Japan's Southward Advance and Australia: From the Sixteenth Century to World War II.

1991 ◽  
Vol 46 (3) ◽  
pp. 388
Author(s):  
J. J. Eddy ◽  
Henry P. Frei
2021 ◽  
Vol 62 (2 (246)) ◽  
pp. 5-18
Author(s):  
Marian Chachaj

Beginnings of Reformation in Kurów in the Lublin Province: “heretic” readings and First Followers of Protestantism On the basis of excerpts of distinguished historian Stanisław Kot, deposited in the library of the Jagiellonian University, the author reconstructs the contents of a silva rerum of the Zbąski family from the Lublin Province. The silva rerum itself was destroyed during World War II, yet the remaining notes enable us to reconstruct many facets of the Zbąski family’s life in sixteenth-century Lublin Province, including the inventory of books kept by this noble family in their library in 1547. The author believes that this collection was the property of Abraham (Abram) Zbąski, son of the Lublin Castellan Stanisław (d. 1553). Abraham was studying in Wittenberg in 1544 and sympathized with Lutherans, a sentiment which finds its expression in the inventory. In 1553, the Knurów Catholic church was turned into a Protestant temple, but the local active Protestants were prosecuted by the Kraków diocese bishop, Andrzej Zebrzydowski. In the later Protestant historiography, one of them – vicar Mikołaj (Nicholas) – is named and considered a martyr of the Protestant case.


2021 ◽  
pp. 485-506
Author(s):  
Daniel J. Schroeter

The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.


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