Chapter 3. The “Pagan” Prehistory of Genesis 22:1–14: The Iconographic Background of the Redemption of a Human Sacrifice

Author(s):  
Thomas Staubli
Keyword(s):  
2020 ◽  
Vol 2 (3) ◽  
pp. 8-28
Author(s):  
Susan Milbrath

Analysis of the iconography in a directional almanac on Codex Borgia pages 49–52 invites comparison with almanacs in a related set of divinatory manuscripts known as the Borgia Group, but one aspect of the Codex Borgia almanac remains unique. It records real-time dates employing the central Mexican system of year dates that help identify the images as year-end rituals. These fifteenth-century dates correlate with the last twenty-day “month” in the year, known as Izcalli in the Valley of Mexico and neighboring Tlaxcala. Izcalli rituals in February involved drilling a new fire, the erection of sacred trees, and animal sacrifice, all of which appear on Borgia 49–52. During Izcalli, human sacrifice was performed only every fourth year, a pattern like that seen in the Codex Borgia and the Codex Cospi, where death imagery and decapitated humans appear prominently on the fourth year-bearer page, associated with the southern direction. Borgia Group codices also depict trees and birds representing the four cardinal directions. These are most prominent on Codex Fejérváry-Mayer page 1 in a cosmogram representing two different calendar formats, like those seen in the Borgia almanac. The 5 × 52-day format was used to measure the solar year and Venus cycle, and a second set of day signs appears in a 4 × 65-day pattern useful in calculating the fifty-two-year cycle and the Venus cycle. This provides a subtext for understanding the dates represented on Borgia 49–52 and the extension of the almanac on page 53, where the Venus almanac begins.


Author(s):  
Barbara K. Gold

This chapter discusses the rise, development, and Romanization of ancient Carthage in the early Christian period after the formation of the province of Africa Proconsularis in the Augustan period; the physical topography of the city of Carthage, including the Byrsa, the Antonine Baths, and the amphitheater; and it describes the tophet or outdoor sacrificial area and whether human sacrifice was practiced among the Carthaginians. It also covers the life, influence, and African roots of Septimius Severus, the Roman emperor during Perpetua’s life and death. Also discussed are the social, religious, and intellectual conditions for pagans in Roman Carthage, who their local gods were (Tanit, Saturn, Juno Caelestis, Baal Hammon), and the connections between civic and religious life.


Author(s):  
Matthew J. Walsh ◽  
Marianne Moen ◽  
Sean O’neill ◽  
Svein H. Gullbekk ◽  
Rane Willerslev
Keyword(s):  

2021 ◽  
pp. 030908922095033
Author(s):  
Scott N Morschauser

In Late Bronze Age diplomatic correspondence, vassals attempt to demonstrate their loyalty by declaring they would carry out any command of the king even if it is self-destructive. A critical aspect of these exchanges is that the seemingly harmful order was never meant to be fulfilled. The exaggerated offer to undergo needless suffering was sufficient proof that the subaltern was an arad kitti, or ‘faithful servant’. This rhetorical dynamic, wherein the ‘deferential gesture’ is enough to satisfy a seemingly overwrought demand, has relevance for evaluating components of the divine decree in Genesis 22, that Abraham deliver up his son ‘as a burnt offering’, his willingness to carry out its dictates, and the heavenly overlord’s ultimately setting aside its execution. The author suggests that the biblical episode was a symbolic ritual enacted between the deity and patriarch, whose intent was to exalt Abraham as the arad kitti, par excellence, and to demonstrate that God was the most trustworthy of suzerains.


2020 ◽  
Vol 28 (2) ◽  
pp. 150-174
Author(s):  
Sebastian Selvén

Abstract This article investigates biblical reception in the works of two popular modern fantasy authors. It stages an intertextual dialogue between Genesis 22:1-19, “the binding of Isaac”, and two episodes, in Stephen King’s The Gunslinger and J.R.R. Tolkien’s The Return of the King. After presenting the dynamics of what happens to the biblical text in these two authors and the perspectives that come out, a hermeneutical reversal is then suggested, in which the modern stories are used to probe the biblical text. One can return to the Bible with questions culled from its later reception, in this case King and Tolkien. This article argues that the themes touched upon by the two authors are important and hermeneutically relevant ones, sometimes novel and sometimes contributions to exegetical debates that have been going on for centuries.


2021 ◽  
Vol 32 (1) ◽  
pp. 84-99 ◽  
Author(s):  
Angélica María Medrano Enríquez

AbstractRecent salvage excavations conducted in the Early Postclassic city of Tula, Hidalgo, exposed a residential compound containing an open patio, beneath which was discovered a massive burial, designated Feature 5. Human remains involving a minimum of 49 individuals were discovered, many of whom were arranged in a sitting or squatting position. The majority of individuals, including all of the latter, were young children. The bioarchaeological analysis suggests that they were sacrificed. Many individuals exhibited anthropogenic modification, including cut marks on the skull and postcranial skeleton, indicating the children had been flayed. Some individuals were represented only by the skull and cervical vertebrae, suggesting decapitation. The individuals appeared to be in bad health, a common attribute of children sacrificed to Tlaloc by the Aztecs. According to ethnohistorical sources, children offered to Tlaloc commonly had their throats slit, although this practice was not identified among the individuals in Feature 5, possibly owing to their young age. Sacrifice also may have been made to Xipe Totec, as suggested by the evidence of flaying and the presence of a large hollow sculpture of the deity located in an adjacent residential compound, a deity who has been also linked to human sacrifice related to regeneration and fertility.


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