‘Manifest Destiny’and Its Implications for Foreign Mission

2018 ◽  
Vol 45 ◽  
pp. 223-250
Author(s):  
Chang Uk Byun
Keyword(s):  
Author(s):  
Jennifer Fuller

Abstract Many literary critics have dismissed R. M. Ballantyne’s fictions as artless evangelical propaganda. However, such a blanket denunciation fails to consider both the complexity of Ballantyne’s position in a fractured Scottish church and the ongoing debates among church members and elders about the purpose of and policies regarding foreign mission efforts. Using Jarwin and Cuffy (1878), I argue that Ballantyne’s fiction explores tensions as to the nature of personal salvation, the role of the Scottish church in missionary endeavours, and the necessity of an external presentation of the acceptance of the gospel, essential to much Pacific missionary writing. While Ballantyne is often remembered as having written stories which reinforce the dominant ideals of British colonialism and evangelical Protestantism, we must remember that these ideologies were far from stable concepts.


Antiquity ◽  
1935 ◽  
Vol 9 (33) ◽  
pp. 84-88 ◽  
Author(s):  
C. Leonard Woolley

The Iraqi Government is proposing to supersede the Antiquities Law drawn up eleven years ago, and approved by the League of Nations, by one which will admittedly be far more onerous to the foreign excavator working in Iraq. As a prelude to the introduction of the bill before the Iraqi Parliament there has been a regular campaign of propaganda intended to show that under the existing law Iraq has been robbed, by concessions made to foreign missions, of the treasures which were legally and morally hers, and that Iraq never has had fair treatment and will not have it so long as the division of the objects from excavations is conducted by a foreign Director of Antiquities. To what lengths this campaign has been carried may be illustrated by the following: in March 1934 Abdal Rizaq Effendi, the Curator of the Baghdad Museum, personally repeated to me the statement, published in the local press, that the normal share accruing to the Baghdad Museum from the division of antiquities with a foreign mission, as conducted by the Director, was no more than one half of one per cent. of the objects catalogued.


1988 ◽  
Vol 57 (1) ◽  
pp. 19-30 ◽  
Author(s):  
Ann White

America's first unmarried female missionaries, women who went out to Asia and Africa in the early to middle nineteenth century, chose lives as intense and demanding as any man's. They chose the foreign mission vocation despite the belief, strong in their era, that women should accept the constraints and comforts of their “proper sphere,” the home. To make their decision, these women struggled with two sets of ideas which coexisted in tension: equality of all persons before God, and the ideology of “woman's sphere.” As persons of faith they could respond to God's commands in the same way as men without theological challenge, because equality of all persons before God was a major strand in their Christian tradition. As nineteenth-century women, however, they were asked to accept lowered status and protective restrictions, in keeping with woman's sphere ideology. These women chose to become missionaries, compromising on second-class status and protective restrictions. In their view, the missionary vocation was worth the cost of compromise.


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