Military, Family, and Community Networks Helping with Reintegration

2010 ◽  
Author(s):  
Laurie Slone
2013 ◽  
Author(s):  
Payao Phongsakchat ◽  
Pudsadee Korjedee ◽  
Jiraporn Cheanchum ◽  
Prapas Tana ◽  
Siritorn Yingrengreung

2013 ◽  
Author(s):  
Carilyn C. Ellis ◽  
Heather M. Ambroson ◽  
Mary A. Peterson
Keyword(s):  

Author(s):  
Alba Colombo ◽  
Jaime Altuna ◽  
Esther Oliver-Grasiot

Popular festivities and traditional events are important moments in which symbolic content, deep emotions and community solidarity are developed. However, there has been little research on the relationship between such events and their social networks and the power relations within these networks. This paper explores the ability of community events and networks to reflect and strengthen social context. Rather than observing the capacity of the event to generate a network, we focus on identifying how the event network is constructed, and how it creates relationships between the different groups, or nodes, within broader social networks. The case analysed is the Correfoc de la Mercè, a traditional firework event in Barcelona involving the Colles de diables, or Catalan popular fire culture groups. Our findings show that there is a bidirectional link or a mutual dependence between the groups (or nodes) and the event, which also support the development of shared social and symbolic capital.


2001 ◽  
Author(s):  
Trevor L. Neve ◽  
Michael R. Boswell ◽  
Emaad S. Burki ◽  
James L. Hathaway ◽  
CHarles L. Horne ◽  
...  

2021 ◽  
Vol 28 (3) ◽  
pp. 1-50
Author(s):  
Nicola J. Bidwell

Shared use of small-scale natural commons is vital to the livelihoods of billions of rural inhabitants, particularly women, and advocates propose that local telecommunications systems that are oriented by the commons can close rural connectivity gaps. This article extends insights about women's exclusion from such Community Networks (CNs) by considering ‘commoning’, or practices that produce, reproduce and use the commons and create communality. I generated data in interviews and observations of rural CNs in seven countries in the Global South and in multi-sited ethnography of international advocacy for CNs. Male biases in technoculture and rural governance limit women's participation in CNs, and women adopt different approaches to performing their communal identity while using technology. This situation contributes to detaching CNs from relations that are produced in women's commoning. It also illustrates processes that co-opt the commons in rural technology endeavours and the diverse ways commoners express their subjectivities in response.


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