Early Christian Fetal Burials in the Egyptian Western Desert in the Midst of Magic and Inhumation

2021 ◽  
Vol 27 ◽  
pp. 95-110
Author(s):  
Sara Kitat
2020 ◽  
Vol 33 ◽  
pp. 449-466
Author(s):  
Nicola Aravecchia

As part of an investigation of the use of geometric painting on ceilings in late-antique Egypt, this article will focus on the evidence found in a 4th-c. A.D. church at the polis of Trimithis (Amheida), located in the Dakhla Oasis of Egypt‘s Western Desert. Excavation in 2012-13 as part of a project directed by R. S. Bagnall highlighted the church‘s rôle for both cult and burials. Thousands of fragments of painted plaster, part of the church‘s collapsed flat ceiling, revealed a wide array of interlocked geometrical shapes in vivid colors, creating a visually dramatic contrast with the church‘s seemingly white walls. The polychrome decoration was probably meant to replicate the effect of a coffered ceiling. Similar geometric schemes are found elsewhere in the Western Desert in both domestic and funerary contexts, and there is evidence of other Egyptian Early Christian churches that had flat ceilings, but a flat roof with painted geometric decoration in the context of an Early Christian church is thus far unattested elsewhere in Egypt. This article will highlight the popularity and longevity of this decorative style in Egypt throughout the Roman period and well into late antiquity and will point to similarities between this type of ceiling decoration and Alexandrian models of the Ptolemaic period, as well as mosaic designs found throughout Mediterranean lands.


2007 ◽  
pp. 76-85
Author(s):  
Yuliya Kostantynivna Nedzelska

The concept of "personality" is multifaceted and multifaceted in its basis, and therefore, in science has always been a great difficulty in determining its essence and content. For example, in Antiquity, "personality" as such, dissolves in the concept of "society". There is no "human" yet, but there is a genus, a community, a people that are only quantitatively formed from the mass of different individuals, governed and subordinated to any one idea (custom, tribal or ethno-religious) espoused by this society. In other words, in such societies, the individual was not unique and unique; his personality (we understand - personality) was limited to the general, the collective. This is confirmed by the Jewish and early Christian texts.


2015 ◽  
Vol 33 (4) ◽  
pp. 349-376
Author(s):  
Mike Duncan

Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made peace with classical rhetoric, but as a rhetorical force in its own right, and comprised of more factions early on than just the apostolic church.


2019 ◽  
Vol 150 (6) ◽  
pp. 1432-1446
Author(s):  
Orest Makoyda
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