scholarly journals Unholy Matrimony: Forced Marriage in New Zealand

2021 ◽  
Author(s):  
◽  
Priyanca Radhakrishnan

<p>This study explores the issue of forced and underage marriage in Aotearoa New Zealand. It documents the stories of survivors of actual and threatened forced marriage. It also records the survivors‟ analyses of their experiences and their recommendations for changes that may deter the practice in New Zealand. This study postulates that forced marriage is not a cultural issue per se, but a form of violence against women, shaped by socio-political forces and practised by some. It examines notions of „honour‟ and „shame‟ which are often inextricably linked to the issue of forced marriage. The study goes on to provide an overview of genderbased violence in Asia, Africa and the Middle East as well as diaspora communities internationally and in New Zealand. This research study is heavily influenced by GAD thought and by various epistemologies including postcolonial feminism, subaltern studies and participatory action research. As such, it emphasises self-reflexivity and focuses on „gender relations‟ than „women‟ as the category of analysis. The views and potential contributions of eleven stakeholder agency participants in terms of addressing the issue of forced marriage are also included in this study. The study also examines relevant existing New Zealand legislation in light of the country‟s international obligations regarding marriage. Specific recommendations on both social and legislative reforms are provided in an attempt to promote a collaborative, multi-sector response to address the issue from the perspectives of both intervention and prevention. In conclusion, this study, which is the first of its kind in New Zealand, hopes to shed light on an issue that is a human rights violation. It aims to promote action to deter the practice and to progress the rights of ethnic minority women in New Zealand without fuelling an anti-minority discourse. Finally, it attempts to fill a number of knowledge gaps in academic, policy and legislative literatures.</p>

2021 ◽  
Author(s):  
◽  
Priyanca Radhakrishnan

<p>This study explores the issue of forced and underage marriage in Aotearoa New Zealand. It documents the stories of survivors of actual and threatened forced marriage. It also records the survivors‟ analyses of their experiences and their recommendations for changes that may deter the practice in New Zealand. This study postulates that forced marriage is not a cultural issue per se, but a form of violence against women, shaped by socio-political forces and practised by some. It examines notions of „honour‟ and „shame‟ which are often inextricably linked to the issue of forced marriage. The study goes on to provide an overview of genderbased violence in Asia, Africa and the Middle East as well as diaspora communities internationally and in New Zealand. This research study is heavily influenced by GAD thought and by various epistemologies including postcolonial feminism, subaltern studies and participatory action research. As such, it emphasises self-reflexivity and focuses on „gender relations‟ than „women‟ as the category of analysis. The views and potential contributions of eleven stakeholder agency participants in terms of addressing the issue of forced marriage are also included in this study. The study also examines relevant existing New Zealand legislation in light of the country‟s international obligations regarding marriage. Specific recommendations on both social and legislative reforms are provided in an attempt to promote a collaborative, multi-sector response to address the issue from the perspectives of both intervention and prevention. In conclusion, this study, which is the first of its kind in New Zealand, hopes to shed light on an issue that is a human rights violation. It aims to promote action to deter the practice and to progress the rights of ethnic minority women in New Zealand without fuelling an anti-minority discourse. Finally, it attempts to fill a number of knowledge gaps in academic, policy and legislative literatures.</p>


