Investigation of Air Qauality Prediction and Analysis Amidst Pandemic Challenges With Indian Science of Agnihotra: ML Based Study for Healthcare 4.0

2021 ◽  
Vol 21 (1) ◽  
pp. 1
Author(s):  
Priyanshi Garg ◽  
Rohit Rastogi
Keyword(s):  
Nature ◽  
1973 ◽  
Vol 242 (5400) ◽  
pp. 548-548
Author(s):  
Keyword(s):  

Nature ◽  
1969 ◽  
Vol 222 (5191) ◽  
pp. 397-398
Author(s):  
E. B. WORTHINGTON

Nature ◽  
2009 ◽  
Vol 460 (7259) ◽  
pp. 1082-1082 ◽  
Author(s):  
Asha Gopinathan
Keyword(s):  

Nature ◽  
1938 ◽  
Vol 141 (3560) ◽  
pp. 151-152
Keyword(s):  

Two short accounts of the habits of pseudapocryptes lanceolatus were communicated by me to the Indian Science Congress and were published in the Proceedings of the Congress, Das (1930), Das (1932). There are 11 Indian genera of the family Gobiidæ which include 89 species. The genus Pseudapocryptes has been reported from the coasts of India, Burma, the Andaman Islands, and the Malay archipelago. The specimens of pseudapocryptes lanceolatus studied were obtained from the estuary of the Ganges, Chiefly from Port Canning and Diamond Harbour, not far from Calcutta. The fish is often brought to the Calcutta market and is especially abundant during the months of October and November.


2002 ◽  
Vol 45 (4) ◽  
pp. 321-330
Author(s):  
Suhita Chopra Chatterjee

A meaningful discourse on death needs to take into account the various ways in which the body is “constructed” in different cultures. Biomedicine, which is rooted in western culture, places a great deal of importance on the body and this creates an anxiety over death. In contrast, the Indian science of medicine draws heavily from an ancient philosophical tradition in which metaphysical ideas about the soul have contributed to the relative insignificance of the body. Both disease and death have been understood in meta-body terms and there is a cultural embrace of death rather than its denial. The article concludes by suggesting the need to move away from sheer biological essentialism in understanding the human dimension of death in different cultures.


2020 ◽  
pp. 145-170
Author(s):  
Upamanyu Pablo Mukherjee

The concluding chapter looks at the legacy of ‘Nehruvian’ techno-science and non-alignment after the death of Nehru, as well as at the interrogation and mobilization of this legacy in Indian science fiction. It briefly discusses the writings of figures such as Adrish Bardhan, J.V. Narlikar and Vandana Singh to show that modern and contemporary Indian science fiction remain a productive site for critical assessment of assumptions about techno-science, ‘development’ and global culture.


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