Lids Made of Brick Clay from Wittenberg and Central Europe – a Mysterious Type of Archaeological Artefact from the Late Middle Ages and Early Modern Period

2019 ◽  
pp. 269-276
Author(s):  
Ralf Kluttig-Altmann
Author(s):  
Hana Vlhová-Wörner

The Ordinary of the Mass (Lat.: ordinarium missae) is part of the Roman mass and comprises six chants whose texts remain the same through the year, namely Kyrie eleison, Gloria in excelsis Deo, Credo, Sanctus, Agnus Dei, and Ite, missa est. An initial repertory of these chants were established by the end of the first millenium, but compositions of new monophonic chants or full cycles along with polyphonic elaborations of older chant repertories continued up to the Early Modern period. While the texts of these chants did not change (although there are some exceptions), interpolations in the form of tropes (newly composed texts with music inserted before and between the phrases of established chants) or prosulas (newly composed texts underlaid to preexistent melodies) were cultivated from the 9th century on. The full scope of the repertory is still unknown; present catalogues count around two thousand melodies, but some of them were used for more than one chant in the group (most typically Sanctus and Agnus Dei or Kyrie eleison and Ite, missa est) or, in particular in the late Middle Ages, adapted from other genres. There was never a unified repertory of chants of the mass ordinary for the whole Western church, but individual regions (Spain, Central Europe, etc.), religious orders (Cistercians), or dioceses developed their own traditions. Melodies of the mass ordinary chants often had their own character, employing, among other elements, repetitions of short melodic formulas or, typically in the late period, moving in the modus mixtus (authentic and plagal range of one mode) and introducing rhythmized sections (cantus fractus).


2021 ◽  
Vol 48 (1) ◽  
pp. 1-40
Author(s):  
Teresa Schröder-Stapper

The Written City. Inscriptions as Media of Urban Knowledge of Space and Time The article investigates the function of urban inscriptions as media of knowledge about space and time at the transition from the late Middle Ages to the early modern period in the city of Braunschweig. The article starts with the insight that inscriptions in stone or wood on buildings or monuments not only convey knowledge about space and time but at the same time play an essential role in the construction of space and time in the city by the practice of inscribing. The analysis focuses on the steadily deteriorating relationship between the city of Braunschweig and its city lord, the Duke of Braunschweig-Lüneburg, and its material manifestation in building and monument inscriptions. The contribution shows that in the course of the escalating conflict over autonomy, a change in epigraphic habit took placed that aimed at claiming both urban space and its history exclusively on behalf of the city as an expression of its autonomy.


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