The impact of foreign aid on poverty and human well-being in Papua New Guinea

2004 ◽  
Vol 10 (2) ◽  
pp. 73-93 ◽  
Author(s):  
Simon Feeny
2017 ◽  
Vol 46 (1) ◽  
pp. 21-43
Author(s):  
Nicolas Gerber ◽  
Anik Bhaduri

We illustrate how natural resource dependent and isolated communities manage their forest stock. Our model is based on field observations of the Eaglewood trade in Papua New Guinea. Using a dynamic model of household utility maximization and simulations, we analyze the impact of variations in the (monopsonistic) resource price on the households’ consumption choices and their allocation of effort across depletive and nondepletive activities. The stock of forest is embedded directly in the households’ utility function (existence value) and in their (nonseparable) production and consumption functions. We show that poverty (in production assets) does not inevitably lead to stock depletion.


2011 ◽  
Vol 5 (8) ◽  
pp. e1286 ◽  
Author(s):  
Oriol Mitjà ◽  
Raymond Paru ◽  
Russell Hays ◽  
Lysaght Griffin ◽  
Nedley Laban ◽  
...  

2015 ◽  
Vol 21 (2) ◽  
pp. 77
Author(s):  
Ceridwen Spark

In this article, I discuss two recent examples of women’s filmmaking in Melanesia. The documentaries are Tanah Mama (2014), focused on West Papua and Café Niugini (2015), set in Papua New Guinea. Both films explore and represent food in profoundly different ways. Here, I consider their respective depictions of food, demonstrating that Tanah Mama represents food as sustenance while Café Niugini renders food as ‘cuisine’ through the ‘creative performance’ of cookery. Nevertheless, and as I argue, both documentaries reflect the filmmakers’ interest in representing issues associated with food in the Pacific, including the importance of Indigenous access to land, population management, gender roles and the impact of changing cultural values on food consumption and health.


2013 ◽  
Vol 11 (1) ◽  
pp. 98-109 ◽  
Author(s):  
Diana Glazebrook

In this paper I explore two related questions: how does a particular site come to be perceived as sacred, and what is the impact of the destruction of something sacred when it occurs in a place of ‘refuge’? This study is situated on the island of New Guinea, in the experiences of West Papuan people from the Indonesian Province of Papua (formerly Irian Jaya), living as refugees across the international border in Papua New Guinea. The inquiry is grounded in two instances involving a refugee population in a place of refuge. The first instance involves the burning of a church built by a refugee congregation, and the second involves the large-scale occupation by a refugee population of another people’s land. A doubling effect is intended here. Forced migration can simultaneously render refugees vulnerable to the violence of others, and in the process of resettlement, refugees may have no real choice but to engage in actions that violate the land of others.


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