Frances Willard

2021 ◽  
pp. 263-276
Keyword(s):  
1945 ◽  
Vol 51 (2) ◽  
pp. 158-159
Author(s):  
Gladys Bryson
Keyword(s):  

1945 ◽  
Vol 19 (4) ◽  
pp. 568-569
Author(s):  
Dorothy E. Bradbury
Keyword(s):  

1945 ◽  
Vol 42 (3) ◽  
pp. 361-363
Author(s):  
Doris Mcdowell
Keyword(s):  

1939 ◽  
Vol 19 (3) ◽  
pp. 310-310
Author(s):  
William W. Sweet
Keyword(s):  

1946 ◽  
Vol 26 (1) ◽  
pp. 66-67
Author(s):  
C. Howard Hopkins
Keyword(s):  

1987 ◽  
Vol 53 (4) ◽  
pp. 680
Author(s):  
Susan Dye Lee ◽  
Ruth Bordin
Keyword(s):  

Author(s):  
Jon Butler

Despite the centrality of separation of church and state in American government, religion has played an important role in the nation's politics from colonial times through the present day. This essential anthology provides a fascinating history of religion in American politics and public life through a wide range of primary documents. It explores contentious debates over freedom, tolerance, and justice, in matters ranging from slavery to the nineteenth-century controversy over Mormon polygamy to the recent discussions concerning same-sex marriage and terrorism. Bringing together a diverse range of voices from Protestant, Catholic, Jewish, Muslim, and secular traditions and the words of historic personages, from Thomas Jefferson, Abraham Lincoln, and Frances Willard to John F. Kennedy and Martin Luther King, Jr., this collection is an invaluable introduction to one of the most important conversations in America's history.


Author(s):  
Ann Braude

Scholars agree in discerning discrepancies between men and women in discussions of secularization, yet often base such discussions on relatively shallow social survey data about individual piety. This chapter points away from views of women’s religiosity as a private matter towards the role of women’s organizations in public life. Such groups epitomize the voluntarism that is often suggested as an explanation of the vibrancy of nineteenth- and twentieth-century religious movements in the United States, in contrast to secularization in Europe. The Women’s Christian Temperance Union in particular offers opportunities for comparison. When its leader, Frances Willard, relocated to England, she expected to generate the same enthusiasm that had made her one of the most influential women leaders in America. The attempt foundered on the lack of receptivity among British women for Willard’s famous ‘Do Everything’ policy, an attempt they viewed as distinctively American.


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