Beware of the weeds

2016 ◽  
Vol 2016 (242) ◽  
pp. 1-24 ◽  
Author(s):  
Kevin Absillis ◽  
Jürgen Jaspers
Keyword(s):  
Theoretical Framework ◽  
First Century ◽  
History Of ◽  
Twenty First Century ◽  
Linguistic Purism ◽  
Blind Spots

AbstractResearch into linguistic purism often reflects a critical, if not contemptuous attitude towards its subject of inquiry. The reasons for this are purists’ prescriptivist stance, as well as their frequent association with ethno-linguistic nationalism, an ideology in moral disrepute. We argue that this approach of purism produces blind spots. Following Pratt’s suggestion, we reconsider linguistic purism in this article as the effect of a utopian discourse and show how a desire for (linguistic) purity is at the very heart of the project of modernity. We apply our theoretical framework to the history of purism in modern Flanders (nineteenth to twenty-first century).

Capital in the Twenty-First Century by Thomas Piketty

2015 ◽  
Vol 23 (1) ◽  
pp. 70-85 ◽  
Author(s):  
Michel Husson
Keyword(s):  
Social Relation ◽  
Theoretical Framework ◽  
First Century ◽  
History Of Capitalism ◽  
History Of ◽  
Twenty First Century ◽  
Thomas Piketty

Thomas Piketty’s book, Capital in the Twenty-First Century, provides a monumental database for the history of capitalism. But the author’s interpretation of these data is based on an inconsistent theoretical framework that constantly oscillates between two definitions of capital: either capital as accumulated drawing rights on the value created; or capital as a factor of production in the neoclassical tradition. Capital as a social relation is forgotten and the history of capitalism appears as an accounting mechanism.

History of Recording Demotic Epigraphy

2020 ◽  
pp. 491-507
Author(s):  
Jan Moje
Keyword(s):  
Nineteenth Century ◽  
Seventh Century ◽  
First Century ◽  
Third Century ◽  
Late Period ◽  
Greco Roman ◽  
Rosetta Stone ◽  
Roman Egypt ◽  
History Of ◽  
Twenty First Century

This chapter gives an overview of the history of recording and publishing epigraphic sources in Demotic language and script from the Late Period to Greco-Roman Egypt (seventh century bce to third century ce), for example, on stelae, offering tables, coffins, or votive gifts. The history of editing such texts and objects spans over two hundred years. Here, the important steps and pioneering publications on Demotic epigraphy are examined. They start from the beginning of the nineteenth century, when Napoleon’s expedition to Egypt found the Rosetta stone, until the twenty-first century.

History of Warships from Ancient Times to the Twenty-First Century

1999 ◽  
Vol 63 (3) ◽  
pp. 712
Author(s):  
Clark G. Reynolds ◽  
James L. George
Keyword(s):  
First Century ◽  
History Of ◽  
Ancient Times ◽  
Twenty First Century

Random Pandemic Perambulations: A Brief History of Literary Walks in the Age of Corona

2021 ◽  
Vol 18 (2-3) ◽  
pp. 187-207
Author(s):  
Peter Arnds
Keyword(s):  
Nineteenth Century ◽  
First Century ◽  
History Of ◽  
Oriented Movement ◽  
Twenty First Century

This article focuses on the concept of randomness as the absence of goal-oriented movement in literary walks. The literature of walking displays the happenstance of adventure as one of the great antidotes to our inane, highly technologized, digitalized twenty-first-century lifestyle. In the end, however, such randomness may reveal itself as not so random after all, as the purpose of the journey, its inherent telos, discloses itself while travelling or in hindsight. This article provides brief glimpses into the history of literary walks to examine this tension between apparent randomness and the non-random. By drawing on a range of cultural theories and theorizations of travel and especially of walking, I look at literary foot travel in the nineteenth century, the Romantics and American Transcendentalists, some great adventure hikes in the twentieth and twenty-first centuries, and the urban and rural flâneur. In doing so the article does not lose sight of the question of how we can instrumentalize the literature of walking for life during the current pandemic.

scholarly journals Relationship between international law and religion

Globus ◽  
2020 ◽  
Author(s):  
H. Mammadov ◽  
◽  
Zh. Mammadova ◽  
Keyword(s):  
International Relations ◽  
International Law ◽  
Detailed Analysis ◽  
Mutual Influence ◽  
First Century ◽  
Basic Principles ◽  
History Of ◽  
Twenty First Century ◽  
History Of International Law

This article is devoted to the problems of mutual influence and interaction of international law and religion. In particular, it examines the development of international law and the sources of religion. In addition, which areas of international law are most developed under the influence of religious provisions. The history of international law knows various theories under which international law has improved. The article provides a detailed analysis of these theories and views, noting the institutions of international law that arose directly under the influence of religion. For example, it is noted that under the influence of Relia, the UN Charter codifies the basic principles of international law, etc. In addition, it shows the challenges of religion to international law and relations in the era of globalization in the twenty-first century, which led even to the undermining of modern international relations and traditional religious concepts caused by the " return of religion” in international relations; secondly, it presents and discusses the research path of religion and international relations. Finally, a brief analysis of the 2 impact of the global revival of religion and the ”return of religion" in international law and international relations has been carried out

scholarly journals Heterotopian Disorientation: Intersectionality in William Oldroyd’s Lady Macbeth

Humanities ◽  
2022 ◽  
Vol 11 (1) ◽  
pp. 13
Author(s):  
Marlena Tronicke
Keyword(s):  
White Privilege ◽  
First Century ◽  
Country House ◽  
Spatial Disorientation ◽  
Lady Macbeth ◽  
Twenty First Century ◽  
The One ◽  
Relationship Of ◽  
White Hegemony ◽  
Blind Spots

This article reads William Oldroyd’s Lady Macbeth (2016) through the lens of Michel Foucault’s concept of the heterotopia to explore the film’s ambivalent gender and racial politics. The country house that Katherine Lester is locked away in forms a quasi-heterotopia, mediated through a disorienting cinematography of incarceration. Although she manages to transgress the ideological boundaries surrounding her, she simultaneously contributes to the oppression of her Black housemaid, Anna. On the one hand, the film suggests that the coercive space of the colony—another Foucauldian heterotopia—may threaten white hegemony: While Mr Lester’s Black, illegitimate son Teddy almost manages to claim his inheritance and, hence, contest the racialised master/servant relationship of the country house, Anna’s voice threatens to cause Katherine’s downfall. On the other hand, through eventually denying Anna’s and Teddy’s agency, Lady Macbeth exposes the pervasiveness of intersectional forms of oppression that are at play in both Victorian and twenty-first-century Britain. The constant spatial disorientation that the film produces, this article suggests, not only identifies blind spots in Foucault’s writings on heterotopian space as far as intersectionality is concerned, but also speaks to white privilege as a vital concern of both twenty-first-century feminism and neo-Victorian criticism.

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