Religion and Relationality in Punk: Musicking and Ordinary Ethics

Author(s):  
Ibrahim Abraham

Engaging with Christopher Small’s notion of musicking and Veena Das and Michael Lambek’s notion of ordinary ethics, this article analyzes research on religion in punk from religion studies, sociology, and theology to offer a (self) critique of the representation of religious belief and relationships in punk. Focusing on the presence of evangelical Christianity in contemporary punk, and emphasizing relationships as central to the activity of musicking, this article draws attention to exclusions and essentializations in research in this field. Focusing on the ordinary ethics enacted through punk musicking, rather than the normative ethics located in sometimes polemical punk statements and scholarship, it is argued that a more accurate understanding of the place of religion in punk becomes apparent by focusing on quotidian relational practices.

1965 ◽  
Author(s):  
Victor B. Cline ◽  
James M. Richards
Keyword(s):  

2012 ◽  
Vol 6 (1-3) ◽  
pp. 185-200
Author(s):  
Dorina Miller Parmenter

Investigating the Christian Bible as “America’s Iconic Book” (following Marty 1982) reveals that this icon is generated and maintained not only through lofty theology and high church rituals, but also through mundane and often invisible biblical practices. By examining how people engage with their personal Bibles, scholars can better understand how status and authority is generated not only through semantic meaning, but also through material and embodied actions. This article looks at one example of this in contemporary American Evangelical Christianity: the display of worn-out Bibles and the discourses that surround the phenomena of duct-taped Bibles.


2005 ◽  
Vol 1 (2-3) ◽  
pp. 237-257
Author(s):  
Ravi Vasudevan

This article focuses on the specific Indian cinematic form of the Hindu devotional film genre to explore the relationship between cinema and religion. Using three important early films from the devotional oeuvre—Gopal Krishna, Sant Dnyaneshwar, and Sant Tukaram—as the primary referent, it tries to understand certain characteristic patterns in the narrative structures of these films, and the cultures of visuality and address, miraculous manifestation, and witnessing and self-transformation that they generate. These three films produced by Prabhat Studios between the years 1936 and 1940 and all directed by Vishnupant Damle and Syed Fattelal, drew upon the powerful anti-hierarchical traditions of Bhakti, devotional worship that circumvented Brahmanical forms. This article will argue that the devotional film crucially undertakes a work of transformation in the perspectives on property, and that in this engagement it particularly reviews the status of the household in its bid to generate a utopian model of unbounded community. The article will also consider the status of technologies of the miraculous that are among the central attractions of the genre, and afford a reflection on the relation between cinema technology, popular religious belief and desire, and film spectatorship.


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