The Roman Empire in Late Antiquity

Dura Europos, or as proposed today Europos Dura, was a fortified settlement on the border between the Roman Empire and the East. The archeological discoveries reflected the character of the settlement – the fortified agglomeration grouped at the military camp. After its fall Europos Dura was covered by desert sand only to be discovered in the XXth century. Archaeological research has disclosed documentation of its multicultural character. This paper points to the fact of coexistence of various religions in late antiquity Europos Dura. Paintings and sculptures discovered in situ indicate that scene of offering was a favorite subject in the sacral art of Europos Dura, independent of religion. The ceremony of incense burning constitutes the dominant form of offering regarding visualizations of this important ceremony.

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Рождениехристианскоговостокакактрансформацияэллинистическойкультуры

Istoricheskii vestnik ◽

10.35549/hr.2019.2017.35076 ◽

2019 ◽

pp. 14-31

Author(s):

P.V. Kuzenkov

Keyword(s):

Roman Empire ◽

Middle East ◽

Late Antiquity ◽

Science Literature ◽

Ancient Rome ◽

Greek Mythology ◽

Pamir Mountains ◽

The One ◽

Historical Transition ◽

Education Science

The article offers a new evaluation of the wellknown phenomenon of cultural renaissance of the peoples of the Middle East and Egypt of the Syrians, the Copts, the Armenians, the Georgians, etc., in the first centuries AD. This period is commonly associated with the spreading of Christianity around the territory of the Roman Empire and the Parthian, later on Sassanid Iran. According to the author there are reasons to regard the genesis of the Christianity in the Middle East as a single yet multifaceted process of transformation of the Late Antiquity culture in its totality of the Eucumene, from the Atlantic Ocean to the Pamir mountains. The essence of this process could roughly be defined as overcoming the Hellenistic culture crisis called forth by the ever deepening disparity between the transcendental intellectual environment it had given rise to, on the one hand, and its ideological nucleus rooted in the archaic Greek mythology, on the other. The only feasible recourse out of this crisis was the appearance of a new cultural nucleus, conventionally described as the canonized sacred text (The Holy Scriptures). This nucleus, together with the Hellenistic cultural and technological achievements (general literacy, school education, science, literature, symbolic culture, etc.) gave rise to religious civilizations with Christianity as the principal example. Thus, the author describes the historical transition from the Late Hellenistic and Post Hellenistic cultures of the Ancient Rome and the Ancient Middle East that resulted in the new nationallytinged in form but supranational in content cultures of the Christianity in the Middle East.В статье предлагается новая оценка известного феномена культурного возрождения народов Ближнего Востока и ЕгиптоСирийцев, Коптов, Армян, Грузин и др. в первые века нашей эры. Этот период обычно связывают с распространением христианства по территории Римской Империи и Парфянского, позднее Сасанидского Ирана. По мнению автора есть основания рассматривать генезис христианства на Ближнем Востоке как единый, но многогранный процесс трансформации культуры поздней Античности в ее тотальности Ойкумены, от Атлантического океана до Памирских гор. Суть этого процесса можно приблизительно определить как преодоление кризиса эллинистической культуры, вызванного все более углубляющимся несоответствием между трансцендентальной интеллектуальной средой, которую она породила, с одной стороны, и ее идеологическим ядром, коренящимся в архаической греческой мифологии, с другой. Единственным возможным выходом из этого кризиса было появление нового культурного ядра, условно описываемого как канонизированный священный текст (Священное Писание). Это ядро, наряду с эллинистическими культурными и технологическими достижениями (общая грамотность, школьное образование, наука, литература, символическая культура и др.) породило религиозные цивилизации с христианством, в качестве основного примера. Таким образом, автор описывает исторический переход от Позднеэллинистической и Постэллинистической культур Древнего Рима и Древнего Ближнего Востока к новым национально окрашенным по форме, но наднациональным по содержанию культурам христианства в Cредние века.

