The Birth of ‘Women Coach’ with Mommy/Sister Leadership: Critical Narrative Analysis and Interpretation of/on the Discursive Construction of Female Coaches in the Korean Sport Media

2018 ◽  
Vol 31 (4) ◽  
pp. 43-64
Author(s):  
Jae Chul Seo ◽  
Minkwon Moon ◽  
Chanwoo Park
2010 ◽  
Vol 20 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Alla V. Tovares

In recent years, narrative analysis has experienced what can be identified as a small stories turn. Specifically, some researchers, especially Bamberg (2004, 2006), Georgakopoulou (2006, 2007), Bamberg and Georgakopoulou (2008), have argued that the analysis of small stories that have been previously overlooked in favor of large-scale autobiographical narratives presents a valuable contribution to our understanding of identity construction and display. This paper builds on and extends the discussion of small stories as sites for identity construction by demonstrating how various small stories — retellings, hypothetical narratives, near-narrative structures as well as short past-oriented narratives — all construct a coherent family identity that includes pets as members. While a number of previous studies considered narrative as a key site for exploring how family members construct social identities, they primarily focused on individual family members and centered their analyses on traditional past-oriented narratives often limiting their settings to dinner-table conversations or interviews. In contrast, this study, drawing on prior studies of discursive construction of a shared family identity (Gordon, 2007) and pets as family members (Tannen, 2004), demonstrates how a shared family identity that includes pets emerges in diverse small stories that are embedded in on-going conversations and occur in a variety of places: a car, a dining room, a living room. This paper also shows how small stories about pets simultaneously create a shared family identity that includes pets and situate this family within a larger social discourse, or Discourse (Gee, 1996, 1999), of treating pets as family members.


2019 ◽  
Vol 16 (3) ◽  
pp. 429-439
Author(s):  
Kamber Güler

Discourses are mostly used by the elites as a means of controlling public discourse and hence, the public mind. In this way, they try to legitimate their ideology, values and norms in the society, which may result in social power abuse, dominance or inequality. The role of a critical discourse analyst is to understand and expose such abuses and inequalities. To this end, this paper is aimed at understanding and exposing the discursive construction of an anti-immigration Europe by the elites in the European Parliament (EP), through the example of Kristina Winberg, a member of the Sweden Democrats political party in Sweden and the political group of Europe of Freedom and Direct Democracy in the EP. In the theoretical and methodological framework, the premises and strategies of van Dijk’s socio-cognitive approach of critical discourse analysis make it possible to achieve the aim of the paper.


2017 ◽  
Vol 11 (1) ◽  
pp. 39-54 ◽  
Author(s):  
Jeremy M. Mikecz

Ethnohistorians and other scholars have long noted how European colonial texts often concealed the presence and participation of indigenous peoples in New World conquests. This scholarship has examined how European sources (both texts and maps) have denied indigenous history, omitted indigenous presence, elided indigenous agency, and ignored indigenous spaces all while exaggerating their own power and importance. These works provide examples of colonial authors performing these erasures, often as a means to dispossess. What they lack, however, is a systematic means of identifying, locating, and measuring these silences in space and time. This article proposes a spatial history methodology which can make visible, as well as measurable and quantifiable the ways in which indigenous people and spaces have been erased by colonial narratives. It presents two methods for doing this. First, narrative analysis and geovisualization are used to deconstruct the imperial histories found in colonial European sources. Second it combines text with maps to tell a new (spatial) narrative of conquest. This new narrative reconstructs indigenous activity through a variety of digital maps, including ‘mood maps’, indigenous activity maps, and maps of indigenous aid. The resulting spatial narrative shows the Spanish conquest of Peru was never inevitable and was dependent on the constant aid of immense numbers of indigenous people.


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