scholarly journals Book culture and library affairs in Lesia Ukrainka’s living and creative space

2021 ◽  
pp. 166-180
Author(s):  
Ihor Stambol ◽  
Keyword(s):  
2012 ◽  
Vol 2 ◽  
pp. 107-121
Author(s):  
Lilia Kowkiel ◽  
Arvydas Pacevičius ◽  
Iwona Pietrzkiewicz

Historians and publishers of historical sources have a lot of problems with the texts written in different languages and alphabets, which were created at different times, in the multilingual areas inhabited by many nations following different religions. The historians of book culture have the same problems with texts of inventories and catalogues of books, which are the primary source of knowledge about the content of libraries. At present it’s also important the historical texts to be published in the digital form. This article is a part of the discussion on this very important subject.


2017 ◽  
Vol 8 (1-2) ◽  
pp. 137-160 ◽  
Author(s):  
Cathy Cantwell

The iconic dimension of holy books has drawn increasing scholarly attention in recent years (e.g. Iconic Books and Texts, James Watts, ed., London, Equinox, 2013). Asian Buddhism provides rich material for considering the ritualization of engagement with sacred texts. In Tibetan Buddhism, this aspect of book culture is perhaps especially pronounced (see, for instance, Schaeffer 2009, especially Chapter 6; Elliott, Diemberger and Clemente 2014). This paper explores the topic in relation to the engagement of the senses in Tibetan context, through seeing, touching, holding and tasting texts. It would seem that it is not the sensory experience in itself, but rather the physical experience of a transmission and incorporation of the sacred qualities from the books into the person which is emphasized in these practices. Parallels and contrasts with examples from elsewhere are mentioned, and there is some consideration of the breadth of the category of sacred books in the Tibetan context in which Dharma teachings may take many forms.


2019 ◽  
Vol 63 (3-4) ◽  
pp. 25-32
Author(s):  
Nadežda Jurčišinová

An important role in the activities of the Slovakophile movement, which was born in Bohemia and Moravia at the end of the 1870s, was played by book culture. Especially by means of books and articles in magazines, Czech Slovakophiles acquainted the wider Czech public with the position of Slovaks in Hungary and aroused interest in the development of Czech-Slovak solidarity. A significant role in this activity was played by the national-defence and Slovakophile association Czechoslovak Unity in Prague (1896–1914), which would send the Slovaks books and magazines, and even the entire libraries. Cooperation in this area was supported even by T. G. Masaryk, but especially by such Slovakophiles as Rudolf Pokorný, Josef Holeček, Adolf Heyduk, Karel Kálal, Jaroslav Vlček, František Pastrnek and František Bílý.


Author(s):  
H.C. Lin ◽  
S.C. Hsu ◽  
Y.H. Huang ◽  
T.C. Yu ◽  
Alice M.K. Wong ◽  
...  

Author(s):  
Olga N. Radeeva

The article is devoted to the history of Feodorovskaya icon. The article conclusions are based on research of the Legend about appearance and wonders of deiparous icon, which is the main historical source on this theme. The Legend of Feodorovskaya icon not only contains an interesting actual material, but also is an integral part of Russia's book culture.


Screen Bodies ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 31-55
Author(s):  
Samantha Eddy

The realm of horror provides a creative space in which the breakdown of social order can either expose power relations or further cement them by having them persist after the collapse. Carol Clover proposed that the 1970s slasher film genre—known for its sex and gore fanfare—provided feminist identification through its “final girl” indie invention. Over three decades later, with the genre now commercialized, this research exposes the reality of sexual and horrific imagery within the Hollywood mainstay. Using a mixed-methods approach, I develop four categories of depiction across cisgender representation in these films: violent, sexual, sexually violent, and postmortem. I explore the ways in which a white, heterosexist imagination has appropriated this once productive genre through the violent treatment of bodies. This exposes the means by which hegemonic, oppressive structures assimilate and sanitize counter-media. This article provides an important discussion on how counterculture is transformed in capital systems and then used to uphold the very structures it seeks to confront. The result of such assimilation is the violent treatment and stereotyping of marginalized identities in which creative efforts now pursue new means of brutalization and dehumanization.


2004 ◽  
Vol 45 (1) ◽  
pp. 338-340
Author(s):  
M. Daniel Carroll R.
Keyword(s):  

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