scholarly journals The Complexity of a Simple God

Axis Mundi ◽  
2017 ◽  
Vol 9 ◽  
Author(s):  
Matthew Morris

Richard Dawkins’ The God Delusion is a recent popular attack on theism.  Rather than rely on empirical evidence, Dawkins attempts to disprove the existence of all supernatural entities through a philosophical argument: anything complex enough to create an organism must itself have been designed.  The validity of this argument rests on Dawkins’ use of Thomas Aquinas’ First Way.  This paper will explore Aquinas’ First Way and the Doctrine of Divine Simplicity in order to better assess Dawkins’ argument. 

2019 ◽  
Vol 35 (3) ◽  
pp. 496-507
Author(s):  
D. Stephen Long

2020 ◽  
Vol 37 (3) ◽  
pp. 308-322
Author(s):  
Katherin A. Rogers

The doctrine of divine simplicity (DDS) is an important aspect of the classical theism of philosophers like Augustine, Anselm, and Thomas Aquinas. Recently the doctrine has been defended in a Thomist mode using the intrinsic/extrinsic distinction. I argue that this approach entails problems which can be avoided by taking Anselm’s more Neoplatonic line. This does involve accepting some controversial claims: for example, that time is isotemporal and that God inevitably does the best. The most difficult problem involves trying to reconcile created libertarian free will with the Anselmian DDS. But for those attracted to DDS the Anselmian approach is worth considering.


2016 ◽  
Vol 23 ◽  
pp. 147
Author(s):  
Luis Xavier LÓPEZ-FARJEAT

In In I Sent., d. 2, q. 1, aa. 1-3 Thomas Aquinas deals with divine simplicity and the predication of the divine attributes. There, he seems to take some distance from Avicenna, specifically when Avicenna avers that God lacks a quiddity. However, in the Summa theologiae Aquinas assumes, as he previously does both in In I Sent., d. 8, q. 1, a. 1 and in De ente et essentia, that there is an identity between the essentia/quiddity and the esse in God, while this statement would also be held by Avicenna. I will show how back to the Commentary on the Sentences Aquinas has detected the existing tension between the two thesis held by Avicenna, and I will also analyze the way in which he addresses both these theses.


2018 ◽  
Vol 10 (2) ◽  
pp. 89-104
Author(s):  
Otto Muck SJ

Different opinions about the simplicity of God may be connected with different understandings of how abstract terms are used to name the properties which are affirmed of a being. If these terms are taken to signify parts of that being, this being is not a simple one. Thomas Aquinas, who attributes essence, existence and perfections to God, nevertheless thinks that these are not different parts of God. When essence, existence and perfections are attributed to God, they all denominate the same, the Being of the first cause. For Aquinas, this is a consequence of his way of introducing the language about God by basing it upon the philosophical ways leading to God as first cause. Awareness of this connection between Divine attributes and the arguments for God’s existence is crucial for an adequate understanding of Aquinas’ position.


2019 ◽  
Vol 42 ◽  
Author(s):  
Mirko Uljarević ◽  
Giacomo Vivanti ◽  
Susan R. Leekam ◽  
Antonio Y. Hardan

Abstract The arguments offered by Jaswal & Akhtar to counter the social motivation theory (SMT) do not appear to be directly related to the SMT tenets and predictions, seem to not be empirically testable, and are inconsistent with empirical evidence. To evaluate the merits and shortcomings of the SMT and identify scientifically testable alternatives, advances are needed on the conceptualization and operationalization of social motivation across diagnostic boundaries.


2020 ◽  
Vol 43 ◽  
Author(s):  
John Corbit ◽  
Chris Moore

Abstract The integration of first-, second-, and third-personal information within joint intentional collaboration provides the foundation for broad-based second-personal morality. We offer two additions to this framework: a description of the developmental process through which second-personal competence emerges from early triadic interactions, and empirical evidence that collaboration with a concrete goal may provide an essential focal point for this integrative process.


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