Both in the United States and internationally, the anarchist Emma Goldman earned a reputation as a prominent Jewish radical feminist. Goldman became a household name at a time when that was extremely rare for a woman. Anarchism and Emma Goldman played a significant role in US politics around the turn into the 20th century, as they were also key for the development of US Jewish life, feminism, and the Left more generally. Like most Jews in the United States, even in her day, Goldman was secular, and also identifiably Jewish culturally. She was concerned about the potential statism of Zionism, but at the time most Jews in the United States and globally, of all political stripes, were similarly not Zionist. She also never hesitated to offer apt critiques of Jews whose politics differed from hers. Identified as “the most dangerous anarchist in America” of her day and a most dangerous woman, she was accused of terrorism for her political ideals and activism in a way that foreshadowed the ensuing century of US elites targeting justice workers by calling them terrorists. More broadly for Jews and Jewish studies, anarchist theory and what that meant for this Jewish feminist activist and thinker are among the best frames for understanding Jewish life without a central authority structure, and particularly in the diasporic context.