Peculiar Planning

Author(s):  
Bjørn F. Stillion Southard

Louis Sheridan was a wealthy merchant and free black man. This chapter examines his negotiations with the American Colonization Society and other groups for passage to Liberia. Despite his willingness and resources, the negotiations were fraught. The analysis of the correspondence illuminates deeper concerns of black identity related to notions of Afro-Pessimism and black optimism.

2019 ◽  
Vol 37 (1) ◽  
pp. 89-124 ◽  
Author(s):  
Kimberly Welch

This essay uses the diary of free black barber and Natchez, Mississippi, businessman William T. Johnson as a means to explore the extent to which one black man in the antebellum U.S. South knew the law; how he came to know it; and what role he saw it play in his life and community. In recent years, scholars have paid increasing attention to black Americans' engagement with the legal system in the pre-Civil War U.S. South and have undermined the notion that black people were legal outsiders. In particular, they have shown that African Americans in the slave South were legal actors in their own right and were legally savvy. Yet what does it mean when scholars say that free blacks and slaves knew how to use the law? This essay uses Johnson's diary to demystify the phrase “to know the law” and shows that we speak of “knowing the law,” we speak of a remarkably complex and uneven phenomenon, one best mapped on a case-to-case basis. Understanding what it meant “to know the law” sometimes requires examining an individual's personal theory or hypothesis of what law does for them.


Author(s):  
Lisa A. Lindsay

In late 1852, twenty-four year old Church Vaughan boarded a ship bound for Liberia. The vessel had been chartered by the American Colonization Society, an organization founded by white philanthropists and politicians to send African Americans “back” to Africa. As this chapter details, the Society’s mission and efforts were fraught with racist condescension. Since its beginning, African Americans and their allies were repelled by the white supremacy inherent in the Society’s mission and its kowtowing to slaveholders, and relatively few enrolled in the emigration scheme. By the early 1850s, however, new developments pushed increasing numbers of African Americans, like Vaughan, to look toward the continent of their ancestors. As sectional divisions tore at the United States, southern politicians devised new laws to limit free black people’s mobility, inhibit their ability to make a living, and generally equate them with slaves. As Church reached adulthood, predatory officials threatened his family’s livelihood, while the old ties of patronage that had protected them in an earlier era disappeared. Even if emigration did offer a chance for a new life where black people governed themselves, it was a hard bargain to make. This chapter includes an account of some of Church Vaughan’s Liberia-bound shipmates, who chose to leave the United States only under terrible duress. Church Vaughan almost did not leave either.


2021 ◽  
pp. 25-44
Author(s):  
Jonathan A. Noyalas

This chapter focuses on how the Shenandoah Valley’s African Americans reacted to John Brown’s raid and how enslavers in the region responded. Although throngs of enslaved people and free blacks from the Shenandoah Valley did not join Brown’s army of liberation in large numbers as Brown had hoped, this chapter illustrates that once the Valley’s enslaved learned of Brown’s attempt to strike a blow against slavery they employed various methods of resistance including arson and killing livestock to show their support for Brown’s actions, unnerving enslavers. This chapter examines the efforts of not only whites in the Valley to prevent Brown’s attack from sparking a broader insurrection through an increase in slave patrols but also enslavers’ attempts to downplay the events of Brown’s raid, advancing the notion that enslaved people in the Shenandoah Valley did not support Brown and remained loyal to their enslavers. At the epicenter of this particular discussion is the story of Heyward Shepherd, a free black man who became the raid’s first casualty.


Author(s):  
Jennifer Larson

This chapter explores the plays of George C. Wolfe, whose work reclaims and reopens the literary and cultural past, and Suzan-Lori Parks, whose work furthers this project. Both playwrights take as the subjects of their satire the well-worn narratives and even revered texts of the African American canon, and present common stereotypes in order to highlight the racialized past. In so doing, these plays highlight the contradictions of black identity, and ask their audiences to embrace these contradictions


1985 ◽  
Vol 13 (1) ◽  
pp. 3 ◽  
Author(s):  
Ben E. Bailey
Keyword(s):  

1972 ◽  
Author(s):  
William S. Hall ◽  
Roy Freedle ◽  
William E. Cross

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