CHAPTER 6 What Is “Great Black Music”? The Social Aesthetics of the AACM in Paris

2020 ◽  
pp. 135-159
2002 ◽  
Vol 5 (1) ◽  
pp. 1-11 ◽  
Author(s):  
Pierre Guillet de Monthoux ◽  
Antonio Strati

2014 ◽  
Vol 42 (118) ◽  
pp. 113-124 ◽  
Author(s):  
Kristine Munkgård Pedersen

Roskilde Festival is the largest Danish music festival and provides an empirical basis for a discussion of the relationship between the social and aesthetic in contemporary cultural events. With the unfolding of the concept of social aesthetics, it becomes clear that the aesthetic potential of the festival is not limited to what is going on “on-stage”, but unfolds throughout the festival landscape. Based on ethnographical observation and phenomenological analysis of two different experience positions: “the panorama” and “the performative mass”, it is discussed how participation unfolds in the socio-aesthetic landscape of the festival. Through a review of the mass as an aesthetic phenomenon it is discussed how the aesthetic of participation succeed in transcending the dichotomy between subject and object ultimately leading to an aesthetic of dissolution.


Author(s):  
Rachel Anne Gillett

This book shows how and why music became part of the social changes Europe faced in the aftermath of World War I. It focuses on the story of Black music in Paris and the people who created it, enjoyed it, criticized it, and felt at home when they heard it. African Americans, French Antilleans, and French West Africans wrote, danced, sang, and acted politically in response to the heightened visibility of racial difference in Paris during this era. They were consumed with questions that continue to resonate today. Could one be Black and French? Was Black solidarity more important than national and colonial identity? How could French culture include the experiences and contributions of Africans and Antilleans? From highly educated women, such as the Nardal sisters of Martinique, to the working Black musicians performing in crowded nightclubs at all hours, the book gives a fully rounded view of Black reactions to jazz in interwar Paris. It places that phenomenon in its historic and political context, and in doing so, it shows how music and music making formed a vital terrain of cultural politics. It shows how music making brought people together around pianos, on the dance floor, and through reading and gossip, but it did not erase the political, regional, and national differences among them. The book shows that many found a home in Paris but did not always feel at home. This book reveals these dimensions of music making, race, and cultural politics in interwar Paris.


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