Safety and Reverence: How Roman Catholic Liturgy can Respond to the COVID-19 pandemic

2020 ◽  
Author(s):  
Sergey Budaev
2021 ◽  
Vol 8 (1) ◽  
pp. 39-50
Author(s):  
Olena Roshchenko ◽  
◽  
Nataliya Byelik-Zolotaryova ◽  

Author(s):  
Sergey Budaev

AbstractThe current COVID-19 pandemic is a major challenge for many religious denominations. The Roman Catholic Church strongly depends on physical communal worship and sacraments. Disagreements grow concerning the best balance between safety and piety. To address this issue, I review the major transmission risks for the SARS-CoV-2 virus and list certain measures to enhance the safety of the Roman Catholic Liturgy without compromising its intrinsic beauty and reverent spiritual attitude. This can be achieved through assimilation of several traditional elements into the modern liturgy. I emphasize that religious leadership and decision-making should be transparent and based on inclusiveness, pluralism, best scientific evidence and voluntary cooperation.


Gripla ◽  
2020 ◽  
Vol 31 ◽  
Author(s):  
Árni Heimir Ingólfsson

Plainchant originated within the Roman-Catholic liturgy, but continued to be sung in Lutheran church services alongside more recent hymns from Germany. This article discusses the sources for plainchant in Iceland after the year 1550, both printed books and manuscripts. The Icelandic Graduale (the official missal of the Icelandic church, first printed in 1594) contained a substantial number of such pieces, yet did not fully adhere to the Danish Graduale, published in 1573. In some cases, the Icelandic bishop chose different chants altogether, while other chants were sung in Icelandic, to a far greater extent than seems to have been the case in Denmark or Germany. This suggests that the Icelandic Lutheran chant tradition was partly fuelled by a local interest in producing ambitious translations, including alliteration and end rhyme not always found in the original texts. A substantial number of chants not found in Icelandic printed books have survived in local manuscripts. They include chants possibly derived from the medieval Nidaros tradition, as well as chants from the Danish hymnal (1569) and Graduale, which were transmitted via manuscripts in Icelandic translations well into the eighteenth century.


2013 ◽  
Vol 32 (3) ◽  
pp. 429-442 ◽  
Author(s):  
WINIFRED WHELAN

1962 ◽  
Vol 9 ◽  
pp. 273-308 ◽  
Author(s):  
Joseph Kerman

An investigation of the Latin motet in Elizabethan England involves the student from the start in a historical problem of some elegance. He is dealing here with a major art-form under peremptory death sentence—the main musical form of the Reformation period, indeed, and like all the arts of the Roman Catholic liturgy, now at the reformers’ mercy. Far from bowing to the sentence, the motet continued to exist; adapted itself with some tact; appeared for the first time in print; and in the work of William Byrd multiplied itself to an extent and in a quality unmatched in English music.


1998 ◽  
pp. 43-44
Author(s):  
Anatolii M. Kolodnyi

At the All-Ukrainian Christian Forum "The Fruit of Truth is Sacrified by the Creators of Peace", which took place in Kyiv in May, a section on the role of Christianity in the development of morality and spirituality worked. The section involved scientists, as well as theologians and teachers of eight Christian churches - three Orthodox, Greco-Roman Catholic, as well as Baptist, Adventist, and Pentecostal. At the session of the section were heard 20 reports and messages.


Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.


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