A Study on Cultural Planning Based on the Characteristics of Domestic Cultural Archetypes: Focusing on the Jeju Folktale ‘Seolmundae Halmang and Obaek General’

2021 ◽  
Vol 15 (7) ◽  
pp. 259-269
Author(s):  
Ji-Hun Lee
Keyword(s):  
2021 ◽  
pp. 1-21
Author(s):  
Amanda J. Ashley ◽  
Carolyn G. Loh ◽  
Karen Bubb ◽  
Leslie Durham

2014 ◽  
Vol 11 ◽  
pp. 489-494
Author(s):  
Emanuela Nan

In the recent years that the interconnection of the production, distribution and use of energy cannot be considered unconnected to the materials and information chains. A global solution to the problem of energy supply has to be looked for in a new approach taking into account all these factors in dependence of the local resources and characteristics (geographic, urban, cultural etc) of the territories. In areas such as the Mediterranean, where the ability to tap into the huge renewable and clean energy resources, are confronted with the reality of contexts secularly layered and saturated, in which, as perhaps nowhere else, landscapes and scenery of quality and value environmental and town are mixed and interwoven with situations of degradation, worthlessness and abandonment, the reorganization energy is, in this sense, an incredible opportunity to rethink and relaunch.


2015 ◽  
Vol 22 (2) ◽  
pp. 157-167
Author(s):  
Karen Hands

AbstractWhen Aubrey Mellor returned to Brisbane in 1988 to become the second artistic director of Queensland Theatre Company (QTC), the company had been under the direction of a British-born and trained director since its formation in 1969. QTC was part of the national state theatre company network established as a result of postwar cultural planning. The network was charged with promoting national drama and producing theatre to a high artistic standard, but this objective imposed very specific constraints around the companies' programming. This was particularly observable at QTC: the company had been culturally and geographically distant from the New Wave movement that emerged in Sydney and Melbourne between 1968 and 1981. Mellor brought his experience of working in key institutions during this movement to QTC where he pursued a personal mission to develop Australian playwriting. During his five-year leadership he transitioned the artistic identity of the company to a more contemporary artistic framework.


Communication ◽  
2020 ◽  
Author(s):  
Nancy Duxbury ◽  
Eleonora Redaelli

Cultural mapping is a mode of inquiry and a methodological tool that aims to make visible the ways local stories, practices, relationships, memories, and rituals constitute places as meaningful locations. Although there is still a fuzziness to the boundaries of this field, cultural mapping has generally evolved along two main branches: The first begins with cultural assets, seeking to identify and document tangible and intangible assets of a place to ultimately develop a cultural resource or asset mapping. The second branch begins with a culturally sensitive humanistic approach, seeking to articulate a “sense of place,” people-place meanings, and distinctive elements. While the former approach tends to emphasize the documentation of “information” and the latter tends to focus more on “participation” and “meaning,” they are increasingly mutually informing approaches. Cultural mapping/cartography is allied with deep mapping, community mapping, participatory asset mapping, counter-mapping, qualitative GIS, and emotional mapping. These are connected through their focus on bottom-up processes for making visible the knowledge of citizens/residents, and shared topics of narratives, identity, histories, and local practices that bring meanings to places. Cultural mapping has shifted from focusing on tangible cultural assets to intangible aspects of place, aiming to discover what makes a place distinctive. Cultural products such as literature, film, and music draw from and contribute to the cultural meanings of a place; and the mapping of these onto a territory also forms a branch of cultural mapping. This work is also found within the fields of geography (see the separate Oxford Bibliographies in Geography articles “Geography and Literature,” “Geography and Film,” and “Geographies of Music, Sound, and Auditory Culture”), tourism, and digital humanities. Artist map traditions also influence the field of cultural mapping (see the section on “Map Art” within the separate Oxford Bibliographies in Geography article “Community Mapping”), with artists taking on a leadership role in many community-engaged cultural mapping initiatives. Cultural mapping has been co-developed through a loosely formulated international community of practice consisting of scholars, in-community practitioners, and policy/governance agencies (e.g., UNESCO, national cultural ministries, local authorities). While this annotated bibliography focuses mainly on the leading scholarly work in this field, it also provides an international selection of cultural mapping handbooks and toolkits as well as examples of cultural mapping projects. Following General Overviews, Special Journal Issues, Methodologies, and Theoretical Underpinnings of the field, this entry is organized according to seven domains of contemporary cultural mapping research and practice: Community Engagement, Participation, and Empowerment; Indigenous Cultural Mapping; Cultural and Creative Industries Mapping; Local Cultural Planning and Governance; Artistic Approaches; Literary and Film Mapping; and Technological Approaches.


TERRITORIO ◽  
2012 ◽  
pp. 145-151
Author(s):  
Stephen W. Sawyer

In Paris, the rearrangement of the balance between city, periphery and national territory creates tensions also shown in the area of cultural policies. Concentrating on the recent conflict between the Comédie Française and other local cultural actors in Bobigny, this paper shows how national initiatives for cultural planning in the metropolitan region are rooted in a project of democratisation and decentralisation on a national scale, which could be defined as ‘cultural Keynesianism'. The paper maintains that similar processes and tensions are more comprehensible if placed within local cultural ‘scenes' that include places designated for culture as well as other amenities and cultural practices. In this way the event in Bobigny is explained by considering the cultural policies and experiments in participatory democracy within this territorial context.


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