2021 ◽  
Author(s):  
◽  
Rebecca Bear

<p>Human infants share common biological and developmental needs in the postnatal period that are optimally met during intimate contact with their mother or primary caregiver. In the case of infants hospitalised in tertiary-level neonatal intensive care units (NICUs), there is a departure from instinctual caregiving and nurturing found in the mother-infant pair, due in part, to a model of care which supports maternal-infant separation. This can lead to suboptimal physiological responses, altered neurobiology and life-long negative health effects. The social construction of neonatal care currently positions it within the paradigm of biomedical science. Where family-centred, developmental care frameworks have been integrated, and Kangaroo Mother Care (KMC) has been embedded into caregiving routines, enhanced patient, whānau/family, staff and organisational outcomes have been found.   This study is underpinned by the importance of KMC for the enhancement of infant and whānau/families’ health and developmental outcomes. Despite its classification as an evidence-based practice, and recommendations by the World Health Organisation for its use in all healthcare settings, KMC is inconsistently applied. The highly complex and contextual nature of the environments where medically-dependent babies are cared for is acknowledged. There is a need for health services to explore innovative research approaches, through a social science lens, to assist in the implementation of KMC. This thesis illustrates one such approach.  The purpose of this study was to explore and activate improvement of the KMC programme within one NICU in Aotearoa New Zealand using Participatory Action Research (PAR). The research was theoretically informed by Als’ developmental biology and care theories, D’Agata’s Infant Medical Trauma model, and the Foucauldian concept of power/knowledge through a critical feminist lens. A participatory approach was chosen in the hope that transformation of KMC practice would be achieved and embedded within this NICU. In addition, I intended to contribute to the emerging body of evidence calling for the collaboration of all community members toward enhanced quality of KMC. Multiple methods were used to capture data relating to the NICU’s KMC programme through audit, observation and interview of key stakeholders.  Project planning included the conventions of PAR generally applied to research using this methodology. Three iterative cycles of exploration, implementation and evaluation of the KMC programme were envisaged within this setting. Active participation with multiple NICU stakeholders was planned for, forming the basis of action-based change and improvement of KMC. However, the three-cycle process was not achieved within the time limitations of my research, with field work finishing at the conclusion of the first exploratory cycle. This thesis describes the unfolding processes of PAR, as well as the inclusion of a secondary discourse analysis and parental perspectives from local and global literature.  Key findings showed inconsistently documented KMC and the near-absence of KMC practice for a significant group of babies. Whilst the benefit of KMC was embedded in the understanding of participants, this knowledge did not translate to practice. There was an unrealistic optimism about the functioning of KMC by most of the stakeholders. In addition, participants expressed ambiguity about their programme, contributing to and influenced by suboptimal KMC education and training. A pathway to improvement of their KMC programme was lacking, and the lines of responsibility for it were unclear. This factor undoubtedly contributed to the difficulties of implementing a full PAR project. Whilst parental, staff and organisational factors were found to influence KMC implementation, arguably the greatest effect on the intervention were the power relations inherent within the normative technocratic, biomedical paradigm. Power relations constituting what was considered authoritative knowledge, and who was authorised to speak, impacted on the participatory nature of the research itself. This resulted in the research not proceeding past the first PAR exploratory cycle through to rounds of implementation and evaluation.  This thesis describes participatory inquiry into one KMC programme in the high-income NICU setting, through the lenses of multiple participants within the context of Aotearoa New Zealand. These were not previously known. It also provides an example of how Foucauldian- and feminist-informed PAR methodology may be used within the NICU setting for inquiry into KMC, an intervention positioned outside of the normative biomedical framework.</p>


2016 ◽  
Vol 26 (2-3) ◽  
pp. 29-38
Author(s):  
Sarah Fraser ◽  
Sophie Simpson

Social work in Aotearoa New Zealand and in the international community has weathered many storms over the years. The forecast is for further challenges ahead as the world continues to grapple with economic uncertainties, changing political forces and environments. While in the South Pacific, indigenous and local models of practice are being recognised, developed and refined, social work is also shaped by the global context of our profession. This article reviews the history of the 2000 International Definition of Social Work (International Federation of Social Workers (IFSW), 2000) and explores the increasing diversity of voices behind the proposed new definition to be presented forratification at the Joint World Conference on Social Work, Education and Social Development in July 2014. The influence that social workers from our small South Pacific nation are having on the future of global social work is then explored from the perspectives of an emerging social work student and one who has been active in the profession for over three decades.


