Half-Envying

Author(s):  
Catherine Nicholson

This chapter assesses the degree to which Edmund Spenser's The Faerie Queene not only responds to reading “characterologically” but solicits it, as an offering to and claim upon the reader whose interest Spenser was most anxious to secure. The Faerie Queene is not a tightly plotted prose narrative, and its intended reader was no figment of Spenser's imagination. On the contrary, she was a living ruler on whose favor the poet's livelihood depended and to whom, on at least one occasion, he read parts of his uncompleted poem aloud. These well-known facts are related in nonobvious ways: Queen Elizabeth's engrossment in The Faerie Queene is the poem's motivating and sustaining fiction, as well as the scene of an imagined catastrophe it must labor to forestall. In claiming Elizabeth as inspiration and ideal reader, Spenser's poem participates in a collective fiction of the queen's willing self-subjection to her chastely devoted male subjects, a fiction whose seditious and erotic subtexts were at perpetual risk of contaminating the official narrative.

1970 ◽  
Author(s):  
Rosemary Freeman

Author(s):  
Neil Rhodes

This chapter examines how the development of English poetry in the second half of the sixteenth century is characterized by the search for an appropriate style. In this context, ‘reformed versifying’ may be understood as a reconciliation of high and low in which the common is reconfigured as a stylistic ideal of the mean. That development can be traced in debates about prosody where an alternative sense of ‘reformed versifying’ as adapting classical metres to English verse is rejected in favour of native form. At the same time Sidney recuperates poetry by reforming it as an agent of virtue. Reformation and Renaissance finally come together in Spenser, who realizes Erasmus’ aim of harmonizing the values of classical literature with Christian doctrine, and reconciles the foreign and the ‘homewrought’. The Faerie Queene of 1590 represents the triumph of the mean in both style and, through its celebration of marriage, in substance.


Author(s):  
Alison Milbank

In Chapter 1, the Reformation is presented as the paradigmatic site of Gothic escape: the evil monastery can be traced back to Wycliffe’s ‘Cain’s castles’ and the fictional abbey ruin to the Dissolution. Central Gothic tropes are shown to have their origin in this period: the Gothic heroine is compared to the female martyrs of Foxe’s Acts and Monuments; the usurper figure is linked to the papal Antichrist; and the element of continuation and the establishment of the true heir is related to Reformation historiography, which needs to prove that the Protestant Church is in continuity with early Christianity—this crisis of legitimacy is repeated in the Glorious Revolution. Lastly, Gothic uncovering of hypocrisy is allied to the revelation of Catholicism as idolatry. The Faerie Queene is interpreted as a mode of Protestant Gothic and Spenser’s Una provides an allegorical gesture of melancholic distance, which will be rendered productive in later Gothic fiction.


1966 ◽  
Vol 24 (8) ◽  
pp. 120-121
Author(s):  
Jean MacIntyre

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