text. While intentions of the former are ultimately unknowable, the secondary author “Horace” does declare intentions for his work through his texts which the reader may then reconstruct. The thesis posits that the poetic ambition of Horace within this textual horizon was first to acquire an erudite and discerning audience capable of accepting him and appreciating his artistry, and then to develop a distinctive generic vehicle by which to engage this audience in dialogue about matters of importance in the Roman social, political and cultural worlds. The development of an audience is a major theme of his Satires Book 1, while the book of Epodes is the framework for his attempt to adapt the iambic metre of Archilochus to his dialogic purpose. The analysis shows that this latter project proved unfruitful because of the indelible association of iambic with invective. The concluding chapter shows that it was the adoption of archaic Greek lyric metres other than iambic that finally provided Horace with the poetic vehicle he sought to write verse that both adhered to the Callimachean aesthetic of brevity and technical perfection and allowed engagement with serious as well as frivolous themes. It examines the manner by which the three Books of Odes, read sequentially as a single opus, firstly familiarize their readers with these archaic metres and the range of lyric themes they can encompass before leading them to an acceptance that lyric can also address important public issues, notably in the “Roman Odes” of Book 3. The perception of the patterns of lexical recurrence throughout the three books is a significant factor in promoting this dialogic engagement of the reader with the text.</p>

Horace's Programmatic Priamel

Horace's MAECENAS ATAVIS (Hor., Carm. 1.1) is shown to enumerate nine allusive icons whose attributes evoke signature elements in the works and biographical traditions of the nine canonical Greek lyric poets. In his first ode the Roman poet thus announces the commencement of a lyric programme synthesising the distinctive styles and subjects of his illustrious predecessors. In so doing, Horace figuratively and literally inserts himself among these nine ‘lyric bards’ in ironic fulfilment of his own request for canonisation, with which the poem concludes. His programmatic priamel therefore harmonises archaic subject-matter and Hellenistic method in a manner which sets the tone for the entire project to follow.

Intertestualità dantesche: Un’allusione a Ennio?

This article hypothesizes an intertextual relationship between the literary transfiguration of Occitan troubadour Bertran de Born in Inferno 28 and a fragment of Latin poetry preserved by late antique scholars (and disputedly attributed to Roman poet Ennius). The evidence presented in support of this hypothesis include lexical, prosodical, and rhetorical elements. The hypothesis is also examined with reference to the material and textual transmission of the fragment.

Poets and Lawmakers

This chapter argues that Ovid’s didactic elegy (Ars amatoria) should be studied in the tradition of the genre’s founding father, Hesiod. The relationship between law and didacticism is encoded already in Hesiod’s Works and Days and continues thereafter in Greek elegy (Theognis and Solon). Ovid is part of this tradition. The courtroom setting, to which Ovid has repeated recourse, reproduces the trial setting of the Works and Days. Not unlike Hesiod, Ovid aims at an out-of-court settlement in contrast with the litigiousness of corrupt lords. Hesiod and Solon cast themselves as champions of justice in a world dominated by unjust rulers. Subtly but clearly, this is how Ovid envisages the relationship between his poetry and the laws of Augustus. The Roman poet aligns himself with the old and authoritative voices of legendary bards and lawgivers in competition with powerful leaders who attempt to control the juridical order.

La epístola Eloisa to Abelard de Alexander Pope y sus traducciones e imitaciones en Francia en el siglo XVIII

This paper examines the «birth» of works in the tradition of the Heroides in France in the 18th century, originating with the various translations that the epistle Eloisa to Abelard (1717), by Alexander Pope, spawned. The English poet, following in the footsteps of the Roman poet Ovid, would compose a 366-line poem based on the story of the star-crossed lovers Abelard and Eloisa. A poet much admired and imitated in France, his epistle would circulate extensively amongst writers in the country, being imitated and translated both in verse and prose. The author who would contribute to the expansion and development of the poetic subgenre of works following the legacy of the Heroides in France would be CharlesPierre Colardeau, with his Lettre d'Héloïse à Abailard, a free translation of M. Pope, a work published in 1758. His translation would make popular a new kind of «lettre en vers», «épître héroïque» or «élégie», as these poems were termed, which featured expressions of passions and sincere feelings by their characters, who wrote in the first person, moving readers.

An Odd Latin Word and the Date ofanon.155 FGE

This note argues, against a recent article published in this journal, that the traditional Hellenistic dates of anon. 155 FGE, an experimental anonymous epigram composed of eccentric compounds, and accordingly of Hegesander of Delphi, who is Athenaeus’ source for this epigram, are correct, since an allusion to this poem is found in the early Roman poet Laevius. Anon. 155 FGE is an attack not on Cynics, but philosophers in general.

“Not the Lover’s Choice, but the Poet’s”: Classical Receptions in Portrait of a Lady on Fire

Céline Sciamma’s film Portrait of a Lady on Fire (Portrait de la jeune fille en feu, 2019) tells its 18th-century story of love and loss in part by retelling an ancient story, the myth of the poet Orpheus and his beloved Eurydice, as related by the Roman poet Ovid in his epic Metamorphoses (c. 8 CE). The myth’s most iconic moment, when Orpheus turns around to look at Eurydice and therefore loses her to Hades, occupies a central position in the film’s plot and underlies its running theme of ‘looking at’ as ‘looking back.’ By changing certain aspects of the myth – replacing poetry or singing with painting, making both main characters women, and having them alternate between the two main mythic roles – Portrait does not so much update the ancient story as debate its meanings. What does it mean to lose someone beloved but gain their image? How is every loss a kind of death, and in its train, the life that remains a kind of afterlife? Most generally, what are the links among lived experience, memory, and art? By raising these questions via the ancient myth, Portrait meditates on the effect of making, as Orpheus did, “not the lover’s choice, but the poet’s.”

Codex

The codex occupies an iconic role in Western culture. Usually narrowly applied to the folded book form of the age of print, it owes its origins and development to pre-print manuscript culture. As early as the 1st century ce, the Roman poet Martial was recommending that his readers buy the new codex form. But then, as now, publishers were slow to retool, and the ancient scroll technology continued until the 4th century, when the codex, initially the preserve of the underclasses (notably the early Christians, who valued it for its portability and cross-referencing suitability), achieved popularity as the focus of Christianity, a religion of the book. Wax tablets—the less formal medium of the day—continued in use for drafting of text and image and for informal purposes into the early 20th century. From the 5th century onward the use of decoration and paratextual features such as punctuation served to help navigate and articulate the text and images, illustrated the narrative, or explored the multivalent meaning of text through image. Both men and women, religious and secular, wealthy or poor, figured in the production of medieval books, as authors, makers, and users. Documentary evidence and that detected within the books themselves gives a picture of the ways in which literary works were composed, captured in writing, published, disseminated, and accessed. Each manuscript is unique, but together they provide a portal into a thousand years of thought.