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Urban Space and Aristocratic Power in Late Antique Rome

10.1093/oso/9780198835073.001.0001 ◽

2019 ◽

Cited By ~ 1

Author(s):

Carlos Machado

Keyword(s):

Roman Empire ◽

Cultural History ◽

Urban Space ◽

Social Life ◽

Late Antiquity ◽

Late Antique ◽

The Social ◽

Traditional Elite ◽

History Of ◽

The City

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.

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The Role of the City in Merovingian Francia

The Oxford Handbook of the Merovingian World ◽

10.1093/oxfordhb/9780190234188.013.28 ◽

2020 ◽

pp. 581-610

Author(s):

S. T. Loseby

Keyword(s):

Roman Empire ◽

Urban Communities ◽

Late Antiquity ◽

Building Blocks ◽

Urban Network ◽

City Councils ◽

Royal Courts ◽

Range Of Functions ◽

Fierce Competition

The Merovingians inherited an urban network from the Roman Empire that remained substantially intact. Although Gallic cities had long been declining in extent and sophistication, during late antiquity their landscapes were adapted to contemporary priorities through the provision of walls and churches, and their politics was transformed by the emergence of bishops as leaders of urban communities. When the upper tiers of imperial administration disappeared, this equipped the vast majority of cities to survive as the basic building blocks of Merovingian kingdoms that were initially conceived as aggregations of city–territories. In ruling through their cities, the Merovingians expanded upon existing mechanisms for the extraction of taxes and services, while relying on centrally appointed bishops and counts rather than city councils for the projection of their authority. This generated fierce competition between kings for control of cities and among local elites for positions of power within them. In the later Merovingian period, however, the significance of cities diminished as stable territorial kingdoms emerged, political practice was centralized around the royal courts, and the Roman administrative legacy finally disintegrated. But the cities remained preeminent religious centers, and, with the beginnings of economic revival, continued to perform a range of functions unmatched by other categories of settlement.

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Gender, Memory, and Identity in the Roman World

10.5117/9789462988057 ◽

2019 ◽

Keyword(s):

Roman Empire ◽

Late Antiquity ◽

Roman History ◽

Public And Private ◽

Imperial Rome ◽

The Past ◽

Roman World ◽

Material Sources ◽

Close Relationship

This volume approaches three key concepts in Roman history — gender, memory and identity — and demonstrates the significance of their interaction in all social levels and during all periods of Imperial Rome. When societies, as well as individuals, form their identities, remembrance and references to the past play a significant role. The aim of Gender, Memory, and Identity in the Roman World is to cast light on the constructing and the maintaining of both public and private identities in the Roman Empire through memory, and to highlight, in particular, the role of gender in that process. While approaching this subject, the contributors to this volume scrutinise both the literature and material sources, pointing out how widespread the close relationship between gender, memory and identity was. A major aim of Gender, Memory, and Identity in the Roman World as a whole is to point out the significance of the interaction between these three concepts in both the upper and lower levels of Roman society, and how it remained an important question through the period from Augustus right into Late Antiquity.

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Rye’s Rise and Rome’s Fall: Agriculture and Climate in Europe during Late Antiquity

Late Antique Archaeology ◽

10.1163/22134522-12340072 ◽

2016 ◽

Vol 12 (1) ◽

pp. 160-169

Author(s):

Paolo Squatriti

Keyword(s):

Roman Empire ◽

Late Antiquity ◽

Human Migration ◽

Late Antique ◽

Climate Patterns ◽

Cultivated Plant ◽

Successes And Failures

Abstract This essay discusses the introduction and circulation of plants in the western Roman empire between roughly AD 300 and 800. It focuses on one cultivated plant, rye, and on a few ecologically different regions in Gaul and Italy, in order to probe the causes of botanical successes and failures. It suggests that late antique people increasingly took care of rye for economic, social, and cultural reasons. It reaches this conclusion through an analysis of other explanations for the success of rye, such as late antique climate patterns and late antique human migration. It suggests that these explanations are unsatisfactory because they do not account for all the varied instances of increased rye cultivation between the 4th and 8th c. in Europe.

