Partidos conectivos durante la pandemia. La estrategia de comunicación de Podemos en Twitter

Desde el punto de vista comunicativo, los partidos conectivos se definen por su inclinación hacia modelos participativos donde los flujos conversacionales posean una estructura horizontal y bidireccional entre la élite de la formación y el activismo de base. Esto es posible gracias a que ceden parte de su organización a herramientas de la Web. Dentro de esta taxonomía se encuentra el partido español Unidas-Podemos como ejemplo de partido conectivo. En esta investigación se analiza la vertiente comunicativa externa, basada en el uso de redes sociales online, de los principales partidos políticos españoles durante el periodo de Estado de Alarma provocado por el COVID-19. Para ello, se observará la tasa de interacción y respuestas en Twitter de los representantes del Congreso de los Diputados. Los resultados muestran que los patrones comunicativos a nivel externo de Unidas-Podemos responden a criterios verticales, propios de los partidos convencionales. From a communicational point of view, connective parties are based on horizontal and bidirectional structure of conversational flows between the elite of the formation and the party activists. This is possible because they delegate part of their organization to digital and online platforms. In this paper we use the Spanish party Unidas-Podemos as a case of study of connective parties. Drawing upon the Twitter response and interaction rate between Spanish representatives and citizens, this research analyzes the external communicative aspect of the main Spanish political parties during the Lockdown caused by COVID-19. The results show that the external communication patterns of Unidas-Podemos respond to vertical criteria, typical of conventional parties.

Are You There?

The chapter targets the disruptive impact of the pandemic on learning environments and explores the responsive features it revealed about human resilience, creativity, and culture. By using the relational reasoning method, the chapter analyzes similarities and discrepancies between technological and human communication patterns to enhance digital learning. Furthermore, insights from synchronous and hybrid teaching experience exemplify how a relational and reflective learning approach helps us thrive as humans, as cultural selves, and enhance our skills as sovereign agents in any given environment, be it natural or virtual.

Communications Patterns in The Traditional Market “Pasar Sari Mulia” Kapuas City

Abstrak: Penelitian ini membahas tentang investigasi pola komunikasi di pasar tradisional “Pasar Sari Mulia” di Kota Kapuas. Masalah utama dalam penelitian ini adalah pola komunikasi yang digunakan di pasar tradisional. Selain itu, penelitian ini juga menemukan tentang bagaimana komunikasi nonverbal pembeli dan penjual di pasar tradisional. Dengan menggunakan pendekatan kualitatif dan data dianalisis tentang pengaruh budaya suatu bahasa dan bagaimana bahasa itu sendiri akan membentuk suatu budaya dalam suatu domain. Data diperoleh dari observasi dan menggunakan studi kepustakaan. Hasil penelitian menunjukkan bahwa bahasa Banjar merupakan bahasa yang umum digunakan di pasar tradisional. Alih kode dan kalimat persuasif biasa digunakan dalam melakukan transaksi. Pembeli dan penjual menggunakan pola komunikasi yang unik dan komunikasi non-verbal terutama dalam menarik, proses tawar-menawar dan ekspresi penutupan perdagangan. Namun bagi penjual, komunikasi yang digunakan cenderung membujuk pembeli untuk segera membeli barangnya. Abstract: This research deals with the investigation of communication patterns in the traditional market “Pasar Sari Mulia” in Kapuas City. The major issues in this research were the communication patterns which were used in the traditional market. Besides, this research also found about how are non-verbal communication of buyer and seller in the traditional market. Using qualitative approach and the data were analyzed about culture influences a language and how language itself will make a culture in a domain. The data were gotten from observation and used library research. The results showed that the Banjarese language was a common language which was used in the traditional market. Code switching and persuasive sentence were commonly used in doing transaction. The buyers and sellers used unique communication patterns and non-verbal communication especially in attracting, bargaining process and closing expression of trading. However, for the sellers, the communication used tends to persuade buyers to immediately buy their goods.

Komunikasi Keluarga Penyintas Covid-19 di Pedesaan: (Studi Kasus Banyumas dan Cilacap)

The Covid-19 pandemic that has lasted for more than a year has changed many things. One thing that has changed is family communication, especially one whose members have been confirmed positive for Covid-19. This study aims to determine: 1) the communication patterns of the families of covid-19 survivors; 2) the supporting and inhibiting factors in healing psychological trauma due to Covid-19; and 3) the communication patterns of the survivors before, during, and after recovering from Covid-19. The research method used is a case study conducted in Sawitan Village, Banyumas Regency, and Rikmayung Village, Cilacap Regency. The study results show that: 1) family members are the prominent supporters of communication during survivors experiencing symptoms of Covid-19, and during the initial recovery period and socializing with the community; 2) the supporting factor for healing psychological trauma is family communication with a positive tone and good communication with neighbours and the environment, while the inhibiting factor is communication avoidance, and 3) Covid-19 survivors tend to communicate more empathy with other sufferers and are more careful in carrying out health protocols.

