UTOPIA, DISTOPIA E BEHAVIORISMO: O REINADO DA RAINHA DE COPAS E DA RAINHA VERMELHA

Isabella Pereira Marucci; Ramiro Giroldo

doi:10.22481/folio.v13i1.8795

UTOPIA, DISTOPIA E BEHAVIORISMO: O REINADO DA RAINHA DE COPAS E DA RAINHA VERMELHA

fólio - Revista de Letras ◽

10.22481/folio.v13i1.8795 ◽

2021 ◽

Vol 13 (1) ◽

Author(s):

Isabella Pereira Marucci ◽

Ramiro Giroldo

Keyword(s):

Lewis Carroll ◽

Thomas More ◽

Ernst Bloch

O presente artigo tem como objetivo toma como objeto de análise os livros Alice no País das Maravilhas e Através do espelho e o que Alice encontrou por lá, ambos escritos por Lewis Carroll. O objetivo é observar de que forma é construída a utopia e a distopia nessas duas obras, além de promover uma discussão sobre o nonsense como dispositivo narrativo. A proposta se deve à construção de sociedades (País das Maravilhas e Terra dos Espelhos) envolta no uso arbitrário e violento do poder pela Rainha de Copas e pela Rainha Vermelha, anulando a ideia de individualidade e liberdade. Alice é a figura que se sobrepõe ao todo negativo, trazendo por meio de seus questionamentos uma perspectiva de mudança, ainda que improvável. Para tanto, nos valemos, centralmente, das considerações utópicas de Ernst Bloch (2006) e Thomas More (2017).

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Risse im Fundament – Die Logik der Veränderung

10.5771/9783828873308 ◽

2020 ◽

Author(s):

Andreas Heyer

Keyword(s):

Social Order ◽

Thomas More ◽

Ernst Bloch ◽

French Enlightenment

Utopias can realize mankind's aspiration for a home, as Ernst Bloch programmatically claimed. After all, they are attempts to look beyond the horizon of the existing social order. This search for another, better world, beginning with Thomas More, is addressed in this volume in two essays, “Der Zerfall der alten Welt. Morus oder Machiavelli” and “Freiheit im Nirgendwo. Das linke Ding der Utopie”. They are thematically linked by four papers on the connection between Utopia and revolution in the age of the French Enlightenment.

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Shakespeare's Hand in the Play ofSir Thomas More

10.1017/cbo9780511710353 ◽

2009 ◽

Author(s):

Alfred W. Pollard ◽

W. W. Greg ◽

E. Maunde Thompson ◽

J. Dover Wilson

Keyword(s):

Thomas More

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The Cambridge Companion to Thomas More

10.1017/ccol9780521888622 ◽

2011 ◽

Cited By ~ 5

Keyword(s):

Thomas More

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Utopia’s Moorish Inspiration: Thomas More’s Reading of Ibn Ṭufayl

Renaissance and Reformation ◽

10.33137/rr.v41i3.31536 ◽

2018 ◽

Vol 41 (3) ◽

Author(s):

Daniel Regnier

Keyword(s):

Twelfth Century ◽

The Self ◽

Latin Translation ◽

Thomas More ◽

Philosophical Novel ◽

Ibn Tufayl

A promising but neglected precedent for Thomas More’s Utopia is to be found in Ibn Ṭufayl’s Ibn Ḥayy Yaqẓān. This twelfth-century Andalusian philosophical novel describing the self-education and enlightenment of a feral child on an island, while certainly a precedent for the European Bildungsroman, also arguably qualifies as a utopian text. It is possible that More had access to Pico de la Mirandola’s Latin translation of Ibn Ḥayy Yaqẓān. This study consists of a review of historical and philological evidence that More may have read Ibn Ḥayy Yaqẓān and a comparative reading of More’s and Ṭufayl’s two famous works. I argue that there are good reasons to see in Ibn Ḥayy Yaqẓān a source for More’s Utopia and that in certain respects we can read More’s Utopia as a response to Ṭufayl’s novel. L’Ibn Ḥayy Yaqẓān d’Ibn Ṭufayl consiste en un précédent incontournable mais négligé à l’Utopie de More. Ce récit philosophique andalou du douzième siècle décrivant l’auto-formation et l’éveil d’un enfant sauvage sur une île peut être considéré comme un texte utopique, bien qu’il soit certainement un précédent pour le Bildungsroman européen. Thomas More pourrait avoir lu l’Ibn Ḥayy Yaqẓān, puisqu’il a pu avoir accès à la traduction latine qu’en a fait Pic de la Miradolle. Cette étude examine les données historiques et philologiques permettant de poser que More a probablement lu cet ouvrage, et propose une lecture comparée de l’Ibn Ḥayy Yaqẓān et de l’Utopie de More. On y avance qu’il y a non seulement de bonnes raisons de considérer l’Ibn Ḥayy Yaqẓān d’Ibn Ṭufayl comme une source de l’Utopie de More, mais qu’il est aussi possible à certains égards de lire l’Utopie comme une réponse à l’Ibn Ḥayy Yaqẓān.

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