"One Nation, under God": Tolerable Acknowledgement of Religion or Unconstitutional Cold War Propaganda Cloaked in American Civil Religion?

2004 ◽  
Vol 46 (2) ◽  
pp. 311-340 ◽  
Author(s):  
M. W. Cloud
Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 340
Author(s):  
Michael Lienesch

In this essay, “In God We Trust”, the official motto of the United States, is discussed as an illustration of the contested character of American civil religion. Applying and evaluating assumptions from Robert N. Bellah and his critics, a conceptual history of the motto is presented, showing how from its first appearance to today it has inspired debates about the place of civil religion in American culture, law, and politics. Examining these debates, the changing character of the motto is explored: its creation as a religious response to the Civil War; its secularization as a symbol on the nation’s currency at the turn of the twentieth century; its state-sponsored institutionalization during the Cold War; its part in the litigation that challenged the constitutionality of civil religious symbolism in the era of the culture wars; and its continuing role in the increasingly partisan political battles of our own time. In this essay, I make the case that, while seemingly timeless, the meaning of the motto has been repeatedly reinterpreted, with culture, law, and politics interacting in sometimes surprising ways to form one of the nation’s most commonly accepted and frequently challenged symbols. In concluding, I speculate on the future of the motto, as well as on the changing place of civil religion in a nation that is increasingly pluralistic in its religion and polarized in its politics.


2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.


Social Forces ◽  
1972 ◽  
Vol 51 (2) ◽  
pp. 218-225 ◽  
Author(s):  
M. C. Thomas ◽  
C. C. Flippen

Author(s):  
Karen Ann Donnachie ◽  
Andy Simionato

This paper will outline the ideation, background and development of the electronic artwork The Trumpet of the Swan (Donnachie & Simionato, 2017) presented by the authors at the Electronic Literature Organisation conference in Porto, Portugal in 2017. The artwork is a custom-coded drawing-robot which automatically inscribes in natural media, every post published from the personal Twitter profile of the 45th President of the United States of America, Donald Trump, identified on Twitter as @realDonaldTrump. The machine, which has the appearance reminiscent of a swan, including a broad “body” balanced on two short legs that end in webbed “feet”, is a semi-autonomous robot that writes in a pen, crowned by a long white plume, on a continuous scroll of paper while producing bird-like sounds. The drawing-robot remains permanently in a state of attention and the demonstrated sequence of actions can only be triggered remotely and by the 45th President of the U.S.A. himself (or more precisely, by whomever publishes a new tweet through his Twitter account ‘@realDonaldTrump’). In other words, to borrow a popular phrase taken from twentieth century cold-war propaganda: only the President has the ability to “launch” this artwork which otherwise remains dormant, in waiting.


2016 ◽  
Vol 43 (2) ◽  
pp. 142-180
Author(s):  
Mircea Platon

Astolphe de Custine’s collection of letters La Russie en 1839, first published in France in 1843, was rediscovered by Henri Massis in 1946. Massis re-introduced Custine’s by then long forgotten letters on Russia to the French public. Once American Cold Warriors such as George Kennan and General Walter Bedell-Smith discovered the book, they promptly promoted it to the status of the most prophetic book on the “Russian soul.” Denounced as “fictional,” by many nineteenth-century writers and by a host of twentieth-century scholars, Custine’s book was accepted as canonical by a large reading public and, more importantly, by successive generations of us policy makers. This article contributes to the historiography of Cold War propaganda by looking first at the context in which the book was initially resurrected by Massis, and then by analyzing the ways in which Cold War propaganda constructed its “relevance,” “actuality” and “prophetic” character. The article begins by taking a look at the way in which Massis, the first popularizer of the book, fitted it into his own ideological pattern. In a second movement, the article analyzes the ways in which the book functioned in the post-wwii ideological context, seeking to discover if the alleged relevance of the book had anything to do with the survival into the postwar world of the European Right’s interwar tangle of received ideas and patterns of prejudice.


1990 ◽  
Vol 2 (1) ◽  
pp. 103-124
Author(s):  
Gerald De Maio ◽  
Douglas Muzzio ◽  

This essay focuses on the attempts to give institutional expression to religion. It surveys various solutions articulated by theorists, ancient and modem, to address the sometimes uneasy relationship between religion and the polity. The emphasis then shifts to the statesmen-theoreticians who gave constitutional form to the American regime. The experiments contained in the early state constitutions are the primary focus. Contemporary expositions of American civil religion are viewed in light of the founding experience.


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