The Fruit Machine: Twenty Years of Writings on Queer Cinema Thomas Waugh With a Foreword by John Greyson

2002 ◽  
Vol 11 (1) ◽  
pp. 111-113
Author(s):  
Robert Cagle
Author(s):  
Thomas Waugh ◽  
Fulvia Massimi ◽  
Lisa Aalders

This chapter pushes for a broad revision of Canadian national cinemas, arguing for queerness as their privileged mode of expression. The prominence of queerness in the Canadian cinematic imaginary is explored throughout four sections that demonstrate the uniqueness of Canadian cinemas over examples of queer cinema elsewhere. First, the roots of queer cinema/cinema queered in Canada are located in the work of pre-Stonewall pioneers such as Claude Jutra, Norman McLaren, and David Secter. Second, queerness is seen informing the institutional and political structures of Canadian cinema through practices of activism around identities, intersectionality, and serostatus. Third, queerness is recentered in the oeuvre of the nonqueer auteurs Atom Egoyan, David Cronenberg, and Denys Arcand, as a synonym for sexual fluidity and a symptom of sexual/national anxiety. Finally, the contributions of Léa Pool, John Greyson, Thirza Cuthand, and Xavier Dolan uncover the intersectional heritage and souls of contemporary queer Canadian cinemas.


Author(s):  
Laura Stamm

The Queer Biopic in the AIDS Era returns to the historical moment of the AIDS crisis and the emergence of New Queer Cinema to investigate the phenomena of queer biopic films produced during the late 1980s–early 1990s. More specifically, the book asks why queer filmmakers repeatedly produced biographical films of queer individuals living and dead throughout the years surrounding the AIDS crisis. While film critics and historian typically treat the biopic as a conservative, if not cliché, genre, queer filmmakers have frequently used the biopic to tell stories of queer lives. This project pays particular attention to the genre’s queer resonances, opening up the biopic’s historical connections to projects of education, public health, and social hygiene, along with the production of a shared history and national identity. Queer filmmakers’ engagement with the biopic evokes the genre’s history of building life through the portrayal of lives worthy of admiration and emulation, but it also points to another biopic history, that of representing lives damaged. By portraying lives damaged by inconceivable loss, queer filmmakers challenge the illusion of a coherent self presumably reinforced by the biopic genre and in doing so, their films open up the potential for new means of connection and relationality. The book features fresh readings of the cinema of Derek Jarman, John Greyson, Todd Haynes, Barbara Hammer, and Tom Kalin. By calling for a reappraisal of the queer biopic, the book also calls for a reappraisal of New Queer Cinema’s legacy and its influence of contemporary queer film.


Screen Bodies ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 64-77 ◽  
Author(s):  
Walter S. Temple

In recent years, North African queer cinema has become increasingly visible both within and beyond Arabo-Orientale spaces. A number of critical factors have contributed to a global awareness of queer identities in contemporary Maghrebi cinema, including the dissemination of films through social media outlets and during international film festivals. Such tout contemporain representations of queer sexuality characterize a robust wave of films in the Middle East and North Africa (MENA) region, inciting a new discourse on the condition of the marginalized traveler struggling to locate new forms of self and being—both at home and abroad.


2021 ◽  
pp. 540-566
Author(s):  
Curran Nault

This chapter recuperates the oft-overlooked queer punk cinematic corpus of queercore, and delineates its constituting elements: deviant content and do-it-yourself (DIY) practice, coalescing in an insistence on queercore’s capital D subcultural Difference. In doing so, this chapter engages three films by queercore instigator G. B. Jones as centerpieces around which a constellation of other instructive instances appear: The Troublemakers (1990), The Lollipop Generation (2008), and The Yo-Yo Gang (1992). Irreverent, experimental, and unapologetic, queercore cinema first emerged in the 1980s, as academics and activists were beginning to articulate notions of the “radical queer,” and it forges a neglected link between the mischievous films of the 1960s and 1970s gay underground and the provocative, arty experimentations of 1990s New Queer Cinema.


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