A Cold War in the Soviet Bloc: Polish-East German Relations, 1945-1962, By Sheldon Anderson. Boulder, Colo.: Westview Press, 2001. xx, 314 pp. Notes. Bibliography. Index. Photographs. Map. $30.00, paper.

Slavic Review ◽  
2002 ◽  
Vol 61 (1) ◽  
pp. 141-142
Author(s):  
Anna M. Cienciala
Keyword(s):  
Cold War ◽  
Author(s):  
Bent Boel

This article addresses an issue that, until now, has attracted very little interest in the historicalliterature: the smuggling of religious literature to Soviet Bloc countries. It makestwo claims. Firstly, that bible smuggling is a topic that historians ought to investigate.There are indeed a number of reasons to presume that bible smuggling was a significantCold War phenomenon. In a Western context, it involved numerous groups andindividuals in many different countries, it led to the establishment of transnational networkscooperating in terms of bible translation, production and distribution, and someof these groups and networks got involved in broader human rights related issues, suchas the International Sakharov Hearings, 1975-1985. Bible smuggling also mattered in theEast, as is testified by the propaganda efforts of the Soviet authorities in denouncing thisactivity. Documents from the Statsi archives indicate that East German authorities wereworried about the impact and the contacts established by the so-called Eastern Missions.Secondly, the need for scholarly research in this field is illustrated by the case of theDanish European Mission (DEM), established by Reverend Hans Kristian Neerskov in1964. DEM was the only Danish group to specialise in bible smuggling to the East duringthe Cold War. Impressive claims have been made in the Danish press concerning theallegedly huge effort made by Neerskov (“the Soviet Union’s ideological enemy no. 1”)and his group to help the religiously oppressed in the East. While this article does notseek to tell ‘the real’ story of the Danish European Mission, it does try to introduce somenuances into this ‘official’ story, demonstrating that some of the claims made on DEM’sbehalf are either wrong or at the very least unsubstantiated. The role and the impact ofbible smuggling has become yet another issue in the struggle about the Cold War, andserious enquiries into this field are called for.


2002 ◽  
Vol 25 (3) ◽  
pp. 642
Author(s):  
Forest L. Grieves ◽  
Sheldon Anderson
Keyword(s):  
Cold War ◽  

Author(s):  
Tina Frühauf

Abstract The miniseries Hotel Polan und seine Gäste tells the story of three generations of a Jewish family of hoteliers in Bohemia from 1908 to National Socialist persecution. Produced by GDR television in the early 1980s, the series was subsequently broadcast in other European countries and met with a mixed reception. Later on, scholars evaluated it as blatantly antisemitic and anti-Zionist. This essay seeks to re-evaluate these prerogatives by centring the analysis of the miniseries on a close reading of its music—a method not often used in Jewish studies, but a suitable lens through which to interrogate the employment of stereotypes, especially in film, and in light of textual sources from the Cold War era often being reflective of ideologies rather than facts. Employing critical theories of cultural studies and film music, it seeks to identify stereotypes and their dramatic placement and to analyse their operation. It asserts that story, image, and sound constitute both synchronous and asynchronous agents that perpetuate various stereotypes associated with Jews, thereby placing Hotel Polan in the liminal space of allosemitism. Constructed through difference from a perceived norm, Hotel Polan ultimately represents a space in which the egregious stereotype and the strategic employment of types meet. Its deployment of Jewish musical topics specifically shows that it is less their dramatic function that is of relevance, but the discourse that they have the power to enable.


2019 ◽  
Vol 53 (2) ◽  
pp. 402-428
Author(s):  
Su Lin Lewis

Abstract In 1952, A. Philip Randolph, the head of America’s largest black union and a prominent civil rights campaigner, traveled to Japan and Burma funded by the American Committee for Cultural Freedom. In Asia, he encountered socialists and trade unionists struggling to negotiate the fractious divides between communism and capitalism within postwar states. In Burma, in particular, Western powers, the Soviet bloc, and powerful Asian neighbors used propaganda, aid missions, and subsidized travel to offer competing visions of development while accusing each other of new forms of imperialism and foreign interference. In such an environment, a battle for hearts and minds within Asian labor movements constituted the front lines of the early years of the Cold War. Randolph’s journey shows us how Asian socialists and trade unionists responded to powerful foreign interests by articulating an early sense of non-alignment, forged in part through emerging Asian socialist networks, well before this was an official strategy. The Asian actors with whom Randolph interacted in Japan and Burma mirrored his own struggles as a socialist, a trade unionist, and a “railway man” while furthering his campaign for civil rights at home. This article uses Randolph’s journey to examine parallels and divergences between African-American and Asian socialists and trade unionists during the early Cold War, an age characterized by deepening splits in the politics of the Left.


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