The Civic Duty to Hate: Stalinist Citizenship as Political Practice and Civic Emotion (Kiev, 1943-53)

2006 ◽  
Vol 7 (3) ◽  
pp. 529-556 ◽  
Author(s):  
Serhii IEkelchyk
Author(s):  
Marika Cifor ◽  
Jamie A. Lee

Neoliberalism, as economic doctrine, as political practice, and even as a "governing rationality" of contemporary life and work, has been encroaching on the library and information studies (LIS) field for decades. The shift towards a conscious grappling with social justice and human rights debates and concerns in archival studies scholarship and practice since the 1990s opens the possibility for addressing neoliberalism and its elusive presence. Despite its far-reaching influence, neoliberalism has yet to be substantively addressed in archival discourse. In this article, we propose a set of questions for archival practitioners and scholars to reflect on and consider through their own hands-on practices, research, and productions with records, records creators, and distinct archival communities in order to develop an ongoing archival critique. The goal of this critique is to move towards "an ethical practice of community, as an important mode of participation." This article marks a starting point for critically engaging the archival studies discipline along with the LIS field more broadly by interrogating the discursive and material evidences and implications of neoliberalism.


2021 ◽  
pp. 1-33
Author(s):  
Aurélie Toivonen ◽  
Ignasi Martí

This study examines activities and processes through which projects of moral regulation are implemented as well as lived, transformed, and resisted by their targeted actors. Our ethnographic study focuses on discourses and practices of civic duty for orderly and hygienic conduct in the rehabilitation of marketplaces in Yaoundé, Cameroon. By drawing on the inhabited institutions approach and the literature on ethics as practice, our analysis extends research on moral work to put forward a perspective on moral regulation as a situated practice. We show how moral work is built on individual reflections but is simultaneously negotiated through actors’ relationships, that is, responsibilities to family, interactions within the community, and personal history.


2021 ◽  
Vol 24 (1) ◽  
pp. 1-22
Author(s):  
Fabian Hattke ◽  
Judith Hattke ◽  
Fabian Homberg ◽  
Rick Vogel
Keyword(s):  

2021 ◽  
pp. 205301962110015
Author(s):  
Jason Ludwig

This article argues for the importance of integrating histories of enslaved Africans and their descendants—including histories of resistance to racialized power structures—within narratives about the Anthropocene. It suggests that the Black Studies Scholar Clyde Wood’s concept of the “blues epistemology” offers conceptual tools for considering how Black political and intellectual traditions have strived to imagine and create a more livable world amid the entangled crises of racial injustice and ecological degradation. I argue that locating Black political thought within broader narratives of environmental change and economic development illuminates the racial dimensions of current global ecological crises and orients scholarship and political practice toward the spaces in which such thought is being animated today in response to the challenges of the Anthropocene.


2020 ◽  
pp. 1-20
Author(s):  
Lucas Knotter

Abstract Declarations of independence continue to be commonplace in international affairs, yet their efficacy as means towards statehood remains disputed in traditional international legal and political thinking and conduct. Consequently, recent scholarship on state recognition and emerging statehood suggests that the international persistence of such declarations should be understood in the context of broader international processes, narratives, and assemblages of state creation. Such suggestions, however, risk reifying declarations’ effectiveness more in relation to international structure(s) than to independence movement's own agency. This article, therefore, calls for a reframing of declarations of independence as a ritual in international relations. It argues that participating in the international ritual of independence declaration forms an attempt to ‘fuse’ the movement's political practice with international recognition, serves to express an internal belief in ‘redemption’ through the ‘ascension’ into the ‘celestial’ existence of recognised statehood, and offers an opportunity to internally bolster political community through political performance. Ritual theory, thus, uncovers how the global persistence of independence declarations cannot be explained merely through discrete oppositions of non-recognition versus recognition, belief versus reality, and/or non-state versus state community, and instead opens up new space for understanding the contradictions characterising the international political (in)significance and persistence of statehood declarations.


2019 ◽  
Vol 63 (11) ◽  
pp. 1519-1538 ◽  
Author(s):  
Chiara Milan

Hit by the economic and political crisis, young people in Italy face increased labor precarity and the disillusionment derived from the disappearance of the radical Left from the parliamentary arena. In the Italian context, economic hardship, the decrease of resources available for collective action, and the weakened mobilizing capacity that traditional mass organizations (such as trade unions and political parties) retained in the first decade of the 2000s brought about a general decline in intensity and visibility of street protests, leading to an apparent retreat of activism to the local level of action. Although the crisis had a negative impact on collective action, evidence reveals that more creative and less visible forms of societal and political commitment were adopted by young generations in these years. This article explores how the Italian youth in times of crisis engaged actively in alternative and unconventional forms of political commitment aimed at re-appropriating space, free time, and access to leisure, mainly by means of mutualistic practices. Based on data from qualitative semistructured interviews with key informants and activists, this article sheds light on recreational activism, adopted as a political practice by the Italian youth active in counter-cultural spaces, nowadays at the forefront of the struggle to oppose the commodification of free time and leisure.


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