The Liturgical Theology of the Participation of Creation in the Sacred Triduum

2021 ◽  
pp. 295-313
Author(s):  
Esther Mary Nickel
Keyword(s):  
Liturgical Theology

Introduction

2018 ◽  
Author(s):  
Nicholas Wolterstorff
Keyword(s):  
Political Philosophy ◽  
Philosophy Of Language ◽  
Mental Activity ◽  
Philosophy Of Art ◽  
Liturgical Theology ◽  
Ritual Studies ◽  
Subsequent Discussion ◽  
Art Philosophy ◽  
Almost All ◽  
The Mind

This chapter considers why contemporary analytic philosophers of religion have neglected liturgy and focused almost all of their attention on religious belief. Following Descartes, reflections on mental activity and the mind have been central in modern philosophy. But that has not prevented the emergence of philosophy of art, philosophy of language, and political philosophy, none of which deal with mental activity or the mind. So why not philosophy of liturgy? Several explanations are considered; but none is found to be fully satisfactory. The Introduction concludes with an explanation of how the subsequent discussion relates to liturgical theology and to anthropological ritual studies.

scholarly journals Converting Consumerism: A Liturgical-Ethical Application of Critical Realism

Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 338
Author(s):  
Benjamin Durheim
Keyword(s):  
Critical Realism ◽  
Social Structures ◽  
Sacramental Theology ◽  
Liturgical Theology ◽  
Conceptual Frameworks ◽  
Christian Conversion ◽  
Critical Realist ◽  
Concrete Application

Critical realism as a lens of thought is not new to theological inquiry, but recently a growing number of theologians have been using its conceptual frameworks to guide their thought on how social structures function theologically, and how ethics might function in light of its insights. This article pulls these developments into the nexus of liturgy and ethics, applying critical realist categories to contemporary understandings of how liturgical celebration (and the structures thereof) form, inform, and/or malform Christian ethical imaginations and practices. The article begins with a brief survey of the main tenets of critical realism and their histories in theological inquiry, and argues that a main gift critical realism can offer liturgical and sacramental theology is a structural understanding of liturgical narrative- and value-building. Having described this gift, the article moves to a concrete application of this method in liturgical theology and its implications for ethics: addressing consumerism as a culture that can be both validated and challenged by liturgical and sacramental structures. The article ends with some brief suggestions for using and shifting liturgical structures to better facilitate the Christian conversion of consumerism.

The Offertory as Anamnesis toward Ethical Action: Common Worship as a Case Study

2019 ◽  
Vol 49 (2) ◽  
pp. 195-205
Author(s):  
Shawn Strout
Keyword(s):  
Liturgical Theology ◽  
Ethical Action ◽  
Eucharistic Prayer ◽  
The Church

Liturgical scholarship identifies the memorial section of the Eucharistic Prayer as the anamnesis. However, Eucharistic liturgies can contain multiple anamneses. For example, Alexander Schmemann speaks of the anamnetic quality of the Great Entrance in the Byzantine Rite in his book The Eucharist. In Anglican worship, the offertory rite is juxtaposed (à la Gordon Lathrop) with the prayers of penitence, prayers of intercession, and the peace. These juxtapositions produce the type of transformative opportunities Bruce Morrill discusses in his book Anamnesis as Dangerous Memory. In this paper, I examine the offertory rite as found in the Church of England’s Common Worship as an example of this juxtaposition. Using Schmemann, Lathrop and Morrill’s liturgical theology as foundational, I argue that the offertory rite in Anglican worship is anamnetic and can lead to a transformative encounter with Christ, leading to ethical action.

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