Toni Morrison and the Classical Tradition: Transforming American Culture by Tessa Roynon

2016 ◽  
Vol 62 (3) ◽  
pp. 562-565
Author(s):  
Patrice Rankine
2019 ◽  
Vol 13 (3) ◽  
pp. 339-356
Author(s):  
Grace McGowan

Abstract “A central figure in transnational intellectual history” (Roynon, 2013), Toni Morrison’s oeuvre has helped deconstruct the triangulated relationship between a European Graeco-Roman classical tradition, Africa, and America. Morrison’s deconstruction of the classical past and its aesthetics have laid the foundation for the reconstructive work of a new generation of writers, including Robin Coste Lewis. Both writers renegotiate and reclaim a classical aesthetic by recovering its African roots and situating it in an African American context. In addition, the article (1) examines the role of a classical aesthetic in beauty discourse and Robin Coste Lewis’s re-vision of the black female body and (2) addresses what this means for canonicity, linking Lewis’s ambivalence about reclaiming a classical aesthetic to Morrison’s ambivalence in “Unspeakable Things Unspoken” (1987).


2010 ◽  
Vol 47 ◽  
Author(s):  
Mail Marques de Azevedo

Por meio de paralelos entre o tratamento da ancestral feminina - elemento-chave na preservação e transmissão da cultura negra tradicional - na autobiografia de Maya Angelou, I know why the caged bird sings e no romance Sula, de Toni Morrison, este trabalho observa como Morrison subverte estereótipos e convenções literárias a fim de estabelecer liâmes com as raízes ancestrais da cultura afro-americana, numa tentativa de preservar tradições ameaçadas.


2007 ◽  
Vol 4 (6) ◽  
pp. 1514-1537 ◽  
Author(s):  
Tessa Roynon

PMLA ◽  
1996 ◽  
Vol 111 (3) ◽  
pp. 408-420 ◽  
Author(s):  
James Berger

In focusing the novel Beloved on Sethe's forced infanticide, Toni Morrison places social and familial trauma at the center of American discourses on race. This emphasis opposes two forms of the denial of trauma that have characterized American politics since the late 1960s—neoconservative denial of the continuing effects of institutional racism and the New Left and black-nationalist denial of violence within African American communities. Beloved invokes an essentially liberal position of the sort that culminated and largely ended in the Moynihan report of 1965. But Morrison corrects the errors of this form of liberalism by insisting on the agency and autonomy of African American culture and on the positive roles of women.


1986 ◽  
Vol 31 (2) ◽  
pp. 122-123
Author(s):  
George A. Rekers

1993 ◽  
Vol 38 (6) ◽  
pp. 654-654
Author(s):  
Terri Gullickson
Keyword(s):  

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