4. ‘‘To Form a More Perfect Union’’: African Americans and American Civil Religion

2021 ◽  
pp. 89-112
Author(s):  
David Howard-Pitney
2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.


Social Forces ◽  
1972 ◽  
Vol 51 (2) ◽  
pp. 218-225 ◽  
Author(s):  
M. C. Thomas ◽  
C. C. Flippen

1990 ◽  
Vol 2 (1) ◽  
pp. 103-124
Author(s):  
Gerald De Maio ◽  
Douglas Muzzio ◽  

This essay focuses on the attempts to give institutional expression to religion. It surveys various solutions articulated by theorists, ancient and modem, to address the sometimes uneasy relationship between religion and the polity. The emphasis then shifts to the statesmen-theoreticians who gave constitutional form to the American regime. The experiments contained in the early state constitutions are the primary focus. Contemporary expositions of American civil religion are viewed in light of the founding experience.


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