Shirat Bney Mearba: Shirim Armiim shel Yehudey Erez-Yshrael ba-Tekufah ha- Bizantit (Jewish Palestinian Aramaic Poetry from Late Antiquity)

2002 ◽  
Vol 93 (1/2) ◽  
pp. 293
Author(s):  
Ephraim Hazan ◽  
Michael Sokoloff ◽  
Joseph Yahalom
Keyword(s):  
Late Antiquity

Silver and Society in Late Antiquity: Functions and Meanings of Silver Plate in the Fourth to Seventh Centuries. Ruth E. Leader-Newby

Speculum ◽  
2005 ◽  
Vol 80 (4) ◽  
pp. 1318-1320 ◽  
Author(s):  
Bente Kiilerich
Keyword(s):  
Late Antiquity ◽  
Silver Plate

Social Control in Late Antiquity

2020 ◽  
Keyword(s):  
Social Control ◽  
Late Antiquity

The Roman Empire in Late Antiquity

2018 ◽  
Author(s):  
Hugh Elton
Keyword(s):  
Roman Empire ◽  
Late Antiquity

Prison, Punishment and Penance in Late Antiquity

2015 ◽  
Author(s):  
Julia Hillner
Keyword(s):  
Late Antiquity

"Monotheistic" tendency in the late antiquity paganism

1996 ◽  
pp. 56-61
Author(s):  
I. Mozgovyy
Keyword(s):  
Late Antiquity ◽  
Spiritual Life ◽  
Norms And Values ◽  
The World

The unceasing approximation of the remarkable 2000th anniversary of the coming to the world of Christ highlights the need for further analysis of those processes that took place in the spiritual life of the ancient peoples and laid the foundations of modern civilization with its universal human norms and values.

Brahmi legends on Umayyad Fulus: Interrogating local minting practices and numismatic transculturation in Gandhara (ca. 750 CE)

Afghanistan ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 153-165
Author(s):  
Waleed Ziad
Keyword(s):  
Base Metal ◽  
Late Antiquity ◽  
Eighth Century ◽  
Political Authority ◽  
Unusual Feature ◽  
Complex Relationship ◽  
Contact Zones ◽  
Confessional Identity ◽  
Derivatives Of

This paper concerns a historically significant find of copper derivatives of Umayyad post-reform fulus from Gandhara, probably minted in the mid-eighth century under Turk Shahi sovereignty (c. 667–875). The coins share an unusual feature: two Brahmi aksharas on an Umayyad AE prototype, inversely oriented to a partially-corrupted Arabic legend. These base metal coins represent perhaps the only known caliphal imitative varieties issued by moneyers beyond the eastern limits of Umayyad and Abbasid sovereignty. They have the potential to inform our understanding of the complex relationship between political authority, confessional identity, and coin typology in late antiquity – particularly within early “Hindu”– “Muslim” contact zones. Moreover, they provide invaluable clues into the circulatory regimes of Umayyad coinage.

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