scholarly journals Historiographic Metafiction and the Neo-slave Narrative: Pastiche and Polyphony in Caryl Phillips, Toni Morrison and Sherley Anne Williams

2012 ◽  
Author(s):  
Christiane Hawkins
2019 ◽  
pp. 141-170
Author(s):  
Yogita Goyal

This chapter takes up questions of literary ventriloquism and surrogate authorship that always plagued the slave narrative and are imaginatively reinvented by such black Atlantic writers as Toni Morrison and Caryl Phillips in their revisiting of Shakespeare’s Othello. To do so, they return to the founding scene of the “Talking Book” of the Atlantic slave narrative, where the slave worries that the master’s book will not speak to him or her. Staging a range of responses to analogy, these writers place slavery next to colonialism and the Holocaust, renovating but also complicating a classic postcolonial project of writing back to the empire in order to decolonize the mind. Their explorations return us to the meaning of slavery itself, its singularity, its relation to narrative, and to modern conceptions of racial formation. Such efforts transform the classic project of writing back to the text of Western authority, evenly negotiating the pull of influence, intertextuality, and adaptation.


Author(s):  
Tia Byer

Set during the final days of Slavery on the island of Jamaica, Andrea Levy’s 2010 novel, The Long Song is a neo-slave narrative that explores the nature of slave resistance and colonial historiographical control. When read through a postcolonial lens, The Long Song takes the form of a counter-discourse, where the main character of Miss July offers a corrective to the dominant white narratives of Caribbean history. This essay argues that the experience of resistance in Levy’s narrative is one of literary mimicry, analysing July’s written resistance as it answers back to and confronts the colonial narratives that disregard the oppressed individual experience from history. Levy, in reanimating the history of Jamaican slavery by aligning her text with the unheard ‘History From Below’ perspective, demonstrates and replicates the unreliable narratives orchestrated by those ‘From Above’. As such, both Levy and her fictional July employ a method of historiographic metafiction to reclaim the previously silenced voice of the Jamaican slaves that the hegemonic White Planter class seek to oppress and obliterate from historical record. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0751/a.php" alt="Hit counter" /></p>


2015 ◽  
Author(s):  
Linda Wagner-Martin
Keyword(s):  

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