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The Date and Circumstances of Olympiodorus of Thebes

Traditio ◽

10.1017/s036215290001285x ◽

1993 ◽

Vol 48 ◽

pp. 1-29 ◽

Cited By ~ 3

Author(s):

Andrew Gillett

Keyword(s):

Roman Empire ◽

Late Antiquity ◽

Fifth Century ◽

Imperial Court ◽

Political Narrative ◽

History Of ◽

The Rich ◽

The Relationship ◽

Western Half

Olympiodorus of Thebes is an important figure for the history of late antiquity. The few details of his life preserved as anecdotes in hisHistorygive glimpses of a career which embraced the skills of poet, philosopher, and diplomat. A native of Egypt, he had influence at the imperial court of Constantinople, among the sophists of Athens, and even outside the borders of the empire. HisHistory(more correctly, his “materials for history”) is lost, surviving only as fragments in the narratives of Zosimus, Sozomen, and Philostorgius, and in the rich summary given by the ninth-century Byzantine patriarch Photius. These remains comprise the most substantial narrative sources for events in the western Roman Empire in the early fifth century. Besides its value as a source, theHistoryis important as a monument to the vitality of the belief in the unity of the Roman Empire under the Theodosian dynasty. Olympiodorus wrote in Greek, and knowledge of his work is attested only in Constantinople, yet his political narrative, from 407 to 425, concerns only events in the western half of the empire. To understand the significance of these facts, it is necessary to set the composition of Olympiodorus's work in its proper context. Clarifying the date of publication is the first step toward this goal. Internal and external evidence suggests that the work was written in 440 or soon after, more than a decade later than the date of composition usually accepted. Taken with thematic emphases evident in the structure of theHistory, this revised dating explains why an eastern writer should have written a detailed account of western events in the early part of the century. Olympiodorus's account is a characteristic product of the highly literate class of eastern imperial civil servants, and of their genuine preoccupation with the relationship between the eastern and western halves of the Roman Empire at a time when both were threatened by the rise of the new Carthaginian power of the Vandals.

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JEWISH AND CHRISTIAN ASTROLOGY IN LATE ANTIQUITY - A NEW APPROACH

Numen ◽

10.1163/156852700511414 ◽

2000 ◽

Vol 47 (1) ◽

pp. 1-40 ◽

Cited By ~ 2

Author(s):

Kocku von Stuckrad

Keyword(s):

Roman Empire ◽

Late Antiquity ◽

Christian Theology ◽

Careful Examination ◽

Church Fathers ◽

New Approach ◽

Future Events ◽

Methodological Problems ◽

Basic Ideas ◽

The Church

AbstractIn late antiquity astrology held a key position among the accepted and well-reputed sciences. As ars mathematica closely connected with astronomy, it made its way into the highest political and philosophical orders of the Roman Empire and became the standard model of interpreting past, present, and future events. Although this is widely acknowledged by modern historians, most scholars assume that the application of astrological theories is limited to the 'pagan mind,' whereas Jewish and Christian theology is characterized by a harsh refutation of astrology's implications. As can easily be shown, this assumption is not the result of careful examination of the documentary evidence but of a preconceived and misleading opinion about the basic ideas of astrology, which led to an astonishing disregard of Jewish and Christian evidence for astrological concerns. This evidence has been either played down - if not neglected entirely - or labeled 'heretic,' thus prolonging the polemics of the 'church fathers' right into modernity. After having reviewed the biases of previous research into monotheistic astrology and its crucial methodological problems, I shall propose a different approach. Astrology has to be seen as a certain way of interpreting reality. In this regard it is the very backbone of esoteric tradition. I shall sketch the different discourses reflected in some late antiquity's Jewish and Christian documents. It will be shown that the astrological worldview of planetary and zodiacal correspondences was common to most of the sources. Examples will be presented for illustrating different adoptions of this attitude, namely the discourse of cult theology, the magical and mystical application of astrological knowledge, the debates concerning volition and determinism, and, finally, the use of astrology for political and religious legitimization.

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