Spatial Factors in the Judicial Evolution of the Warring States Period, Qin and Han Dynasties- An Investigation Centered on "Administration According to Custom"

2021 ◽  
Vol 135 ◽  
pp. 211-232
Author(s):  
Lei Song
2021 ◽  
Author(s):  
Meng Wu ◽  
Yunfan Zhang ◽  
Bingjian Zhang ◽  
Lan Li

Zenghou Yi Tomb (433 B.C) in the early Warring States Period of China is a very important archaeological discovery. Lots of lacquerware was unearthed here, typically representative of that from...


2013 ◽  
Vol 19 (2) ◽  
pp. 335-343 ◽  
Author(s):  
Yimin Yang ◽  
Lihua Wang ◽  
Shuya Wei ◽  
Guoding Song ◽  
Jonathan Mark Kenoyer ◽  
...  

AbstractDragonfly eye beads are considered to be the earliest types of glass objects in China, and in the past have been considered as evidence of culture interaction or trade between West and East Asia. In this article, synchrotron radiation microcomputed tomography and μ-probe energy dispersive X-ray fluorescence were used to determine the chemical composition, microstructure, and manufacturing technology of four dragonfly eye beads, excavated from a Chu tomb at the Shenmingpu site, Henan Province, China, dated stylistically to the Middle and Late Warring State Period (475 bc–221 bc). First, a nondestructive method was used to differentiate the material types including faience (glazed quartz), frit, glazed pottery (clay ceramic), and glass. Three beads were identified as faience and one bead as glazed pottery. The glaze recipe includes quartz, saltpeter, plant ash, and various copper, and is classified as belonging to the K2O-CaO-SiO2 glass system, which indicates that these beads were not imported from the West. Based on computed tomography slices, the manufacturing technology of the faience eye beads appears to include the use of an inner core, molding technology, and the direct application glazing method. These manufacturing features are consistent with the techniques used in China during this same time period for bronze mold-casting, proto-porcelain, and glass.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Yuri Pines

AbstractThis article discusses the chapter “Objection to Positional Power” (Nan shi 難勢) of Han Feizi 韓非子. It provides a full translation cum analysis of the text and explores systematically the chapter’s structure, rhetoric, and its political message. The discussion, which contextualizes the chapter’s message within broader trends of the Warring States-period political debates, demonstrates that beneath the surface of debates about “positional power” (shi 勢) versus “worth” (xian 賢), the chapter addresses one of the touchiest issues in Chinese political thought: that of the intrinsic weakness of hereditary monarchy. Furthermore, “Objection to Positional Power” also addresses problems of the meritocratic system of rule and elucidates some of the reasons for Han Fei’s dislike of meritocratic discourse. By highlighting some of the chapter’s intellectual gems I hope to attract further attention to the immense richness of Han Feizi as one of the most sophisticated products of China’s political thought.


2021 ◽  
Vol 4 (2) ◽  
pp. 246-270
Author(s):  
Feiyan Sun (孫飛燕)

Abstract The nature of the Tsinghua bamboo-slip manuscript Chi jiu zhi ji Tang zhi wu is different from that of the Yi Yin shuo, which is recorded in the ‘Zhuzi lüe’ of the Han shu ‘Yiwen zhi’. This manuscript is also not a story fabricated by people in the Warring States period. It is possible that what is presented in this manuscript was a legend passed from generation to generation within Yi Yin’s lineage. Unlike Yin zhi and Yin gao, this manuscript does not belong to the Shangshu category.


2019 ◽  
Vol 2 (1) ◽  

The Portuguese sailor and trader Mendes Pinto, later a companion of the Jesuit Francis Xavier, claimed to have “discovered” Japan in 1542.1 Although he had an expedient personality, his description of Japan and the South China Sea trade is strikingly accurate and gives his claim credibility. Even if he was not the very first European to tread Japanese soil, he was undoubtedly “one of the earliest Portuguese travelers to that country, which he visited three or four times between 1544 and 1556.” This potentially earliest European voyager to Japan was an associate of Francis Xavier both before and during the Jesuit leader’s early missionary efforts in Japan, a fact that that prolific member of the Society of Jesus’ own reliable correspondence corroborates. Pinto indeed helped to finance one of the first Jesuit churches in Japan in 1551 and seems to have taken the Society’s Exercises and become a Jesuit himself in 1554.2 European trade, exploration, and missionary activity in the South China Sea were demonstrably intertwined during the mid- and late-1540s. The Jesuits were thus at the forefront of intercultural interaction between Reformation Europe and warring states-period Japan.


2002 ◽  
Vol 24 (1) ◽  
pp. 6-9
Author(s):  
Hao Shiyuan

When viewed from the perspective of history, China has not had a flourishing anthropology and ethnology. However, China's traditions of ethnographic-like perspectives have flourished for a long time. Since the Spring and Autumn Period (770-476 BC) and Warring States Period (475-221 BC), multiethnic structure and social relations have been recorded in China's history. Ever since Sima Qian's Shi Ji (the Historical Records), the first general history of China compiled around 100 BC, the social history and cultural customs of ethnic minorities had been covered in each dynasty's history. Moreover, some special chapters had been dedicated to keeping the records of ethnic minorities. Of course such records were not completely unbiased.


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