Christian-Nationalism and the Rise of the Afrikaner Broederbond in South Africa 1918-1948

1994 ◽  
Vol 28 (2) ◽  
pp. 307
Author(s):  
Irving Hexham ◽  
Charles Bloomberg ◽  
Saul Dubow
Keyword(s):  
South Africa ◽  
Christian Nationalism

scholarly journals Traversing a Tightrope between Ecumenism and Exclusivism: The Intertwined History of South Africa’s Dutch Reformed Church and the Church of Central Africa Presbyterian in Nyasaland (Malawi)

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 176
Author(s):  
Retief Müller
Keyword(s):  
South Africa ◽  
20Th Century ◽  
Social Relations ◽  
Central Africa ◽  
Church History ◽  
Dutch Reformed ◽  
Reformed Church ◽  
Christian Nationalism ◽  
The Church ◽  
Dutch Reformed Church

During the first few decades of the 20th century, the Nkhoma mission of the Dutch Reformed Church of South Africa became involved in an ecumenical venture that was initiated by the Church of Scotland’s Blantyre mission, and the Free Church of Scotland’s Livingstonia mission in central Africa. Geographically sandwiched between these two Scots missions in Nyasaland (presently Malawi) was Nkhoma in the central region of the country. During a period of history when the DRC in South Africa had begun to regressively disengage from ecumenical entanglements in order to focus on its developing discourse of Afrikaner Christian nationalism, this venture in ecumenism by one of its foreign missions was a remarkable anomaly. Yet, as this article illustrates, the ecumenical project as finalized at a conference in 1924 was characterized by controversy and nearly became derailed as a result of the intransigence of white DRC missionaries on the subject of eating together with black colleagues at a communal table. Negotiations proceeded and somehow ended in church unity despite the DRC’s missionaries’ objection to communal eating. After the merger of the synods of Blantyre, Nkhoma and Livingstonia into the unified CCAP, distinct regional differences remained, long after the colonial missionaries departed. In terms of its theological predisposition, especially on the hierarchy of social relations, the Nkhoma synod remains much more conservative than both of its neighboring synods in the CCAP to the south and north. Race is no longer a matter of division. More recently, it has been gender, and especially the issue of women’s ordination to ministry, which has been affirmed by both Blantyre and Livingstonia, but resisted by the Nkhoma synod. Back in South Africa, these events similarly had an impact on church history and theological debate, but in a completely different direction. As the theology of Afrikaner Christian nationalism and eventually apartheid came into positions of power in the 1940s, the DRC’s Nkhoma mission in Malawi found itself in a position of vulnerability and suspicion. The very fact of its participation in an ecumenical project involving ‘liberal’ Scots in the formation of an indigenous black church was an intolerable digression from the normative separatism that was the hallmark of the DRC under apartheid. Hence, this article focuses on the variegated entanglements of Reformed Church history, mission history, theology and politics in two different 20th-century African contexts, Malawi and South Africa.

Christian-Nationalism and the rise of the Afrikaner Broederbond in South Africa 1918–48

1990 ◽  
Vol 66 (4) ◽  
pp. 845-845
Author(s):  
Bill Kirkman
Keyword(s):  
South Africa ◽  
Christian Nationalism

Christian Nationalism and the Rise of the Afrikaner Broederbond in South Africa, 1918-1948

1991 ◽  
Vol 30 (2) ◽  
pp. 228
Author(s):  
John W. De Gruchy ◽  
Charles Bloomberg ◽  
Saul Dubow
Keyword(s):  
South Africa ◽  
Christian Nationalism

scholarly journals Moral Majority redivivus

2020 ◽  
Vol 5 (3) ◽  
Author(s):  
James Tengatenga
Keyword(s):  
South Africa ◽  
World Order ◽  
The United States ◽  
Sub Saharan Africa ◽  
Just World ◽  
Moral Majority ◽  
Conservative Christianity ◽  
Sub Saharan ◽  
Christian Nationalism

John de Gruchy’s 1995 work Christianity and Democracy: Theology for a Just World Order was published at a heady time, not only in society but in the ecumenical churches, who were prominent as “midwives of democracy.” While the changes in Eastern Europe and South Africa were in the foreground, the book also covered emerging movements for democracy in sub-Saharan Africa outside South Africa. Sadly, De Gruchy’s optimism was not borne out in the decades that followed. Partly, this was due to internal problems within the movements themselves; partly, it was a transformation in the identity of Christianity away from the role of an enabling midwife to that theocratic master. A new kind of Christian politics asserted itself, modelled on and enabled by conservative Christianity in the United States. Moreover, it asserted itself in rivalry to a new “other”: fundamentalist Islam, which succeeded communism as America’s global enemy. This article traces the emergence of this new assertive religious politics, criticizing both its theologically problematic “Christian nationalism” and its lack of concern for sustaining the human rights gains of the early 1990s.

Christian-Nationalism and the Rise of the Afrikaner Broederbond in South Africa, 1910-1948

1990 ◽  
Vol 23 (3) ◽  
pp. 554
Author(s):  
Martin J. Murray ◽  
Charles Bloomberg
Keyword(s):  
South Africa ◽  
Christian Nationalism

Time and Latitude in South Africa

1972 ◽  
Vol 1 ◽  
pp. 27-38
Author(s):  
J. Hers
Keyword(s):  
South Africa ◽  
Cape Town ◽  
Astronomical Observations ◽  
Royal Observatory ◽  
The Republic ◽  
Astronomical Determination ◽  
Limited Accuracy ◽  
Better Than

In South Africa the modern outlook towards time may be said to have started in 1948. Both the two major observatories, The Royal Observatory in Cape Town and the Union Observatory (now known as the Republic Observatory) in Johannesburg had, of course, been involved in the astronomical determination of time almost from their inception, and the Johannesburg Observatory has been responsible for the official time of South Africa since 1908. However the pendulum clocks then in use could not be relied on to provide an accuracy better than about 1/10 second, which was of the same order as that of the astronomical observations. It is doubtful if much use was made of even this limited accuracy outside the two observatories, and although there may – occasionally have been a demand for more accurate time, it was certainly not voiced.

Indirect Rule in South Africa

2009 ◽  
Author(s):  
J. C. Myers
Keyword(s):  
South Africa ◽  
Indirect Rule

Combining Professional Interests and Travel: People to People Citizen Ambassador Program

2011 ◽  
Vol 1 (2) ◽  
pp. 47-54
Author(s):  
Alex Johnson ◽  
Amanda Hitchins
Keyword(s):  
South Africa ◽  
Health Education ◽  
Communication Disorders ◽  
Social Conditions ◽  
Speech Language Pathologists ◽  
Exchange Program

Abstract This article summarizes a series of trips sponsored by People to People, a professional exchange program. The trips described in this report were led by the first author of this article and include trips to South Africa, Russia, Vietnam and Cambodia, and Israel. Each of these trips included delegations of 25 to 50 speech-language pathologists and audiologists who participated in professional visits to learn of the health, education, and social conditions in each country. Additionally, opportunities to meet with communication disorders professionals, students, and persons with speech, language, or hearing disabilities were included. People to People, partnered with the American Speech-Language-Hearing Association (ASHA), provides a meaningful and interesting way to learn and travel with colleagues.

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