2019 ◽  
Vol 2 (1) ◽  
pp. 132
Author(s):  
Rachael May Fabish

How do we work together across difference? How can Pākehā work better with Māori? These were the questions at the heart of my PhD thesis, which examined how colonisation impacts the interpersonal relationships of Māori and Pākehā activists in Wellington, Aotearoa New Zealand. These questions also became central to the collaborative methodology employed as I grappled with moving from simply talking about power sharing, to meaningfully attempting to relinquish control within my research. This article discusses the collaborative methods I drew on, like anti-oppressive methodology, participatory action research, interactive interviewing and auto ethnography, in order to meet that challenge. This approach resulted in the formation of the ‘Black Rainbow’ collective, a small group of Māori and Pākehā activists (including myself) who undertook a collaborative research journey. This article shares part of that ‘Black Rainbow story’.


2021 ◽  
Author(s):  
◽  
Rebecca Bear

<p>Human infants share common biological and developmental needs in the postnatal period that are optimally met during intimate contact with their mother or primary caregiver. In the case of infants hospitalised in tertiary-level neonatal intensive care units (NICUs), there is a departure from instinctual caregiving and nurturing found in the mother-infant pair, due in part, to a model of care which supports maternal-infant separation. This can lead to suboptimal physiological responses, altered neurobiology and life-long negative health effects. The social construction of neonatal care currently positions it within the paradigm of biomedical science. Where family-centred, developmental care frameworks have been integrated, and Kangaroo Mother Care (KMC) has been embedded into caregiving routines, enhanced patient, whānau/family, staff and organisational outcomes have been found.   This study is underpinned by the importance of KMC for the enhancement of infant and whānau/families’ health and developmental outcomes. Despite its classification as an evidence-based practice, and recommendations by the World Health Organisation for its use in all healthcare settings, KMC is inconsistently applied. The highly complex and contextual nature of the environments where medically-dependent babies are cared for is acknowledged. There is a need for health services to explore innovative research approaches, through a social science lens, to assist in the implementation of KMC. This thesis illustrates one such approach.  The purpose of this study was to explore and activate improvement of the KMC programme within one NICU in Aotearoa New Zealand using Participatory Action Research (PAR). The research was theoretically informed by Als’ developmental biology and care theories, D’Agata’s Infant Medical Trauma model, and the Foucauldian concept of power/knowledge through a critical feminist lens. A participatory approach was chosen in the hope that transformation of KMC practice would be achieved and embedded within this NICU. In addition, I intended to contribute to the emerging body of evidence calling for the collaboration of all community members toward enhanced quality of KMC. Multiple methods were used to capture data relating to the NICU’s KMC programme through audit, observation and interview of key stakeholders.  Project planning included the conventions of PAR generally applied to research using this methodology. Three iterative cycles of exploration, implementation and evaluation of the KMC programme were envisaged within this setting. Active participation with multiple NICU stakeholders was planned for, forming the basis of action-based change and improvement of KMC. However, the three-cycle process was not achieved within the time limitations of my research, with field work finishing at the conclusion of the first exploratory cycle. This thesis describes the unfolding processes of PAR, as well as the inclusion of a secondary discourse analysis and parental perspectives from local and global literature.  Key findings showed inconsistently documented KMC and the near-absence of KMC practice for a significant group of babies. Whilst the benefit of KMC was embedded in the understanding of participants, this knowledge did not translate to practice. There was an unrealistic optimism about the functioning of KMC by most of the stakeholders. In addition, participants expressed ambiguity about their programme, contributing to and influenced by suboptimal KMC education and training. A pathway to improvement of their KMC programme was lacking, and the lines of responsibility for it were unclear. This factor undoubtedly contributed to the difficulties of implementing a full PAR project. Whilst parental, staff and organisational factors were found to influence KMC implementation, arguably the greatest effect on the intervention were the power relations inherent within the normative technocratic, biomedical paradigm. Power relations constituting what was considered authoritative knowledge, and who was authorised to speak, impacted on the participatory nature of the research itself. This resulted in the research not proceeding past the first PAR exploratory cycle through to rounds of implementation and evaluation.  This thesis describes participatory inquiry into one KMC programme in the high-income NICU setting, through the lenses of multiple participants within the context of Aotearoa New Zealand. These were not previously known. It also provides an example of how Foucauldian- and feminist-informed PAR methodology may be used within the NICU setting for inquiry into KMC, an intervention positioned outside of the normative biomedical framework.</p>


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