scholarly journals A weapon in the battle of definitions: a special rhetorical strategy in Hánfēizǐ

2014 ◽  
Vol 68 (4) ◽  
pp. 969-999
Author(s):  
Lukáš Zádrapa

Abstract Regardless of the actual views on the art of embellished speech of the author(s) presented by the collection of essays known as Hánfēizǐ, the work is well known for its formal intricacy and refinement. The composition of several chapters appears unique against the background of other transmitted texts of the Warring States period, and the same is true of some textual strategies serving to convey the presented ideas with intensified rhetorical appeal. In this study, I aim to identify one of these strategies, showing, on the basis of thorough textual analysis, how the sections in which it is employed are structured and how the given devices contribute to the construction of meaning. Relevant parts of the chapters 45 (“Guǐshǐ” 詭使), 46 (“Liùfǎn” 六反) and 47 (“Bāshuō” 八說) are analyzed here both with regard to their formal features, such as various arrangements of basic building blocks or transformations of metalinguistic formulae, and to their semantics, including the systematic lexical-semantic relationships of synonymy and antonymy. It is argued that not only overt interventions by the author in favour of “correct” definitions of selected terms, but also the very inventory of the terms itself and their deeper structural relationships and tensions reveal much about the author's intentions and opinions.

Author(s):  
Yuri Pines

This chapter explores the historiography and political thought of the Springs and Autumns period. It analyzes major historical texts from the period—the Springs and Autumns Annals (Chunqiu) and the Zuo zhuan—addressing their nature, audience, and (especially in the case of the Zuo zhuan) the nature of their primary sources. The multiplicity of genres in the Springs and Autumns period historiography is contrasted with the proliferation of didactic anecdotes as major building blocks of historical knowledge during the subsequent Warring States period. The second part of the chapter explores major aspects of the Springs and Autumns period’s political thought as reflected in the Zuo zhuan. The marked aristocratic nature of this thought is contrasted with major trends of the subsequent Warring States period. The discussion focuses on the views of multistate order, concepts of rulership and ruler-minister relations, and views of social hierarchy and the importance of the ritual system.


2009 ◽  
Vol 72 (1) ◽  
pp. 115-151 ◽  
Author(s):  
Sarah Allan

AbstractThis article includes a line-by-line translation and textual analysis of the Warring States period Chu script bamboo slip manuscript, Zigao 子羔. It argues that the manuscript differs from the transmitted Confucian tradition, but would have been considered a ru 儒 (“Confucian”) text. Unusual features include: (1) The disciple is Zigao, who is described negatively in the Lun yu. (2) The term tian zi 天子, “son-of-sky/heaven” is used literally, to refer to the divinely conceived progenitors of the three royal lineages. (3) The term san wang, “three kings”, refers to these progenitors rather than the founding rulers. (4) Confucius advocates abdication. (5) The progenitors of the dynastic lineages, rather than the founding rulers, are juxtaposed to Shun 舜, who received the rule from Yao because of his merit. A Chinese edition, with direct transcriptions and alternative readings of the Chu script graphs, is appended.


2021 ◽  
Author(s):  
Meng Wu ◽  
Yunfan Zhang ◽  
Bingjian Zhang ◽  
Lan Li

Zenghou Yi Tomb (433 B.C) in the early Warring States Period of China is a very important archaeological discovery. Lots of lacquerware was unearthed here, typically representative of that from...


2013 ◽  
Vol 19 (2) ◽  
pp. 335-343 ◽  
Author(s):  
Yimin Yang ◽  
Lihua Wang ◽  
Shuya Wei ◽  
Guoding Song ◽  
Jonathan Mark Kenoyer ◽  
...  

AbstractDragonfly eye beads are considered to be the earliest types of glass objects in China, and in the past have been considered as evidence of culture interaction or trade between West and East Asia. In this article, synchrotron radiation microcomputed tomography and μ-probe energy dispersive X-ray fluorescence were used to determine the chemical composition, microstructure, and manufacturing technology of four dragonfly eye beads, excavated from a Chu tomb at the Shenmingpu site, Henan Province, China, dated stylistically to the Middle and Late Warring State Period (475 bc–221 bc). First, a nondestructive method was used to differentiate the material types including faience (glazed quartz), frit, glazed pottery (clay ceramic), and glass. Three beads were identified as faience and one bead as glazed pottery. The glaze recipe includes quartz, saltpeter, plant ash, and various copper, and is classified as belonging to the K2O-CaO-SiO2 glass system, which indicates that these beads were not imported from the West. Based on computed tomography slices, the manufacturing technology of the faience eye beads appears to include the use of an inner core, molding technology, and the direct application glazing method. These manufacturing features are consistent with the techniques used in China during this same time period for bronze mold-casting, proto-porcelain, and glass.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Yuri Pines

AbstractThis article discusses the chapter “Objection to Positional Power” (Nan shi 難勢) of Han Feizi 韓非子. It provides a full translation cum analysis of the text and explores systematically the chapter’s structure, rhetoric, and its political message. The discussion, which contextualizes the chapter’s message within broader trends of the Warring States-period political debates, demonstrates that beneath the surface of debates about “positional power” (shi 勢) versus “worth” (xian 賢), the chapter addresses one of the touchiest issues in Chinese political thought: that of the intrinsic weakness of hereditary monarchy. Furthermore, “Objection to Positional Power” also addresses problems of the meritocratic system of rule and elucidates some of the reasons for Han Fei’s dislike of meritocratic discourse. By highlighting some of the chapter’s intellectual gems I hope to attract further attention to the immense richness of Han Feizi as one of the most sophisticated products of China’s political thought.


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