Confraternal Community as a Vehicle for Jewish Female Agency in Eighteenth-Century Italy

2012 ◽  
pp. 251-276 ◽  
Author(s):  
Federica Francesconi
Humanities ◽  
2021 ◽  
Vol 10 (3) ◽  
pp. 92
Author(s):  
Vanessa Alayrac-Fielding

This essay investigates the circulation of the trope of the Black body in visual and textual representations of tobacco consumption, both smoked and taken as snuff. I look at the ways in which tobacco advertising depicting the type of snuff for sale or representing enslaved Africans working on plantations articulated notions of race and coloniality. I then show that snuffboxes can be seen as material counterparts in the dissemination of racist ideology in the eighteenth century. The gender-defining practice of taking snuff is studied in relation to colonial politics using a selection of texts and a material corpus of rare extant “Blackamoor” snuffboxes (depicting the black body and face) that have not yet received scholarly attention. I argue that through female agency, the use of Blackamoor snuffboxes normalised slavery by integrating it in the cultural rituals of British sociability through a process of material aestheticisation.


2021 ◽  
Author(s):  
◽  
Rachel Boddy

<p>The New Female Coterie was a group of disgraced upper-class women in the late eighteenth century traditionally dismissed as ‘scandalous’, ‘fallen’ or victims. This thesis re-evaluates these women, exploring the ways in which they utilised their agency to navigate divorce and separation proceedings which were designed for the benefit of men. It also investigates the constraints, such as family or wealth, that restricted their agency. The thesis further considers the ways in which the women were empowered by combining as a collective. This thesis utilises under-examined sources such as satirical cartoons, pamphlets, and The Rambler’s Magazine to show that media itself could constrain women either by side-lining women’s agency or by portraying it as a negative and dangerous thing. Media representations of the New Female Coterie provide evidence of the sex panics which, historians argue, reached their apex in the 1790s. This thesis posits instead that anxieties regarding women’s sexual behaviour originated earlier than is often suggested. By examining the under-explored women of the New Female Coterie, this thesis contributes to scholarship on female agency in the Georgian period.</p>


2021 ◽  
Author(s):  
◽  
Rachel Boddy

<p>The New Female Coterie was a group of disgraced upper-class women in the late eighteenth century traditionally dismissed as ‘scandalous’, ‘fallen’ or victims. This thesis re-evaluates these women, exploring the ways in which they utilised their agency to navigate divorce and separation proceedings which were designed for the benefit of men. It also investigates the constraints, such as family or wealth, that restricted their agency. The thesis further considers the ways in which the women were empowered by combining as a collective. This thesis utilises under-examined sources such as satirical cartoons, pamphlets, and The Rambler’s Magazine to show that media itself could constrain women either by side-lining women’s agency or by portraying it as a negative and dangerous thing. Media representations of the New Female Coterie provide evidence of the sex panics which, historians argue, reached their apex in the 1790s. This thesis posits instead that anxieties regarding women’s sexual behaviour originated earlier than is often suggested. By examining the under-explored women of the New Female Coterie, this thesis contributes to scholarship on female agency in the Georgian period.</p>


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