Did the Sopherim Create a Standard Edition of the Hebrew Scriptures?

2014 ◽  
pp. 47-62
Author(s):  
John Van Seters
Author(s):  
Jennifer Otto

As an allegorical interpreter who perceived some of the spiritual teachings embedded in the Hebrew scriptures, Philo did not match the image of the stereotypical Jew constructed by Clement of Alexandria, Origen, and Eusebius. Neither, however, did he fulfill their criteria to be considered a legitimate Christian. This chapter argues that Philo functions in early Christian writings as neither a Christian nor a Jew but is situated in between these two increasingly differentiated identities. Acting as a third term in the equation, Philo the “Pythagorean,” the “predecessor,” and the “Hebrew,” mediates between the categories of Christian and Jew while ensuring that the two identities remain rhetorically and conceptually distinct. An epilogue briefly traces the varying depictions of Philo in later Christian literature, including accounts of his baptism by the apostle John and his transformation into Philo Judaeus, Philo the Jew.


Author(s):  
Paul F. Bradshaw

This chapter traces the various ways in which the cultic language and imagery of the Hebrew Scriptures influenced and shaped the liturgical thought and ritual practices of early Christianity, from the first to the fourth century ce. At first, this was primarily through the metaphorical or spiritual application of such concepts as priesthood and sacrifice, but eventually there are indications of the beginnings of the adoption of a more literal correspondence between some elements of the Temple cult and aspects of Christian worship. Both corporate and individual practices of prayer are covered, including the use of the canonical psalms, as well as the appropriation of traditional ritual gestures and the emergence of Christian holy days out of biblical festivals.


Author(s):  
Alexander P. D. Mourelatos

This article discusses Xenophanes' “cloud astro-physics”. It analyses and explains all heavenly and meteorological phenomena in terms of clouds. It provides a view of this newer Xenophanes, who is now being recognized as an important philosopher-scientist in his own right and a crucial figure in the development of critical thought about human knowledge and its objects in the next generation of Presocratic thinkers. Xenophanes' account has been preserved in Aëtius, the doxographic compendium (1st or 2nd century ce) reconstructed by Hermann Diels late in the nineteenth century mainly from two sources that show extensive parallelism: pseudo-Plutarch Placita Philosophorum or Epitome of Physical Opinions (second century ce); and Ioannes Stobaeus' Eclogae Physicae or Physical Extracts (fifth century ce). In the Stobaeus version, which is also the one printed in the standard edition of the Pre-socratics.


2015 ◽  
Vol 65 (1) ◽  
pp. 321-343
Author(s):  
John Noël Dillon

Since 2007, a team of American and British ancient historians has been preparing a new translation of theCodex Justinianus. The ‘Codex Project’ was launched by chief editor Bruce W. Frier; the goal of the project is to create the first reliable English translation of theCodex Justinianuson the basis of the standard edition by Paul Krüger. Since 1932, the notoriously unreliable translation by Scott has remained the only one in English. The new translation by the Codex Project should appear soon.


1964 ◽  
Vol 58 (2) ◽  
pp. 328-340 ◽  
Author(s):  
Hanna Pitkin

It is not customary to regard Thomas Hobbes as a theorist particularly concerned with representation. Hardly any of the traditional commentaries on his thought even acknowledge that he mentions the term; and the index to Molesworth's standard edition of Hobbes's English works contains no reference to it. But the fact is that representation plays a central role in the Leviathan; and Hobbes's analysis of the concept is among the most serious, systematic and challenging in the history of political philosophy. It is an analysis both temptingly plausible and, as I hope to show, peculiarly wrong. And the ways in which it is wrong are intimately related to what is most characteristic and peculiar in the Hobbesian political argument.


1971 ◽  
Vol 8 (4) ◽  
pp. 168-168
Author(s):  
C. Braswell
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