PENGUATAN ODHA TRANSPUAN KOTA DENPASAR DAN BULELENG DALAM KESEHATAN MASYARAKAT PEDULI WARIA

ABSTRACT This workshop on strengthening Transwomen with HIV/Aids (ODHAT) started from the issue of discrimination that often afflicts the LGBT and ODHATgroups. Transgender women or better known as waria are gender transfers from male to female. They are often embarrassed or humiliated to take part in society {especially for ODHA (People with HIV/Aids)}. In the city of Singaraja, Wargas have been formed as Transwomen organization that is actively developing their social and cultural capital in the community. Denpasar City has three units of official outreach institutions for LGBT, namely Gaya Dewata, Kerti Praja Foundation and Spirit Paramacita. The number of Transwomen with ODHA in Denpasar City is estimated at 40 people and in Singaraja City it is estimated at 11 people. They need to be protected from the stigma of society in other reachable and social media so that their communication patterns are more conducive and the community is more accepting of their existence. The 5-hour Tengkuluk Lelunakan make-up training was carried out by presenting the Warcan and Perwaron groups at Salon Agung on July 13, 2019. Ibu Agung as a salon owner who is famous for Payas Agung and Tengkuluk Lelunakan has facilitated them to learn tengkuluk lelunakan make-up. Denpasar city transgender groups are facilitated to perform in cultural events or other festivals, as has been done by Wargas in Singaraja city. However, correspondence with the Head of the Bali Provincial Culture Service in the office and with the initiator of the Sanur Village Festival at the Griya Santrian hotel has not produced results. The tengkuluk Lelunakan workshop for transwomen with ODHA aims to make the community accept them and finally be able to get access to various facilities to perform in public areas, especially in festivals in the city of Denpasar. Keywords: transwomen, ODHAT, LGBT discrimination, Denpasar, Singaraja

Cultural Communications of Islamic Boarding Schools in Indonesia

Pesantren communication culture is quite distinct from other cultures, as it has its own unique, unique, and distinct culture. The santri's obedience, sincerity, and respect for the Kyai exemplify its uniqueness. The author attempts to raise this unique communication culture as a research theme by researching a salaf (traditional) Islamic boarding school, An-Nidzam Sukabumi, and a modern Islamic boarding school, Pondok Pesantren Kholaf (modern) Assalam Sukabumi. The research focuses on the unique characteristics of each of the two Islamic boarding schools. This study employs a qualitative approach based on ethnographic methods because it is highly relevant to its focus on the language spoken, communication patterns observed, and communication culture of pesantren. The findings indicated that the communication cultures of the salaf and Khalaf pesantren were significantly different. The An Nizam salaf pesantren placed a premium on regional/Sundanese languages in daily interactions while simultaneously suppressing learning in religious sciences from the yellow books. The Kalaf/modern Assalam Islamic boarding schools placed a premium on Arabic and English instruction. The use of English in daily interactions and an understanding of the spiritual sciences are explored through classically taught contemporary books.

A Hypergraph Model for Communication Patterns

The article deals with interaction in concurrent systems. A calculus able to express specific communication patterns is defined, together with its abstract control structures. A hypergraph model for these structures is presented. The hypergraphs are able to properly express the communication patterns, providing a fully abstract model for the pattern calculus. It is also proved that the hypergraph model preserves the operational reductions of processes from pattern calculus and of the actions from the control structures.

Pengalaman Komunikasi Kelompok KLa Project dan Eksistensinya Selama 32 Tahun

The 1990s are considered a major force on fashion, music and screens. At that time, in Indonesia various bands were born, developed and reached a golden age. One of them is the KLa Project, which is still surviving until the age of 32. This study aims to determine the experience of group communication in the KLa Project band in an effort to maintain their existence for 32 years in the Indonesian Music scene. The method used is qualitative with a phenomenological approach. The research subjects consisted of the main research subjects, namely KLa Project personnel, namely Ignatius Bagaskoro Katon, Romulo Radjadin, Adi Adrian and Ahmad Ari Suharto. Supporting research subjects were also taken in this study, namely the crew and management of the KLa Project, as well as several other fellow musicians who are related to the KLa Project. The results show that communication between personnel in the KLa Project music group or band is the most important and fundamental thing. The group communication is also dynamic and there is a change in communication patterns during the early formation and journey of the KLa Project, namely from 1986-1987 to 2000, with the communication situation between personnel in 2001.