Mock Classicism

Author(s):  
Nilo Couret

This book reconceptualizes both the geopolitical boundaries and the periodization of Latin American film histories in order to reveal a predominant comic mode in the cultural practices of Latin America in the twentieth century. Comedies have been either relegated to the margins of regional film histories in the shadow of the New Latin American Cinema or articulated to the broader socializing and nationalistic function of earlier commercial traditions. Rather than map Latin American cinema according to radical politics, film directors, or film movements—as do conventional film histories—this comparative project examines the formal and narrative operations of Argentine, Brazilian, and Mexican commercially successful comedies released between the 1920s and the 1950s in order to demonstrate how they functioned as peripheral responses to modernization and prefigured the more explicitly political New Latin American Cinema of the 1960s. Each chapter braids empirical research, close reading, film theory, and Latin American studies to argue that Latin American cinema from the studio period became classical in ways that were phenomenally distinct from but structurally akin to those of Hollywood. To that end, each chapter presents one way that classical Hollywood was constructed within film studies and demonstrates how the ways cinema became classical in Hollywood do not occur identically in Latin America. Using an approach that encompasses both textual analysis as well as a range of practices from the film experience, such as stardom, trade and popular publications, and broadcast media, this book proposes thinking classicism as a discourse that mediates and renders the world, looking at the construction of the aesthetic world as diegetic totality and the circulation of the texts and objects in global circuits of economic exchange.

2006 ◽  
Vol 63 (2) ◽  
pp. 197-203 ◽  
Author(s):  
Ana M. López

Twenty-five years ago, English-language scholarship on Latin American film was almost entirely identified with the New Latin American Cinema movement. The emerging “new” cinemas of Brazil, Cuba and Argentina, linked to evolving social movements and to the renewal of the pan-Latin American dreams of Martí and Bolivar (Nuestra América, “Our America”), had captured the imagination of U.S.-based and other scholars. As I argued in a 1991 review essay, unlike other national cinemas which were introduced into English-language scholarship via translations of “master histories” written by nationals (for example, the German cinema, which was studied through the histories of Sigfried Kracauer and Lotte Eisner), the various Latin American cinemas were first introduced in English-language scholarship in the 1970s ahistorically, through contemporary films and events reported in non-analytical articles that provided above all, political readings and assessments. Overall, this first stage of Latin American film scholarship was plagued by problems that continued to haunt researchers through the 1980s: difficult access to films, scarce historical data, and unverifiable secondary sources. Above all, this work displayed a blissful disregard of the critical and historical work written in Spanish and Portuguese and published in Latin America.


2012 ◽  
Vol 51 (2) ◽  
pp. 87-112 ◽  
Author(s):  
Paul A. Schroeder Rodríguez

Author(s):  
Jorge E. Cuéllar

Jorge Sanjinés is a Bolivian director, screenwriter, and author. A committed political filmmaker, Sanjinés’s films and essays attempt to integrate Marxist revolutionary theory and indigenous ways of knowing towards the creation of a popular, transformative, liberating cinema. His first feature, Ukamau [And So it Is] (1966) tells the story of a native man who exacts revenge on a wealthy mestizo for the rape and murder of his wife. His second film, Yawar mallku [Blood of the Condor] (1969), is a story of indigenous resistance against a covert US Peace Corps sterilizing program affecting the women of an Andean peasant village. In 1971 Sanjinés directed El coraje del pueblo [The Courage of the People], a documentary re-enactment of the government-sponsored massacre of miners in 1967 using survivors of the slaughter itself. Considered an integral part of the New Latin American Cinema, Sanjinés’s filmmaking practice is notable for its intimate collaboration with indigenous peoples through his production collective, Grupo Ukamau. Sanjinés’s films, though frequently affected by limited financing and marginalized forms of exhibition and distribution, have been instrumental in preserving the indigenous language Quechua, challenging ethnic and class hierarchies, and revealing the injustices, exploitation, repression, and racism in Bolivian society. His latest film, Insurgentes (2012), is a historical tracing of the lost sovereignty of Andean communities in Bolivia from Spanish colonization to the first indigenous President of Bolivia, Evo Morales.


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