Ann Radcliffe and Ducray-Duminil

1941 ◽  
Vol 36 (4) ◽  
pp. 501
Author(s):  
Robert D. Mayo
Keyword(s):  
Author(s):  
Sean Moreland

This essay examines Poe’s conception and use of the Gothic via his engagements with the work of earlier writers from Horace Walpole through Ann Radcliffe, William Godwin, Charles Brockden Brown, Mary Shelley, and E. T. A. Hoffmann. Poe’s uses of the Gothic, and his relationship with the work of these writers, was informed by his philosophical materialism and framed by his dialogue with the writings of Sir Walter Scott. Tracing these associations reveals Poe’s transformation of the idea of “Gothic structure” from an architectural model, the ancestral pile of the eighteenth-century Gothic, to one of energetic transformation, the electric pile featured in many of Poe’s tales.


Author(s):  
Fiona Price

Chapter One explores how the historical novel emerged in the 1760s as a form which at once employed and interrogated the dominant political narrative of ‘ancient liberties’. The notion of ancient constitutionalism allowed proposals for reform or for limits on monarchical power to be seen as attempts to ensure stability or, at most, (as with the theory of the Norman Yoke) to return to political origin. Yet for Horace Walpole ancient constitutionalism seems at times a troubled jest; Clara Reeve senses that the motif desperately needs reinforcement; and even after the more radical uses of the theory of the Norman Yoke by the Constitutional Society in the 1780s and 90s, Ann Radcliffe considers it a frozen political fable. Haunted by the spectre of the divine right of kings, in the historical novel the narrative of tradition ultimately proves an insufficient underpinning for the constitution.


Author(s):  
Philipp Hunnekuhl

Chapter two discloses how Robinson’s in-depth study of William Godwin’s Political Justice prompted his first theory of literature, published in a mid-1795 article in Benjamin Flower’s radical Cambridge Intelligencer. According to this theory, Godwin’s necessitarian philosophy had succeeded in situating truth in the moral concerns that a poet raises. Where an author’s imagination proves compatible with the laws of necessity, literature may exert a direct didactic influence on the motives governing the mind, and thus promote disinterested benevolence. Godwinism qua ‘New Philosophy of Love’, it emerges further from Robinson’s hitherto unknown draft article ‘on novels’ (1798) that he intended for John Aikin’s radical Monthly Magazine but never submitted, pervades Robinson’s formal and informal literary criticism prior to his turn to Kant. Robinson’s Godwinian criticism already comprised comparative elements, discussing, for instance, novels by Godwin himself, Thomas Holcroft, Ann Radcliffe, Jonathan Swift, Voltaire, and Friedrich Maximilian Klinger, among many more.


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