This chapter argues that the concept of evil in the book of Revelation is defined in terms of opposition to the kingdom of God and is, therefore, closely tied to the book’s social situation. Some scholars argue that the oppression of faithful Christians by Rome is the underlying context; this has led to a view that evil is primarily external to the church. Other scholars argue that compromise and accommodation with Roman culture is the underlying context, which has led to a view that evil is both internal and external to the church, but it does not involve overt oppression. This chapter suggests that Revelation addresses both the oppressed and the compromised through the use of a warfare metaphor. Revelation posits that victory over evil occurs through faithful witness, both of Christ and of his followers, and the faithfulness of God to his creation.
Between Basilea and Utopia: Exploring the Impact of Kingdom Theology in US Latinx Pentecostalism
