Reflections on the Socio-political Roles of Islamic NGOs in West Africa:

Faith and Charity ◽

10.2307/j.ctt1gk0810.7 ◽

2017 ◽

pp. 27-46

Author(s):

Mathias Savadogo ◽

Muriel Gomez-Perez ◽

Marie Nathalie LeBlanc

Keyword(s):

West Africa ◽

Political Roles

Download Full-text

The Saro of West Africa

Oxford Research Encyclopedia of African History ◽

10.1093/acrefore/9780190277734.013.762 ◽

2020 ◽

Author(s):

Femi J. Kolapo

Keyword(s):

West Africa ◽

Sierra Leone ◽

Social Group ◽

Black Atlantic ◽

Port Harcourt ◽

Political Roles ◽

The Creation ◽

Political Economic

During the hundred-odd-year period from 1837 to 1944, liberated Africans with their children, mostly from the Nigerian area who were resettled in Sierra Leone, returned to Nigeria. They and their descendants in Nigeria were known as Saro. While most of them were of Yoruba origin, their population included Igbo, Nupe, Basa, Hausa, and Efik. They returned to Lagos, Abbeokuta, Ibadan, Calabar, Onitsha, Lokoja, and Port Harcourt, locations of political-economic or missionary significance during the period. Isolated individuals went as far as Ilorin, Bida, Kano, Sokoto, and Zaira. In many respects, they constituted the earliest social group who, by their distinctive black Atlantic experience of cultural and intellectual hybridity, mediated Nigeria’s engagement with and introduction to the modern and colonial capitalist demands of the era. As purveyors of new sociopolitical and cultural ideas that would come to underpin Nigeria, they were the forerunners of the nation. By their vision of a homeland that was inclusive of multiple ethnicities and that conceived of a single economy emanating from a network of production centers in the interior, they laid its earliest modern foundation. Their significant economic, social, cultural, religious, and political roles in the actions, interactions, and structures that eventually led to the creation of Nigeria justify the consideration of them as founders of the nation.

Download Full-text