scholarly journals A study on assimilation of Taj Mahal architecture in product designing

2021 ◽  
Vol 7 (2) ◽  
pp. 11-15
Author(s):  
Rutvi Durdundi ◽  
Anju Tulshyan
Keyword(s):  
2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Maya Masyitah ◽  
Adek Cerah Kurnia Azis
Keyword(s):  

Inkulturasi adalah masuknya budaya asing yang kemudian mengalami penyisipan dan penyesuaian pada suatu agama dengan suatu budaya. Ada beberapa budaya asing dan budaya lokal yang menjadi inkulturasi budaya. Begitu pula dengan pola hias yang memadukan beberapa bentuk ornamen dan bentuk pola ciri khas suatu budaya pada pola hias dengan penyederhanaan bentuk. Mesjid Azizi memiliki interior seperti masa kerajaan Ottoman di Turki, memiliki warna khas melayu islam yaitu hijau dan kuning, serta dari luar terlihat seperti bangunan Taj Mahal di India. Mesjid Azizi merupakan perpaduan dari budaya asing dan budaya lokal. Budaya lokal itu sendiri yaitu budaya Melayu yang banyak menerapkan ornamen melayu dan khas warna kuning. Sedangkan budaya asing yang menjadi perpaduan pola hias yaitu Arab, Cina, dan Turki dengan menerapkan bentuk khasnya yaitu kaligrafi Arab, ornamen geometris Cina, dan bentuk-bentuk khas Turki. Kata Kunci : Inkulturasi Budaya, Pola Hias, Mesjid Azizi Tanjung Pura.


Philosophy ◽  
2021 ◽  
pp. 1-23
Author(s):  
David M. Cornell
Keyword(s):  

Abstract What should one do when one's philosophical conclusions run counter to common sense? Bow to the might of ordinary opinion or follow the indiscriminate force of philosophical reason, no matter where it leads? A few strategies have recently been proposed which suggest we needn't have to make this difficult choice at all. According to these views, we can accept the truths of common sense whilst simultaneously endorsing philosophical views with which they seem to conflict. We can, for instance, accept it as true that the Taj Mahal is in India, whilst also eliminating the Taj Mahal from our ontology. I argue that these strategies generate a new conflict with common sense and thus undercut one of the central motivations that drives them. I also argue for the stronger claim that these kinds of ‘truth-salvaging’ strategy are incapable in principle of reconciling theory with common sense. This does not mean that they must be abandoned, for there may be good independent reasons for endorsing them, but it does eliminate one of their most promising advantages. The upshot of the paper will be two-fold. First, one of the major motivations for endorsing these kinds of strategy will be severely undermined. Secondly, and perhaps more significantly, it will mean that for those who think philosophy should be strictly constrained by common sense, all radical ontological views will effectively be off the table.


2019 ◽  
Vol 23 (6) ◽  
pp. 42-47
Author(s):  
Madhav R. Madhira ◽  
Venkata Abhishek Sakleshpur
Keyword(s):  

2020 ◽  
Vol 28 (1) ◽  
pp. 20-30
Author(s):  
Shabbirullah Qureshi ◽  
M. Ashraf Khan

It is ironical that the Mughals are remembered as warriors yet their breathtaking architecture offers an inspiration for regional peace. Separatist narratives may attempt to emphasise the ideological differences in the Indian subcontinent, but the centuries-old resonance of architectural magnificence of the Taj Mahal in India and the Shalimar Gardens in Pakistan simply mocks any divisions. It is within this perspective that the preservation and restoration of the Mahabat Khan Mosque in Peshawar deserves more attention than it has been accorded. Papers published so far have served well by detailing its history and features, but its significance as the western-most unifier for the sub-continent has been left unexplored. This article aims to highlight the link that its architectural features create with the Mughal buildings of the whole subcontinent. Photographs from unique angles are shared to highlight this commonality and thus serve as a counter narrative of regional unity based on a common Islamic architectural heritage. Also included is a fresh inventory of its state of disrepair, based on a survey conducted by students of City University in 2019, to revoke attention towards its restoration. Finally, recommendations are offered to address the delay in relocation of surrounding shops that is currently hindering its repair.


Nature ◽  
1978 ◽  
Vol 276 (5683) ◽  
pp. 10-10
Author(s):  
M. K. AGARWAL
Keyword(s):  

2013 ◽  
Vol 29 (1) ◽  
pp. 1-20
Author(s):  
Vinita Damodaran

The article examines the ways in which the British imperial context, ideologies relating to national heritage—both cultural and natural—were not just extended but developed in a colonial context, and how they have been subsequently redefined and reconstituted in the post-colonial era. From a nineteenth-century romantic antiquarianism drawn to the ruins of a lost civilization, we can see the growth in status of scientific disciplines of archaeology and palaeontology and natural history in the colonies, and an equivalent diffusion of heritage legislation from the Indian subcontinent to East and Southern Africa and even to metropolitan Britain by men like Lord Curzon, Viceroy of India, whose interest in monumental architecture led him to protect the Taj Mahal and later to take these interests to Britain where he was instrumental in helping to formulate the ancient monuments’ consolidation and amendment Act in 1913.


Sign in / Sign up

Export Citation Format

Share Document