Mapping Points West of West Midlands Manuscripts and Texts: Irishness(es) and Middle English Literary Culture

Author(s):  
John J. Thompson
2021 ◽  
Vol 3 (1) ◽  
pp. 33-50
Author(s):  
Jenny C. Bledsoe

Written in the decades before Ancrene Wisse, the Early Middle English hagiographies of the Katherine Group depict three virgin martyrs, Katherine, Margaret, and Juliana. Using touch and eyewitness accounts as measures of proof, the legend equates St. Margaret’s body with the textual corpus inscribed on animal hide. The manuscript’s documentary authority is verified through proximity to the holy body of the saint, and, in a similarly body-centred (and precarious) authority, the anchoress functions as the centre of an ephemeral textual community in the early thirteenth century. The Katherine Group narratives and codicological evidence indicate an anchoritic-lay literary culture operating adjacent to clerical manuscript culture, consistent with Catherine Innes-Parker’s theory about co-existing informal and formal vernacular textual cultures in the West Midlands. This “informal,” or ephemeral, textual community shaped lay literacy and manuscript use, including perceptions about the documentary authority of vernacular textual artifacts.


Author(s):  
Andrew Cole

A controversial idea associated with religious culture in the late Middle Ages is that anyone who considers himself a part of mainstream religion must know his difference from heretics. A religious writer in this period who does not hew closely to orthodox teachings may be accused of being a heretic in his lyrical or prosaic musings about Church hierarchies, the Scripture, or the sacraments. This notion has become a subject of considerable debate among some specialists in Middle English literature. This article considers other paradigms that may broaden our notions about religious literature in fifteenth-century England. In particular, it proposes a paradigm that includes bishops rather than heretics, in part because bishops are mainly responsible for innovations that are neglected in a focus on Wycliffism. It also explores the critically neglected innovations within what it calls ecclesiastical humanism, some of its features, and how it emerged during the fifteenth century. It argues that the prevailing cultural obsession with the Wycliffite heresy had largely disappeared between the 1430s and the 1480s and was replaced, in part, by attempts to promote ecclesiastical institutions as centers of patronage and humanist literary culture.


Author(s):  
Wendy Scase

London, British Library, MS Additional 37787, a volume of prayers and other devotions and related material, was part-edited by Nita S. Baugh as A Worcestershire Miscellany Compiled by John Northwood c. 1400 (1956). Baugh’s title was based on ownership inscriptions of John Northwood, monk at Bordesley Abbey, Worcestershire, and members of the Throckmorton family also of Worcestershire. These associations have made the manuscript an important witness in narratives about Cistercian participation in the production and circulation of Middle English verse manuscripts in the West Midlands and the role of monasteries in fostering vernacular writing and book production, including the Vernon and Simeon manuscripts. This chapter proposes that this view is called into question by careful codicological examination of the volume. Through challenging these propositions it suggests alternative ways to explore and explain the production of books containing vernacular prayers and devotions in late medieval England.


1927 ◽  
Vol os-III (10) ◽  
pp. 186-203
Author(s):  
MARY S. SERJEANTSON

1927 ◽  
Vol os-III (9) ◽  
pp. 54-67 ◽  
Author(s):  
MARY S. SERJEANTSON

2015 ◽  
Vol 49 (2) ◽  
pp. 33-61
Author(s):  
D. Harry Parkin

Abstract An important source of localisable Middle English dialectological data has recently become widely accessible, thanks to the published transcription of the 1377, 1379 and 1381 poll tax re-turns by Carolyn C. Fenwick (1998, 2001, 2005). As the only collection of onomastic data from the late fourteenth century with national coverage, the name forms in the records can be analysed to further our understanding of Middle English dialect distribution and change. As with many historical records, the poll tax returns are not without damage and so do not cover the country in its entirety, but provided their investigation is carried out with suitable methodological caution, they are of considerable dialectological value. Using the poll tax data, the distributions of two dialect features particular to the West Midlands (specifically rounding of /a/ to /o/ before nasals and /u/ in unstressed positions) are presented and compared with the patterns given for the same features in Kristensson’s (1987) dialect survey of data from 1290-1350. By identifying apparent discrepancies in dialect distribution from these datasets, which represent periods of no more than 100 years apart, it seems that the spread of certain Middle English dialect features may have changed considerably over a short space of time. Other possible reasons for these distribution differences are also suggested, highlighting the difficulties in comparing dialect data from differ-ent sets of records. Through this paper a case for further dialectological study, using the poll tax returns, is made, to add to the literature on Middle English dialect distribution and to improve our knowledge of ME dialect phonologies at the end of the fourteenth century.


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