Evolution and Christian Thought in Dialog according to the Teaching of John Paul II

2006 ◽  
Vol 9 (1) ◽  
pp. 13-27
Author(s):  
Jozef Zycinski
2019 ◽  
Vol 32 (4) ◽  
pp. 30-41
Author(s):  
Stanisław Skobel

Reflection on human freedom will remain a constant motive for reflection in moral theology. Without freedom, there is no human act, so there is no morality in the strict sense of the term “freedom”. That is why it is worth returning to the issue of freedom, but taking into account new ways of understanding it. Freedom will remain a current problem in the struggle of man for good, especially in social life. For Christian thought on this subject, the encyclical of John Paul II Veritatis splendor will remain relevant – read it again. 


Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.


2015 ◽  
Vol 33 (4) ◽  
pp. 349-376
Author(s):  
Mike Duncan

Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made peace with classical rhetoric, but as a rhetorical force in its own right, and comprised of more factions early on than just the apostolic church.


Author(s):  
Paul Kalligas

This is the first volume of a groundbreaking commentary on one of the most important works of ancient philosophy, the Enneads of Plotinus—a text that formed the basis of Neoplatonism and had a deep influence on early Christian thought and medieval and Renaissance philosophy. This volume covers the first three of the six Enneads, as well as Porphyry’s Life of Plotinus, a document in which Plotinus’s student—the collector and arranger of the Enneads—introduces the philosopher and his work. A landmark contribution to modern Plotinus scholarship, this commentary is the most detailed and extensive ever written for the whole of the Enneads. For each of the treatises in the first three Enneads, the volume provides a brief introduction that presents the philosophical background against which Plotinus’s contribution can be assessed; a synopsis giving the main lines and the articulation of the argument; and a running commentary placing Plotinus’s thought in its intellectual context and making evident the systematic association of its various parts with each other.


2019 ◽  
Vol 3 (11) ◽  
pp. 39-48
Author(s):  
Carlo Casalone
Keyword(s):  

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