A social history of urban male youth varieties in Stirtonville and Vosloorus, South Africa

2014 ◽  
Vol 32 (2) ◽  
pp. 149-159 ◽  
Author(s):  
Heather Brookes ◽  
Tshepiso Lekgoro
2002 ◽  
Vol 21 (1) ◽  
pp. 1-8 ◽  
Author(s):  
Nkonko M. Kamwangamalu

2019 ◽  
Vol 95 ◽  
pp. 34-48
Author(s):  
Melanie Samson

AbstractThis article presents a nuanced social history of how reclaimers at the Marie Louise landfill in Soweto, South Africa, organized against each other on the basis of nationality instead of uniting to combat the effects of the 2008 global economic crisis. Through this narrative of struggles at one particular dump, the article contributes to debates on informal worker organizing by theorizing the importance of the production of identities, power relations, space, and institutions in understanding how and why informal workers create and maintain power-laden divisions between themselves. The article argues that organizing efforts that seek to overcome divisions between informal workers cannot simply exhort them to unite based on abstract principles, but must actively transform the places and institutions forged by these workers through which they create and crystallize divisive identities and power relations.


2005 ◽  
Vol 25 (4) ◽  
pp. 525-541 ◽  
Author(s):  
ELS VAN DONGEN

This paper reports a study of the situations of disadvantaged older people in contemporary South African townships. It draws from their own accounts that were collected through ethnographic research in day centres and care homes. Most of the informants had experienced a succession of serious material, psychological, social and cultural losses. Their lives had been characterised by violence, inequality, disruption and poverty. A dominant theme in their accounts is that they can hardly ‘get through’ their lives. Their thankless, even alienated, situations are not only a function of personal losses but also have much to do with the recent political and social history of South Africa. The colonial and Apartheid eras have by and large been excluded from the country's collective memory, with the result that older people's experiences of those times are not valued as affirmational reminiscence or for shaping a kin group's common identity. Expressed recollections have acquired a different function, of being a means of articulating moral judgements on the present. The result is that memories, rather than bringing the generations together, have the opposite effect and widen the gap in understanding between the older and younger generations. This in turn has serious effects on older people's wellbeing. The silencing of memories reflects the society's radical break with the past, which has made it difficult for younger people to mourn or sympathise with older people's losses. While far from helpless victims, many of the older township residents lack meaningful frames by which to locate themselves in contemporary South African society.


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